我国企业集群发展问题及其解决路径

企业集群是企业家的集群。企业集群在经济社会发展中作用日益显著。目前我国企业集群存在发展动力缺乏、规模难以扩张、结构化程度低下、技术创新乏力以及发展支撑条件缺失等一些突出问题,解决这些问题需要采取营造有利于企业家成群出现和成长的社会土壤,切实提高企业集群诚信水平,培养开放与合作的企业集群文化等措施。     

Networking around The Waterhole and other tales: the importance of relationships among texts for reading and related instruction

This article explores ways in which children's picture books form networks of relationships, and their implications for readers and classroom teachers. In this exploration, reading is seen to involve making connections within and beyond the text at hand. These connections, evoked differently across readers, shape readers' interpretations of text. Many possible meanings may arise from just one text, reinforcing the idea that no single correct meaning resides in a text. This article demonstrates tools for exploring textual connections with readers, and the value of such explorations for opening‐up reader interpretations of a text.     

论列夫·托尔斯泰--列夫·托尔斯泰学习网站前言

托尔斯泰是19世纪俄国现实主义文学中一系列杰出作家的光辉代表,是矗立在世界文学高峰上的一座丰碑和作家们景仰、学习的榜样,是承前启后的一代宗师和“文学艺术中世界性的学校”。他长达约60年的创作生涯贯穿了俄国解放运动的三个时期。他的作品真实地再现了俄国社会的变迁和革命的进程,被列宁称为“俄国革命的一面镜子”。他的思想随着社会的巨变而发生变化,由具有初步民主主义和人道主义倾向的进步青年发展成为宗法制农民的代表。他的矛盾和他生活的时代、环境密切相关,也和他独特的个性分不开。他的真诚、执著、勤奋造就了他的成功。托尔斯泰网站是广东省高校现代教育技术“151工程”项目之一,它的建立将为人们了解和学习托尔斯泰提供一个园地。     

从论才三章看孟子的性善论

孟子所谓人性之善,不仅是一种理论的可能性和逻辑的必然性,而且具有存在性的先天内容。《告子上》第六、七、八章,这里称为孟子"论才三章"。其中所言之"才",是在"与人相近"的好恶之情上呈现人的"良心"或"仁义之心"。良心以"好恶"迎拒事物,必缘境而显现为当下性的种种"端"。孟子举四端为例说明此"端"的逻辑内涵,但所谓"端",却并不局限于"四端"。人心诸"端"既非某种预设性的现成天赋道德情感,亦非某种由积习而成的经验性情感。"端"是人心作为"能、知"共属一体的原初存在方式,在具体境域中的一种当场性和缘构性的必然情态表现。它表明,人心不仅在理性上具有对仁义诸道德规定之"同然",而且在情感实存上内在真实地拥有这仁义,具有实现善之先天的才具。故孟子所谓性善,是一种具有存在必然性的本善,而非仅具某种可能性的向善。     

"课堂讨论发言法"在"毛泽东思想概论"课课堂教学中的运用与思考

在“毛泽东思想概论”课堂教学中．“课堂讨论发言法”取得了比较满意的教学效果。通过几年的教学实践,我们认识到教师全身心投入是课堂讨论发言的基础;学生积极主动地参与是搞好讨论发言的关键;提高教学效果是进行课堂讨论发言的最终目的。     

入世"后过渡期"我国产业经济发展及其安全问题

产业发展与安全是一国经济快速、平稳发展的基本前提,它对一国经济发展有着极为重大的意义。我国已进入入世“后过渡期”,相应地,此一期间我国产业发展与安全形势,包括面临的问题和适宜采取的应对措施也必将发生许多变化。本文在分析我国入世后过渡期内经济发展可能面临的严峻形势与挑战的基础上,重点阐述了在此期间我国产业发展与安全保护将要面临的一些主要问题,同时从多方面提出了应对这些问题的基本策略。     

韩信悲剧之再认识——读《史记·淮阴侯列传》

淮阴侯韩信的悲剧令千古叹惋，论述其成因可谓代有异说。然而，当我们对这一悲剧重新予以认识时发现，构成韩信悲剧的要素是多方面的，有封建制度的残酷和封建统治人才观的狭隘，也有其自身的人格缺憾。     

论南朝边塞乐府诗的创作及其成因

南朝边塞诗均以乐府诗的面目出现,虽数量不多,但历代著名诗人均有此类作品。总体来说,南朝边塞乐府诗的创作处于一种萌芽阶段,但影响深远。南朝诗坛出现边塞乐府诗,既有乐府诗创作传统的影响,又与南朝的慕古风尚有关,而北朝诗歌的传入与南朝的享乐风气也都对南朝边塞诗歌的产生起了促进作用。     

用逆投影法画工程截断体和相贯体的轴测图

西轴测图的方法很多，有坐标法、叠加法、切割法和特征面法等，但这些方法对面工程截断体和相贯体的轴测图存在着作图烦锁，且必须在投影图中要先把交线求出来后方能作轴测图，不易于掌握，现提出用逆投影法西截断体和相贯体的轴测图，方法简单，作图便利。     

Teaching in inclusive classrooms: efficacy and beliefs of Canadian preservice teachers

This study provides a Canada-wide snapshot of the self-efficacy and beliefs of 1490 preservice teachers in relation to inclusive teaching using the Teacher Efficacy for Inclusive Practice and the Beliefs about Learning and Teaching Questionnaire. At the time of data collection, these preservice teachers were in the final stages of their teacher education programmes. Based on the results of surveys in 11 Faculties of Education, men have higher self-efficacy than women for managing behaviour in the classroom, elementary preservice teachers have higher self-efficacy in collaboration than those teaching in secondary schools, those enrolled in the 1-year post-degree programme show lower self-efficacy than those enrolled in programmes of other durations, and those who have experience with people with special education needs show higher self-efficacy than those who do not. Differences illustrated that women were more inclusive than men, 1-year post-degree preservice teachers were less inclusive than others, and those who have experience with people with special education needs are more inclusive than those who do not. Recommendations for teacher education and limitations surrounding the practical significance of the findings are discussed.