论中国神话世俗化

在中国漫长的历史过程中,以儒家为主的诸子思想及中国早熟的“史官文化”,把神话远远排挤到“上层意识”的行列之外,并通过有意识的删改、意会,使中国上古神话发生了变形;森严的古代等级制度使神话由一种具有独立性格的文明现象变为政治和历史的附属;以“家天下”为特点的奴隶与封建统治,使中国始终都没有形成一个完整的神话体系,没有出现一部巨制史诗,没有诞生一位超越家族的神话英雄。同西方各国神话相比,中国上古神话具有强烈的历史性、世俗化的特点。     

世界格局中都市文化比较的意义与方法

城市是文化的积聚地，都市是文化的聚焦点，在全球化背景中开展世界都市文化的比较研究，可加强都市文化的个性与现状的研究，加强不同文化交流与影响的研究，加强文化发展历史与趋势的研究，加强民族文化与世界文化发展的研究。在继承借鉴已有的文化研究理论和方法的基础上，努力拓展研究视野、努力推陈出新，使都市文化比较研究拓展至一个新的境界。     

Education or training? A comparative perspective on apprenticeships in England

This paper examines the expansive–restrictive continuum of apprenticeship learning in the context of different education and training systems. It compares the English state-funded apprenticeship programme for young people with the Finnish and the French programmes with a specific focus on access to learning through the programmes. These three countries represent three types of Western and Northern European education and training systems. The paper argues that there are country-specific meanings of apprenticeship that influence how access to learning along the expansive–restrictive continuum is typically characterised. These country-specific meanings of apprenticeship arise from their context in differing education and training systems. The paper concludes that the English conceptualisation of apprenticeship as training lends itself to more restrictive approaches to apprenticeship than the Finnish and the French programmes in terms of access to learning.     

孟郊乐府诗论

文章通过纵向比较和横向比较,系统研究了孟郊的乐府诗歌,论证了盂郊乐府诗在中唐诗坛之历史地位,纠正了以往文学史家言中唐新乐府而无视孟郊乐府诗歌历史地位的不足。     

“百家争鸣”与“五四”新文化运动之比较研究

战国时期的"百家争鸣"与"五四"新文化运动是中华民族历史上两个最为伟大和辉煌的时代,前者成功开辟了中华民族的古代发展路径,后者则开启了中华民族的现代化道路。对这两个时代进行比较分析,找出两个时代在新旧路径选择的异同点,从而使我们可以从第一次路径选择中获得有益的启示,对于中华民族的伟大复兴将具有极大的历史价值和现实意义。     

汉英对比视界中双及物构式异同及成因探析

以构式语法为理论基础,对汉英双及物构式进行了对比研究。结果发现,汉英双及物构式在原形特征、给予物引申方式以及双宾动词数量的有限性上有一些共通之处,但同时也在构式意义、客体转移方向、能够能入双及物构式的动词对等等方面存在差异。据此,从体验哲学和概念化角度探讨了造成汉英双及物构式共性和差异背后的原因。     

古希腊神话的美育思想探析

古希腊神话有着丰富的精神文化内涵,它对于我们当代的审美教育具有重要的意义。其中诸神和英雄们有着健全的人格和完美的人性,他们既强调对人的自然本性与原始欲望的张扬,也重视理性智慧合乎生命健康原则的规约,同时,还注重两者的和谐协调及对自由的追求,而这些正是我们当代审美教育的思想内涵所要求的。     

回译质量的影响因素探讨--以Moment in Peking两个中译本为例

回译是值得研究的翻译领域,它有其与众不同的特点。论文试图通过问卷调查法对比研究林语堂的作品Moment in Peking的两个广为认可的回译版本,并在调查结果的基础上总结出回译质量的主要影响因素。希望借此能给予研究回译的学者提供一定的帮助。     

Knowledge recontextualisation in academic development: an empirical exploration of an emerging academic region

As an emerging field within higher education, academic development remains fragmented, both as a field of theory and practice. In the vibrant, on-going debate about the theoretical foundations and directions of academic development as a nascent field, some relatively wide-ranging claims which have been made seem to be lacking in supporting empirical evidence. With regards to this limitation, this paper contends that more systematic empirical explorations of the knowledge-base of academic development are vital to gain a better understanding of the field. Informed by Bernstein’s social realist frameworks on the structure of academic knowledge, the paper presents an analysis of knowledge recontextualisation processes in two English and two Flemish academic development units, based on semi-structured interviews with 30 academic developers. From the analysis, contrasting patterns of knowledge recontextualisation emerged between the four sites and between the national contexts in particular, pointing towards an increasing epistemological fragmentation.     

《野天鹅》对民间故事的继承与超越

本文通过对安徒生童话《野天鹅》的分析 ,论述了《野天鹅》的民间故事来源 ,和它对相关民间故事的提升和超越 ,指出安徒生的童话不仅是民间故事情节的融汇 ,而且也溶入了安徒生自己的思想。安徒生通过对民间故事和童话的创造性改写 ,形成了极富积极意义而又脍炙人口的新童话 ,在世界童话史上既具有开创新文学样式的重要意义 ,也具有正确地批判和继承传统文化的典范作用