我国世界史研究的发展方向

在我国历史学领域,世界史研究属于起步晚、底子薄的学科,虽说自改革开放以来得以迅速勃兴,但仍然处于初期发展阶段,尚不足与欧美史学界进行直接的对话与交流。但另一方面,随着“全球化”趋势和中国与外界联系的逐渐扩大,世界史研究的重要价值日益凸显,对这一学科之发展方向的选     

我和比较教育

本文通过作者的亲身经历,回顾了<外国教育动态>,(即现在的<比较教育研究>)的创立与发展,反映了我国比较教育学科的建立与发展过程,描述了我国比较教育研究会的发展历程,展现了我国比较教育学界与世界比较教育学界的交流与合作,展望了我国比较教育的未来发展前景.     

小麦品种特性的比较试验

对引进的六个小麦品种（系），以博爱7422为对照作品种比较试验。淮9467，淮9226，皖89236，与对照博爱7422产量有极显著差异；安徽13、皖86（79），与对照没有显著差异。抗逆性以淮9467、皖89236表现最好。早熟性以推9467最早。淮9467、皖89236在生产中有较好的利用价值，其产量分别达7800kg／hm2和7755kg／hm2。     

道家文化与西方自由主义比较研究

中国传统的道家文化是在“道法自然”的“无为”哲学中追求自由的,是一种非理性的无欲之精神自由;而西方自由主义是在与其生产关系适应过程中追求自由的,是一种理性的占有之物质(包括制度)自由。对道家文化之自由与西方自由主义之自由作一比较研究,可以更深刻地理解中西文化差异,也可以更全面地批判和借鉴西方自由主义思想。     

中美研究型大学管理岗位设置的比较研究

现代大学已走出象牙塔而越来越处于社会的中心,其作为一个有输入与输出的系统,必然要重视运行的效率.设置大学的管理岗位、清晰各岗位的隶属关系并明确各岗位的职责和权限是提高大学运行效率的一个基本途径,因此,对大学管理岗位设置的研究和探讨是很有意义的.本文比较了中、美7所研究型大学的管理岗位设置并提出了对改革我国大学管理制度的一点建议.     

东北老工业基地振兴道路的选择

东北老工业基地目前面临的发展困境,其主要问题在于经济体制转型的过程中观念滞后,改革开放的步伐没有跟上,在经济发展进程中形成的产业结构、所有制结构等经济结构不合理,制约了经济的发展。因此,振兴东北经济就要从东北地区的比较优势出发,充分发挥区域经济的特色,寻求适合东北老工业基地经济特点的振兴之路。     

The professional developmental needs of higher education-based teacher educators: an international comparative needs analysis

A universal lack of attention to the professional learning needs of teacher educators is the driver for this study, which considers the most effective ways to support the professional learning of higher education-based teacher educators. At a time when many industrialised countries are engaged in systemic educational reform, this study provides an international and comparative needs analysis through a survey of 1158 higher education-based teacher educators in the countries participating in the International Forum for Teacher Educator Development: Belgium, Ireland, Israel, the Netherlands, Norway and the UK. Our results suggest that while teacher educators are only moderately satisfied with their professional development experiences, a strong desire exists for further professional learning. This desire, influenced by their professional context, relates to their current beliefs concerning ‘best practice’ in teacher education, the academic skills required to further their professional careers and knowledge of the curriculum associated with their fields of expertise.     

中国大陆与台湾地区高考数学试题难度比较研究——以2016—2018年大陆全国卷Ⅰ与台湾指考试题为例

运用综合难度模型的相关理论,对中国大陆与台湾地区2016-2018年的高考数学试题从"认知、背景、运算、推理、知识含量、是否含参、思维方向、梯度"8个因素进行了比较分析.研究得出:大陆高考试题分别在"认知"因素的"记忆""理解""应用"水平,"运算"因素的"复杂符号运算"水平,"思维方向"因素的"顺向思维"水平,"梯度"因素的"问题互不干扰"水平等方面高于台湾指考试题,而在这4个因素各自对应的其它水平上,台湾指考试题高于大陆高考试题;在"背景""推理""知识含量""是否含参"4个因素方面,两类试题对应的各因素水平之间无明显差异.     

When transnational curriculum policy reaches classrooms – teaching as directed exploration

ABSTRACT

The purpose of this article is to explore how education policy that is both enabled and constrained by transnational policy flows and national policy built up by social, cultural and historical traditions are enacted through curriculum at the classroom level. The focus is on how policy rationality embedded in the structure and content of curriculum is transformed into certain rationalities in classroom teaching. By understanding lessons as ‘curriculum events’, the study reveals a dominant classroom discourse of recitation and similar triadic communication patterns, which is in accordance with other classroom studies. However, in the article it is argued that the version of teaching that emerges in this study, interpreted in a broader context of an international standards movement, can be understood in terms of directed exploration based on the teacher’s role as an explorer of what the students know, think and understand in relation to the acquisition of knowledge prescribed in the curriculum’s knowledge requirements. Even though the form of recitation is well known, the reason for choosing this teaching repertoire is somewhat new and can be related to the teacher authoring a basic oral text in accordance with assessment standards.     

中国民间文艺学史上的流派问题(下)

在回顾和梳理20世纪中国民间文艺学史时，遇到的第一个问题是：是否存在着流派，存在着或存在过什么样的流派。笔者认为，1949年前的20世纪前期民间文艺学史上，不仅存在着流派，而且存在着不同的流派，在理论、观念、方法上，形成多元格局。这些流派是：北大歌谣研究会派、“古史辨”派神话学、文学人类学派、俗文学派、社会一民族学派、延安学派和民俗学派。它们以一定的社会文化环境为依存和发展的条件，分别有自己的代表人物、理论纲领和代表作。流派的存在和多元格局既促进了中国民间文艺学的本土化发展，又显示了中国民间文艺学的边缘性、跨学科性和不成熟性。