吕颐浩与南宋初年的经济改革

吕颐浩从酒税等商税入手，进行经济改革。他将经制钱扩展到了南宋占有的绝大部分地区，加大对私盐的打击。始终把增税和打击的对象固定在商官身上。吕颐浩的经济措施对之后的南宋经济影响深远，其财政措施具有积极意义，值得肯定。     

浅议和顺旅缅侨商的儒商特点

从侨商这一独特群体的特征和其生存环境的相互作用为研究起点,以和顺的发展历史为研究对象,揭示了和顺华侨建设家乡,使原本蛮陬的家乡逐渐文明起来,进而名扬天下的艰辛历程。着重对和顺侨商的儒商特点进行研究,通过分析研究儒家思想和商业文化在和顺侨商身上的交汇融合来探求和顺侨商成功的秘诀所在。     

The chaotic late Qing and early Republican periods

This article excavates some of the core intellectual elements underlying the Xinhai Revolution of 1911 and their historical genealogies. Rather than focusing on the modern nature of the revolution, Mizoguchi locates the revolution within the context of traditional Chinese culture and thought. A central focus of the article is the notion of “self-governance” (zizhi), which played a central role in determining the shape the revolution was to ultimately take. It analyzes the social thought of key figures of the Qing period, showing how in modified guise, core Confucian ethical concepts such as the dichotomy between the private (si) and public (gong) as well as utopian concepts such as datong (great harmony) determined the deep structure of revolutionary thought at the end of the Qing and into the Republican and Communist periods.     

熊十力诠释《诗经》学的向度探析

《诗经》是“六经”之一,熊十力对《诗经》进行新的诠释,走的是一条“经学泛哲学化”的理路,把“四科”之中的“义理之科”作为“六经”之宗,没有“义理之科”的贞定,“经济之科”“考据之科”“文学之科”乃茫荡无根据。他明确指出《诗经》一定有《诗传》,并强调“诗可以兴,可以观,可以群,可以怨”是《诗传》的总纲领。同时认为,《诗经》里面的诗歌,大多出自“农家”学派之手。《诗经》中有大量表现“怨”的诗,当作孟子的论断“《诗》亡然后《春秋》作”的原因。熊十力对《诗经》中《二南》诗高度重视,之所以读《关雎》得出“思无邪”的评价,缘见得人生本来清净、真实,不须作更多的猜想。同时他指出了中国宗教之所以不兴的原因,即“即事多所欣”。在日常生活里,自有一种欣悦、和适、勤勉、温柔、敦厚、庄敬、日强等等的意趣,用不着起什么恐怖,也不须幻想什么天国,并要求我们通过解读《二南》,识得人生的意义与价值,大步走上人生的坦途,向前努力,而不至于面墙了,表达了熊十力对人生理想的美好追求。     

Researching up and across in physical education and sport pedagogy: methodological lessons learned from an intergenerational narrative inquiry

Of issue in this paper are the ways in which different forms of narrative may be of value in undertaking research in potentially thorny situations. The project that inspired this paper saw 30 Physical Education and Sport Pedagogy (PESP) Early Career Academics (ECAs) from more than 20 universities across Australasia, North America and Europe, provide narrative accounts of their ongoing academic experiences. From these stories, three letters seeking advice and guidance from leaders in the field were constructed. Following further feedback from the ECAs, the 3 letters were sent to 11 professors in the PESP field with a request to respond, also in letter form. The composite letters and the professorial responses were then the subject of a symposium at an international PESP conference. While the larger project engages with questions of being and becoming an academic in the neoliberal university, this paper is primarily concerned with methodological issues, including our steps and missteps with narrative, inquiry and the field. More specifically, the focus is on narrative as both the method and phenomena of study. As such, we consider issues associated with using dialogue as data, the provocation of participants, as well as both the presentation and representation of data and the relative power of the participants. In doing so, we critically engage with issues of anonymity (or lack thereof), the practice of ‘researching up’ and finally reach the conclusion that the careful approach to data generation, treatment and presentation necessitated by this project, should be a more regular feature of all qualitative inquiry.     

Revel,Riot and Rebellion and The Social History of Politics

ABSTRACT

This article considers the ties between soldiers and civilian life in First World War Britain. Previous assumptions about soldierly alienation and disillusionment from civilian society have been questioned in recent years. This article adds to this discussion by examining the part played by National War Aims Committee propaganda in fostering links between soldiers and the home front. Representation of civilian activities, community, rurality and domesticity offered reassurance that Britain remained largely the same as soldiers remembered. The involvement of soldiers as propagandists also shows that attitudes cannot be deduced solely from the perspective of literary depictions of alienation.     

中国足球与儒家文化

儒家化作为我国最具影响的古代传统化，其对我国竞技体育的影响至深，对儒家思想中有关胜与败，得与失，竞赛过程中人们的友谊的存在及其在足球运动中的各种表现方式作深入分析，就儒家化与足球运动发展关系提出相应见解。     

论早年毛泽东对近代国民性改造思想内在矛盾之思考

在近代国民性改造思想中始终着存在民族性保存与时代性转换之间的内在矛盾,近代思想家们意识到这一矛盾的存在,但在他们那里没有得到很好的解决.早年毛泽东在接受梁启超的新民思想后,经历三个阶段,对解决这一内在矛盾进行了逐步深入地探讨,初步形成他自己解决这一矛盾的基本思路.     

‘Teaching’ the path towards university: understanding student access through storied-futures and meritocratic grand narratives

The notion that the stories of our lives shape dispositions towards imagined futures is another lens through which university underrepresentation should be viewed. A storied lens attends to how futures, like university attendance, are storied during childhood to the extent that some youth imagine, and therefore plan, these futures as natural progression. Such was the case for study participants, indicating that childhood stories contain answers for mitigating social reproduction connected to parental education and cultural forces within the home. Examining social mobility through the underexplored storied-futures grand narrative presents unique solutions that lay hidden within the dominant meritocratic grand narrative.     

Making the case for recordkeeping literacy: a narrative approach

The role of recordkeeping in our personal and professional lives is rarely perceived as a topic of mainstream interest outside the world of professional records managers and archivists. While corporate records management has been written about throughout the recordkeeping literature, there has traditionally been less focus on what McKemmish describes as the role of ‘personal recordkeeping cultures’. Yet personal recordkeeping can play a role in creating a sense of belonging, especially for children and families. For example, within the field of Australian early childhood education, one of the key policy documents replicates a similar theme with the aptly titled ‘Early Years Learning Framework – Belonging, Being & Becoming’. By reflecting on her own personal recordkeeping story and that of her family, the author aims to explore the purpose of recordkeeping awareness and the role this plays in the wider profession. This article will draw upon relevant recordkeeping theory as well as some key early childhood education literature to introduce how ‘recordkeeping awareness’ could be reconceptualised as ‘recordkeeping literacy’. She will also explore what impact a reconceptualised understanding of continuum-based ‘recordkeeping literacy’ may have upon evolving recordkeeping theory and practice.