地方农林院校物理实验教学示范中心建设实践

从转变实验教学观念、建立科学实验教学体系、规范实验室管理、改善实验环境等方面介绍了浙江农林大学省级物理实验教学示范中心建设的实践.实验教学示范中心的建设过程贯穿“高等教育生态化”理念,构建并实施了以“三层四模”为核心、“两个平台”为栽体的生态化实验教学新体系;建设了由网络教学资源平台和网络管理服务平台组成的物理实验网络信息教学平台;创建了实验中心内部环境以及内外部环境关系生态化的实验教学环境.初步实践表明,示范中心的建设提高了实验教学效益,“拉动”了实验教学水平的提高,实现了教与学的双赢.     

在高职数学教学中渗透职业素养的教育

为提升高职生的职业素养,从职业素养的基本内涵与特征出发,在高职数学教学过程中可以从五个方面采用职业素养渗透的策略。上好第一课,促进学生树立起自我培养职业素养的意识;利用数学家的故事培养学生吃苦耐劳的意志品质;重视高数作业,培养学生独立处理问题的能力;养成预习和复习习惯,培养学生的责任心;建立合理的考核评价制度．修炼敬业精神。     

The chaotic late Qing and early Republican periods

This article excavates some of the core intellectual elements underlying the Xinhai Revolution of 1911 and their historical genealogies. Rather than focusing on the modern nature of the revolution, Mizoguchi locates the revolution within the context of traditional Chinese culture and thought. A central focus of the article is the notion of “self-governance” (zizhi), which played a central role in determining the shape the revolution was to ultimately take. It analyzes the social thought of key figures of the Qing period, showing how in modified guise, core Confucian ethical concepts such as the dichotomy between the private (si) and public (gong) as well as utopian concepts such as datong (great harmony) determined the deep structure of revolutionary thought at the end of the Qing and into the Republican and Communist periods.     

转型期的中国体育伦理

文章运用文献资料研究法,对转型期中国体育伦理问题进行研究,发现现代中国社会伦理道德问题的本质是精神文化的虚无主义。体育作为一种人类文化现象,也必然使运动主体表现出一系列的精神病理状态。解决现时代中国体育伦理问题的关键是开放体育伦理系统,通过文化自觉及其创造性转化,通过日常生活的超越和重构,通过社会主义精神文明的积极建设和对资本主义文化的扬弃与批判,重建体育精神的和谐家园。     

浅析中华武德之传承

文章运用文献资料法、逻辑分析法,一方面辩证地诠释了武德的内涵,另一方面,从发展的角度论证中华武德的传承问题。阐述武德在不同历史时期,由于社会环境不同而有着不同的道德要求。对待武德问题应该本着解放思想、求真务实的态度,把武技和德行更好地融合在一起,从而促进中华武术的发展。     

“场域-惯习”视角下我国职业赛事裁判员责任伦理研究

责任伦理,是一种以“尽己之责”作为基本道德准则的伦理,是我们一切言行的出发点,也是我们一切言行的归宿.我国职业赛事拥有广泛的消费群体与媒体受众,裁判员公众性日益凸现,使他们的责任伦理行为具有广泛的社会影响.新时代职业赛事裁判员责任伦理的实现是发展体育竞赛表演产业的重要保障.尝试运用布迪厄“场域-惯习”理论作为分析框架,...     

Competition as cooperation

Games have a complex, and seemingly paradoxical structure: they are both competitive and cooperative, and the competitive element is required for the cooperative element to work out. They are mechanisms for transforming competition into cooperation. Several contemporary philosophers of sport have located the primary mechanism of conversion in the mental attitudes of the players. I argue that these views cannot capture the phenomenological complexity of game-play, nor the difficulty and moral complexity of achieving cooperation through game-play. In this paper, I present a different account of the relationship between competition and cooperation. My view is a distributed view of the conversion: success depends on a large number of features. First, the players must achieve the right motivational state: playing for the sake of the struggle, rather than to win. Second, successful transformation depends on a large number of extra-mental features, including good game design, and social and institutional features.     

Mumford on aesthetic–moral interaction in sport

Stephen Mumford argues that aesthetic and moral values in sport are interdependent, focusing on cases where immorality taints beautiful performance. This interdependence thesis is insightful but, I argue, in need of refinement, as its normative implications are unclear and perhaps implausible (e.g. the Nazi aesthetics problem). I also challenge Mumford’s perspective on the infamous Dynamo Kiev death match. Whereas Mumford claims that the match’s morally oppressive circumstances detract from it so that ‘it was not something knowingly we should have admired aesthetically’, I argue that, on the contrary, and in light of what Mumford says about other cases, such circumstances actually enhance the game’s aesthetics such that it would be wrong not to appreciate it aesthetically.     

浅议儒家伦理思想在遏制竞技体育异化中的作用

运用文献资料法、逻辑分析法，针对竞技体育的本质、过程、结果的异化现象，从儒家伦理的角度提出了相应的对策，以期能为遏制竞技体育的异化提供新的研究视角和理论参考，在“依法治体”的同时，“以德治体”，进一步建构具有中国特色的体育伦理道德体系，加快我国体育道德建设，促进我国竞技体育持续，健康、快速的发展。     

符号消费与广告伦理

符号消费在现代经济与文化中的意义日益凸现,作为历史、文化和社会发展的产物,符号消费在促进经济发展的同时,也造成一定程度上的资源浪费.而广告传媒作为符号消费的重要推介力量,具有正确解读符号消费、避免消费异化的重要功能.关键在于,必须规范广告伦理,建立广告文化的伦理批评机制,倡导社会伦理、媒体伦理和广告人行为自律,培育和建构健康、适度、自主、和谐的消费伦理,使广告活动与伦理道德文化精神相吻合,实现功利性与伦理性的逻辑统一.