西方马克思主义审美现代性的话语指涉探讨

审美现代性是一个有多重内涵的理论范畴，西方马克思主义理论家借此思想场域阐释资本主义社会的精神现实，发掘在化艺术领域进行政治抵抗的思想资源。政治化与审美化的共谋与张力，形成西方马克思主义审美现代性的突出特征。     

梁启超"新民"思想述评

梁启超在清末积极主张开民智，兴民权。倡导改造国民品性，提高整个国民素质，从而为国民政治的根本改造，为国家的强盛奠定了坚实的基础。     

驳"重大理论问题上的迷误"说--对坚持"从属论"的辩难

文章对某作者两篇坚持文艺从属于政治、服务于政治的观点的文章进行了商榷和辩难，认为它的观点既违背了马克思主义历史唯物主义，又违背了马克思主义辩证唯物主义。因此对文章说什么放弃“从属”论是什么“重大理论问题上的速误”等说法进行了反驳和否定，指出只有坚持邓小平的科学论断，才能迎接社会主义文学艺术的更大繁荣兴旺。     

汉、宋《春秋》学与政治的关系

汉代是《春秋》学形成的时期,主要特点是《春秋》三传先后争立学官,除却今古文学派的学术立场不同之外,从政治层面来看,其本质则是儒家大一统思想下的政治家、政治集团之间的利益之争。宋代的《春秋》学既有经学哲学化的学术变革的影响,又受到时代政治风云的左右。概言之:北宋王安石变法从新政的角度黜《春秋》而不用,而其他儒者解说《春秋》侧重“尊王攘夷”;南宋特殊的政治局面使得论《春秋》者又侧重“复仇大义”。     

论石渠阁会议召开的缘由及其历史影响

石渠阁会议是西汉历史上一次非常重要的会议。儒学逐渐成为封建政治的主体是此次会议的政治背景,统一“五经同异”是石渠阁会议的直接目的。石渠阁会议之后,儒家思想正式成为封建正统思想,《谷梁春秋》取得了与《公羊春秋》并重的学术地位。因此,石渠阁会议不仅极大地扩大和加强了儒家礼仪制度对社会的控制力量,也极大地提高了经学的学术地位。     

构建学校思想政治工作的新思路

重视和做好思想政治工作，构建学校思想政治工作新思路，要对青年学生进行理想信念的培养和人格品德的塑。     

Android arete: Toward a virtue ethic for computational agents

Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This frameworkincludes four broad categories – agentive, social, environmental, and moral– each of which can be understood as a spectrum of virtues rangingbetween two extreme subcategories. Although the use of a virtue frameworkis metaphorical rather than literal, I argue that by providing a frameworkfor identifying and critiquing assumptions about what a `good' computer is,a study of android arete provides focus and direction to the developmentof future computational agents.     

Maintaining the reversibility of foldings: Making the ethics (politics) of information technology visible

This paper will address the question of the morality of technology. I believe this is an important question for our contemporary society in which technology, especially information technology, is increasingly becoming the default mode of social ordering. I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous. The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral problem of technology, from this perspective, is the way in which the given technical means are applied to particular (good or bad) social ends. In opposition to this I want to suggest that the assumed separation, of this approach, between technical means and social ends are inappropriate. It only serves to hide the most important political and ethical dimensions of technology. I want to suggest that the morality of technology is much more embedded and implicit than such a view would suggest. In order to critique this approach I will draw on phenomenology and the more recent work of Bruno Latour. With these intellectual resources in mind I will propose disclosive ethics as a way to make the morality of technology visible. I will give a brief account of this approach and show how it might guide our␣understanding of the ethics and politics of technology by considering two examples of contemporary information technology: search engines and plagiarism detection systems.     

基于空间认知的“丝绸之路经济带”耕地利用模式

通过耕地利用模式的遥感动态监测,认知丝绸之路核心带中亚五国与我国新疆地区的农业发展现状,同时结合两地水资源禀赋特征,总结耕地扩张过快、农业结构失衡是该地区农业发展存在的主要问题,也是区域生态环境恶化的主要根源。结合中亚与新疆水资源禀赋不足且空间分布不均、但天然草场丰富的特点,提出以流域为单元,水资源约束下的控制耕地规模、调整种植结构、积极发展高端畜牧业与精品瓜果业的发展思路,从而为"丝绸之路经济带"核心区的发展提供宝贵的水资源支撑。     

我国的民主政治是马克思主义中国化的最新成果

中国特色社会主义民主政治是马克思民主思想与中国实际相结合的产物,是马克思民主思想中国化的最新成果,是当代中国的马克思主义,这是因为马克思民主思想的人民主体论与我国国体高度一致;马克思民主思想的民主条件论与我国政体和谐统一;马克思民主思想的民主价值论与科学发展观理论内在契舍。