论民间伦理的功能

从文化功能的维度审视，民间伦理的社会功能主要表现在四个方面。其一，秩序功能。即在国家秩序尚未出现或在国家秩序难以达到的地方独立发挥其维持社会基本秩序的作用，或作为国家秩序与法律秩序的补充。其二，批判功能。即根据人性和生活实际的需要对国家倡导的正统教化伦理进行解释和修正，并在国家伦理丧失其合理性时，公然提出自己的道德主张。其三。宣泄功能。即通过民间伦理自由自在的言说方式，为民间社会积蓄的生命本能冲动找到一个合法发泄的渠道，避免郁积的生命能量的盲目发泄导致社会秩序的解体。其四，教化功能。即一方面通过民间伦理中那些直接来自于民间的价值观念和行为准则实现民间的自律，而另一方面则吸纳和接受来自于上层教化伦理的指令，协助其教化万民，美化风俗。     

Z6等变系统的无穷远奇点

利用微分方程定性理论讨论了Z6等变系统的无穷远奇点,共有三种情形无无穷远奇点,有六个无穷远奇点及十二个无穷远奇点.     

如何培养批判反思型教师

本通过概述教师职业发展的历程，就批判反思型教师提出的背景、意义与价值进行分析。在此基础上，笔提出了培养批判反思型教师的四个前提条件，即个性化的解放、教育体制的解放、教师的自我解放和培养体制的解放等。     

LED产业集群中资源优化组织的关键路径——基于产业链创新协同平台视角

以提升LED产业集群中资源组织效率为目的,基于产业链创新服务平台视角,从产业链平台的业务流程出发,寻找资源组织的关键路径。基于提升资源组织速度的考虑,使用包括基本信息层、结构信息层、活动信息层、能力信息层和时间信息层的5层资源描述方法构建LED产业平台中虚拟单元。通过LED产业链平台中的应用,证明本方法在实践中是有效的。     

批评话语分析中的隐喻现象研究——以腾讯QQ致用户信为例

批评话语分析（critical discourse analysis）作为语言学中新兴发展的学派,其主要目的是通过分析人们设计的符号来揭示语篇中含而不露的意识形态。隐喻（metaphor）作为认知语言学中的一个重要理论,近年来受到国内外学者的广泛关注。隐喻与社会性之间的关系在某种程度上把认知理论与批评话语分析结合起来,使构建认知批评话语分析框架成为可能。本文以分析CDA中的隐喻现象为基点,旨在探讨构建认知批评话语分析框架的可行性与优势;发掘大众语篇背后隐藏的意识形态并呼吁读者以批评的眼光阅读此类语篇。     

基于THPZKZ-1型中央空调系统温度控制实验的研究

首先,介绍THPZKZ-1型中央空调系统的实验平台。然后,以此平台为基础,设计单回路温度控制实验,通过临界比例度法整定PID参数。最后,分析实验结果,总结控制规律。     

The Art of Straying: Benjamin on Distraction and the Informal Education of the City

In this article, Tyson E. Lewis argues for an alternative form of educational attunement beyond attentiveness. Discourses and practices of schooling emphasize being attentive as a primary educational virtue. This emphasis casts distraction as either the negation of attention or its deterioration. In either case, distraction lacks educational use and, as such, must be overcome through the cultivation of attention. Yet this approach to the question of attention versus distraction misses how distraction contains within itself a different kind of educational potentiality, a different kind of educational attunement. In an attempt to carve out space and time for distraction, Lewis turns to the writings of Walter Benjamin who offers up a more complex view of distraction than is presently found in educational philosophy. In particular, Benjamin argues that cities are not only places of negative forms of distraction (as mere diversions), but also places for cultivating productive distraction in the form of an open and alert attunement to new ways of experiencing and perceiving the relationship between world and self. Cities, for Benjamin, become educational spaces that teach lessons in a distracted form of life, the culmination of which is the creativity expressed in what he refers to as “the art of straying.”     

Critical Thinking and Community Engagement through Artistic Actions

In a society that strives for sustainability it is important to observe and value different forms of knowledge. Creating art is not a meaningless exercise. Instead, one might say that works of art serve as a window that interprets the world. In the article it is argued that artistic actions can offer a combination of critical and creative thinking reflecting on the types of knowledge and experience that count as valuable for sustainable communities. The article reflects on the participatory installation Colours of Rovaniemi and how ABER was used in the creation process. The methodology focused on the transformative power of community engagement when creating artistic actions that engage with sustainability. The installation provoked critical thinking and encouraged the participants to take a stand on the issues discussed. Artworks of this kind are well suited to help us understand the issues we face regarding sustainability. The work raised questions of who we are, what we prioritise in our lives. It initiated discussion of the connection between man and nature, attitudes, values and national self‐identity, challenging the participants’ perspectives.     

向死而生的狂欢——对杨昭中篇小说《日蚀》的深度解读

以《日蚀》为标本,解析杨昭小说写作思想的根源,透视"新现实主义"在新世纪文坛视域下的拓展维度,从而再次观照中国继鲁迅以来对国民性探索的当下性创作。     

In defence of white privilege: physical education teachers’ understandings of their work in culturally diverse schools

Research suggests that physical education (PE) in Western countries is not providing equitable experiences for non-white students. Responsibility for shortcomings has often been ascribed to white PE teachers. Scholars have claimed that teachers lack cultural competence and know little about how physical cultures or health are understood by the young people with whom they work. The objective of this investigation was to investigate this claim and generate an understanding of how white PE teachers in a culturally diverse high school make sense of their work with non-white students. Data with three Swedish teachers of varying experience were produced using semi-structured interviewing. A series of school visits provided a complementary line of data. Four themes emerged from the data. These related to: (1) differences between white and non-white values; (2) the knowledge and dispositions necessary for success in PE; (3) the broad purpose of PE, and; (4) the differences between boys’ and girls’ experiences of PE. Data were interpreted using a Critical Race Theory (CRT) perspective, with the notion of ‘whiteness’ providing a specific analytic concept. The general thesis developed in the second part of the paper is that problems result not from insensitivity or incompetence but from discourses of whiteness in which many teachers live and work. By building on critical research both in general education and physical education literature and by utilizing whiteness as an analytical concept, the investigation shows how three PE teachers draw extensively on the racial discourse of whiteness and how this disadvantages non-white students. The paper is concluded with a consideration of how racial disadvantage could be challenged or disrupted.