李白《丁都护歌》"石芒砀"解

在中国的古代文学作品中,往往会运用多种社科专业词语进行文学写作.如果仅从文学角度对这些词语进行考证,只会让人迷惑不解.文章采用训诂学的方式,考证古人文学作品中的注解,依此来探索运用多种社科知识考证古代文学作品的途径.     

浅谈高校思想政治工作的激励契机

针对当前高校学生的思想状况,本文分析了应加强思想政治工作的紧迫性和必要性,进而对如何认识和把握思想政治教育工作的激励契机,加强对学生的教育引导,保证学生沿着健康的轨道发展,提高学生的综合素质谈了自己的看法。     

财政货币政策的主辅易位是可持续发展的必然选择——贵阳经济增长情况分析及发展思路

财政和货币政策作为市场经济条件下政府调节、配置资源的两大手段,对于经济的作用是大不相同的。处于不同发展阶段的贵阳经济,既要发挥这两种手段的内在功能,更应适时地转换二者的主导和辅助作用。研究和分析贵阳经济增长的阶段性及其特点,并形成理论上的共识,是加快和保持可持续发展的前提,也是“大贵阳”发展战略必备的理论基础。     

The policy problem: the National Disability Insurance Scheme (NDIS) and implications for access to education

This paper explores the changing terrain of disability support policy in Australia. Drawing on a critical disability framework of policy sociology, the paper considers the policy problem of access to education for people with disabilities under recent reform by means of the National Disability Insurance Scheme (NDIS), which commenced full roll-out across the country from July 2016. The paper reviews NDIS reports, legislation and associated literature to consider how eligibility to scheme participation and education services are shaped, and how education is positioned in the development and implementation of the NDIS. The analysis highlights tensions that exist for people with disabilities and their families who both access the scheme and who might draw on its provision to support their education, because of the way the policy is oriented towards pathological categorisation, standardised outcomes and service delineation rather than integrated support and informed involvement. The paper concludes by arguing that despite the policy priority across Organisation for Economic Co-operation and Development countries of increasing lifelong learning opportunities, fragmented NDIS policy in Australia prevents people with disabilities from achieving this ideal.     

试论社会主义初级阶段的社会和谐

和谐社会是人类社会的美好追求,“构建社会主义和谐社会”是社会主义社会的题中之义。然而,中国由于正处于长达百年的社会主义初级阶段之中,正处于由传统社会向现代社会、由封闭二元社会向开放多元社会、由统一模式的计划经济体制向中国特色的社会主义市场经济体制转变的复杂过程之中,在经济高速发展的同时,社会发展相对滞后,并呈现出多元、异质、失衡、失范、无序的非常态化特征。因而,现阶段不可能构建理想中的和谐社会,而只能在承认现阶段矛盾的基础上,在利益差异中和多元格局中实现社会的相对和谐。     

超超临界压力锅炉的发展及应用

介绍了超超临界压力锅炉的发展、关键技术及其应用实例。     

La Parte Chusca of a Pedagogical Here and Now: Oaxacan Teachers’ Heteroglossic Joking About State Repression and Educational Reform

Faced with repression and reform, humor has become tactical for public school teachers in Oaxaca, Mexico, engaged in a decades-old movement that after 2006 involved intensified street- and school-based pedagogies. This piece explores how humor adds to a political project via mocking names, images, and dictates of elite leaders to bring a here and now to what is taken as inaccessible in the teachers’ political lives. Humor forms part of an (e)sc(h)atology in which critical practices are part eschatological, a call for definite transformation, and part scatological, embodied vulgarity. La parte chusca (the funny part), its (e)sc(h)atological contribution, angles toward critical literacies in Oaxaca and beyond.     

柯尔伯格的道德发展阶段论

柯尔伯格的道德发展阶段论是当今心理学最重要的理论之一。在他长期从事实验之后，他总结认为在儿童道德发展中有六个水平。每个水平有两个阶段。儿童的道德价值观是顺阶段发展的。他在心理学上的这一成就对教育极有助益。     

Anti-racist moral education: A review of approaches,impact and theoretical underpinnings from 2000 to 2015

Racism is a moral issue and of concern for moral educators, with recent social movements such as #BlackLivesMatter highlighting how far we are from obliterating racial oppression and the unearned privilege whiteness confers. To contribute to a more formalised approach to anti-racist moral education, this article systematically reviews 15 years of peer-reviewed scholarship concerned with anti-racist education, to establish the definitions and aims of anti-racist education drawn on, the theoretical frameworks underpinning these, the methods used in education efforts, and their intended impact. It also considers the geo-political aspects of knowledge production in the field, such as author country location and implementation context of empirical studies. It concludes with implications for moral education in classroom and community contexts and advocates for anti-racist moral education that comprise three interconnected components—making visible systemic oppression (visibilising), recognising personal complicity in oppression through unearned privilege (recognising) and developing strategies to transform structural inequalities (strategising).