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121.
顾骧 《湖南城市学院学报》2004,25(6):34-36
周扬是中国共产党文艺战线长达50年的领导人,他文艺生涯的前期为时代“左”倾思潮所胁裹.难免带有历史和时代的烙印。晚年复出的周扬走出了“左”的思想樊篱,找回了自我,复归了个性.重领文坛风骚,在思想界和文艺界掀起了“第三次思想解放运动”,实现了人的重新发现和马克思主义的重新发现。晚年周扬是他人生的辉煌。 相似文献
122.
李超 《绵阳师范学院学报》2011,30(7):97-103
思想解放与人的解放是有区别的,同时又是紧密联系的。回溯改革开放30年的历程,思想解放与人的解放同步进行,思想解放、人的解放与体制改革同步进行,思想解放与人的解放,是从上层开始,关注下层,落实到民生问题上。当前思想解放和人的解放必须深切关注和解决三个问题:一是必须从以\"官本位\"为核心的政治集权主义中解放出来;二是必须从以\"情本位\"为核心的\"关系学\"中解放出来;三是必须从以\"虚拟的集体主义\"为核心的传统偏见中解放出来。然而,人的解放是核心,继续深化体制改革是关键。体制束缚人,体制也解放人。体制改革如果滞后,思想解放和人的解放皆是空谈。 相似文献
123.
刘小林 《广西师范大学学报(哲学社会科学版)》2007,43(5):126-130
五四时期妇女解放思想的核心是\"个性解放\",但五四之后的妇女解放运动并未完全按照这一路径发展。毫无疑问,妇女的真正解放只有依靠整个社会的进步与发展。在近代中国,女性通过投身社会政治变革追求解放,既是历史的必然,也是解决妇女问题的先决条件。然而,政治革命并不能完全代替妇女解放,社会变革的政治功利性往往会异化女性解放的深刻内涵,狂风暴雨式的解放手段也往往容易冲击、淡化甚或湮没妇女解放的特殊内容。 相似文献
124.
党的十五大确立了高举邓小平理论伟大旗帜,把建设有中国特色社会主义伟大事业全面推向21世纪的伟大目标。如何在经济建设中贯彻十五大精神,将是每一个经济管理者应该思考的问题。 相似文献
125.
一个国家和民族的经济要取得良性的发展 ,必须要有良好的政治运作。思想僵化 ,墨守成规必将坐失发展良机 ;思想解放、观念更新是抓住机遇用好机遇的关键。百年近现代中国历史印证了上述观点。十一届三中全会后系列政治经济改革契合了大发展机遇 ,故而功绩卓然 ;新世纪国际关系新变动又一次把我们推到了选择的关口。 相似文献
126.
Hany Hachem Eeva Nikkola Amani Zaidan 《International Journal of Lifelong Education》2017,36(6):713-729
Context: In Lebanon, older adults face socioeconomic challenges that are expected to worsen due to an increase in older adult population, chronic governmental neglect, institutionalised ageism and a lack of educational and social gerontologists. Consequently, local older adults are in dire need for social change, which can be initiated through later life learning. The University for Seniors (UfS) is a University for the Third Age providing learning opportunities for older people in Lebanon. While most older adult learning programmes are occupied with their learners’ self-fulfilment, Critical Educational Gerontology promotes emancipatory learning and social change. Study Objective and Design: A case discussion based on a variety of data sources is used to showcase and then challenge the practices of UfS from a critical educational gerontology perspective. To do that, we consider the semantic difference between emancipation and empowerment in their relation to power. Recommendations: We recommend programme-specific measures starting by revisiting the current philosophy of learning, targeting social change as an additional goal to later life learning, and advocacy for the establishment of educational degrees to prepare professionals and academicians in the field of social gerontology. We also recommend a more critical use of empowerment and emancipation within critical educational gerontology. 相似文献
127.
宋傲雪 《天津职业院校联合学报》2010,12(3):134-136
鲁迅一直非常关注中国的妇女解放问题,同情她们的悲惨命运,深入剖析造成她们悲剧命运的社会原因。但通过全面考察鲁迅笔下众多的妇女形象的塑造和了解他的个人生活经历,又总是感到他对探求妇女解放出路问题的悲观态度及对妇女解放问题深深的矛盾和困惑。 相似文献
128.
李荣 《天津职业院校联合学报》2005,7(4):16-20
主体性是主体在对象性活动中自主地使用自身的本质力量,能动地作用于客体,影响客体和使客体为主体服务的性质。主体性的发挥受多种因素制约,其中调整主体的认识结构,更新观念、改变思维方式是充分发挥主体性的关键。解放思想的实质是不断更新观念和转变思维方式。不做习惯势力和主观偏见的奴隶,不断研究新情况,解决实践中出现的新问题,是解放思想的核心和灵魂。 相似文献
129.
Ove Skarpenes 《Scandinavian Journal of Educational Research》2014,58(6):713-733
This paper puts forward the hypothesis that in recent decades, pupils of schools in the western world have been given a new form of individuality. This construction has been nourished by both the demand for emancipation as it was expressed in the critical sociology of education (and pedagogy) and by the neoliberal turn in education policy. It unfolds consequences of such an alliance between romantic and neoliberal individualism, and argues that some of Simmel's concepts might fruitfully be engaged to grasp important aspects of today's educational culture. Against this backdrop, the paper discusses the construction of the new individuality in regard to educational changes in control and discipline, individually adapted education and assessment and finally academic knowledge. Primarily by using examples from the Norwegian case, the paper analyses how recent opinions on these issues can be viewed as different expressions of an educational culture promoting alienation as emancipation. 相似文献
130.
AbstractCurrent debates highlight the dualistic nature of community sport, which is shaped by both emancipating logics and controlling logics. Critical scholars have warned against the current prioritization of controlling logics over emancipating ones, as this might lead to instrumental approaches in which the vulnerability of young people is managed rather than tackled. However, little research has been conducted on the way in which practitioners perceive and act upon the dominance of social control as a value within community sport. In this article, we report on the findings of a qualitative study into three community sport initiatives in Flanders, Belgium. The data indicate there are small emancipatory moments within the daily practice of community sport. Based on these results, we propose a reconfiguration of the concept of emancipation from being a solid, utopian ideal towards being a search for moments where the dominant logics of social control are momentarily disrupted. 相似文献