如何培养大学生的社会责任感

在建设有中国特色社会主义的新时期，社会责任感是体现劳动者整体素质的一个重要方面。大学生社会责任感的缺乏，必然会影响到我国现代化进程的速度和质量，因此，培养大学生的社会责任感是每一名教育工作者都必须面对的课题。     

新时期哈萨克小说创作概观

党的十一届三中全会以后，哈萨克族的小说创作得到了迅速的发展。主要表现在：涌现出了一个作家群体，作品题材得以拓展，形式多样，女作家和双语作家大展风采等。但是，也存在一些不足，需要我们进一步研究解决。     

超超临界压力锅炉的发展及应用

介绍了超超临界压力锅炉的发展、关键技术及其应用实例。     

有奖储蓄中奖号码的计算机分析

本文根据K.Pearson X~2的检验法,对中国工商银行浙江省分行1981年1月～1987年12月所有的由摇奖机摇出的有奖储蓄的中奖号码,利用电子计算机进行了统计分析.运算结果肯定了中国工商银行浙江省分行目前的摇奖方法是可靠的.也就是说,每个月在全省的某一地、市、县轮流用不同的摇奖机、不同的号珠,由不同的操作人员摇出中奖号码的方法,是行得通的.同时也指出,广大储户完全没有必要去择号购奖券,甚至买好以后再去调换所谓“中意的奖券,因为相对于信度10%而言,我们肯定了假设H:0～9这十个号珠中的每一个被摇奖机摇出的概率是相等的.”     

La Parte Chusca of a Pedagogical Here and Now: Oaxacan Teachers’ Heteroglossic Joking About State Repression and Educational Reform

Faced with repression and reform, humor has become tactical for public school teachers in Oaxaca, Mexico, engaged in a decades-old movement that after 2006 involved intensified street- and school-based pedagogies. This piece explores how humor adds to a political project via mocking names, images, and dictates of elite leaders to bring a here and now to what is taken as inaccessible in the teachers’ political lives. Humor forms part of an (e)sc(h)atology in which critical practices are part eschatological, a call for definite transformation, and part scatological, embodied vulgarity. La parte chusca (the funny part), its (e)sc(h)atological contribution, angles toward critical literacies in Oaxaca and beyond.     

论李煜前期词与南唐亡国之关系

李煜的前期词与其性格是统一的,它们都受唐五代词风的影响,同时又是南唐社会的一个缩影,这些因素综合在一起,决定了南唐必然亡国的命运。本文就是从这个角度讨论了李煜前期词与其亡国的关系。     

Anti-racist moral education: A review of approaches,impact and theoretical underpinnings from 2000 to 2015

Racism is a moral issue and of concern for moral educators, with recent social movements such as #BlackLivesMatter highlighting how far we are from obliterating racial oppression and the unearned privilege whiteness confers. To contribute to a more formalised approach to anti-racist moral education, this article systematically reviews 15 years of peer-reviewed scholarship concerned with anti-racist education, to establish the definitions and aims of anti-racist education drawn on, the theoretical frameworks underpinning these, the methods used in education efforts, and their intended impact. It also considers the geo-political aspects of knowledge production in the field, such as author country location and implementation context of empirical studies. It concludes with implications for moral education in classroom and community contexts and advocates for anti-racist moral education that comprise three interconnected components—making visible systemic oppression (visibilising), recognising personal complicity in oppression through unearned privilege (recognising) and developing strategies to transform structural inequalities (strategising).     

对自然数9几个特殊运算性质的探讨

在人类历史,尤其是中国的历史上,自然数9被赋予了许多神秘的内涵。该文从自然数9与其它自然数运算的结果出发作进一步分析,推导出有关自然数9的三个定理及其五个推论,深入探讨9在四则运算中体现出的特殊性质,并对这些性质进行了初步的应用。     

对1949至1952年间计划调节的历史考察

1949至1952年是我国国民经济的恢复阶段,也是多种经济成分并存,计划调节与市场调节相结合的新民主主义经济体制的运行阶段。就在这个过程中,因各种历史因素的推动,计划调节的机构逐步健全,计划调节的范围日益扩大,为高度集中的计划经济体制的形成打下了基础。     

Neoliberal practices amidst social justice orientations: global citizenship education in South Korea

Abstract

Global citizenship education (GCE) positions itself on the global arena as a transformative social justice oriented educational curriculum that addresses the political, social, economic and cultural inequalities brought about through colonisation and neoliberalism on the global and local levels. Through an exploration of the discourse, design and delivery of GCE in the young nation-state of South Korea, we argue that, in fact, GCE reinforces and maintains the hegemonic ideals of global capitalism; core-periphery global and local relationships; and dichotomous views of poverty and inequalities. We argue that these approaches reflect South Korea’s geopolitical realities, but that attitudes towards GCE in South Korea also reflect its cultural norms and values towards working together towards a common good. Ultimately, we call for a more nuanced approach to GCE scholarship in which we move away from theoretical divisions to practical applications of social justice that work within increasingly capitalist/neoliberal interests for a more inclusive world.