论张养浩的自我意识

文章从张养浩的为官原则、出处价值取向的体认。这种对自我意识的执著与追求,对于当下多元社会中的知识分子和官员的人格塑造,都是不无启迪的。     

浅谈审美教育在学校教育中的重要性

艺术教育中,一个重要内容就是审美教育。教育工作者一定要把审美教育作为一种素质教育,贯穿于学校教育的始终,以改善我国的素质教育,使审美变成一种习惯,让美的观念深入人心.     

“生生之谓易”——试论《周易》的养生哲学

<周易>包含了丰富的养生思想和生命智慧,是研究我国古代尤其是先秦时期的哲学、史学、民俗学以及养生学等的重要文献之一.文章从养生学角度着眼,探讨<周易>养生哲学的三个重要理论基础,并且从日常生活饮食等相关内容入手,具体分析<周易>养生学的几大特点及其包含的深层文化内涵.     

班级生活与公共精神的养成

公共精神的养成是当代德育的应有之义,而班级生活在当代遭遇集体主义观念的坍塌之后,一度被技术化和操作化。学界没有充分认识到它对于儿童精神生活健康成长,尤其是在培养儿童的民主观念、集体主义精神、团体道德等公共精神方面的独特价值。因此,当代班级生活育人价值开发的努力方向是使班级成为一个拥有公共精神、可以相互交流思想、保守孩子成长秘密、培养孩子公共品格的王国。     

德育的生命之维

随着社会转型步伐的加快,人们的生命意识日益凸显。现行德育范式应以生命为思维原点,探寻生命维度,形成关爱生命的德育范畴、思维方式和逻辑体系。在生命内涵多维解读的基础上,着重将生命教育作为学校道德教育的本真要求。同时,反思当前“去生命化”德育范式的种种困境,努力从生命维度对德育目标、德育过程、德育方法等方面进行重新的审视和更新。     

Study on life education for college students

Due to the social environment of China’s reform and opening up, as well as China’s education system with knowledge impartation as its focus, some college students lack the humanistic care and education of value and significance of life. Universities should plan effective activities to make students realize the importance of life. They should provide students with such education as life conscience, failures in life, the ability to make a living and the values of life in order to have a clearer knowledge of life education, so that the students can set up a positive, healthy and correct life view, realize the value and meaning of life, and finally learn to respect life. __________ Translated from Zhongguo Qingnian Zhengzhi Xueyuan Xuebao 中国青年政治学院学报 (Journal of China Youth College for Political Sciences), 2007, (5): 12–17     

写作要回到最富深刻的内部——刘亮程创作的启示

刘亮程的作品在最平常、最平凡的农村生活细节中,舒展自己深沉的生命体验,表达最个人的真心与激情,在回到自己、回到所呈现事物本身的过程中,叙述了一种人类久违的自然简单的生存,这种从细节和人性中生长出来的文学是最有力量的。     

What emotional-centred challenges do children attending special schools face over primary–secondary school transition?

Primary–secondary school transition encompasses multiple social, academic and environmental changes which can negatively impact children’s emotional well-being. Children with Social, Emotional and Mental Health difficulties (SEMH) are believed to be especially vulnerable during this time. However, the voices of children with SEMH are heavily underrepresented in this field within practice and research. The present case study examined how children with SEMH difficulties within one special school experience primary–secondary school transition and how they are supported, in order to make recommendations to improve this period. The case study was qualitative and longitudinal, conducted over 18-months and methodologies included ethnographic observations, child photo-elicitation focus groups (with 11 Year 6 children) and three adult interviews. Findings demonstrated that over primary–secondary school transition children with SEMH difficulties (a) negotiate significant structural changes in support (often unanticipated) and (b) need to feel a sense of safety and belonging. To manage this effectively, transition provision for children with SEMH difficulties needs to consider their short-term emotional well-being whilst still in primary school, in addition to their long-term well-being looking ahead to secondary school. Greater collaboration and communication across schools and stakeholders can help ensure children receive continuity in standards and support.     

孔子文艺美学观与其政治和生活美学观之比较

在文艺美学观上,孔子倡导诗乐舞等文学艺术应肩负起移风易俗之重要使命,其风格可谓雅正中透着严肃(彰显阳刚之气);而其政治美学观则倡导仁德礼治,其风格可谓雅正中透着温情(刚中带柔);其生活美学观倡导在日常生活中循礼修德,其风格可谓雅正中透着鲜活(刚柔并济)。在共有风格上,三者皆显“雅正”(阳刚);在风格差异上,其文艺美学观更为严肃(阳刚),其政治美学观和生活美学观则更为活泼(阴柔)。     

探析大历时期钱起在自然书写诗中的情景关系

钱起在佛寺诗和行旅诗中的自然书写显现他的人生境遇,情景关系在古代文论上是重要解诗的方法之一。笔者先综述历代情景关系后,再分析他诗中之情和景的关系,并联系其生平遭遇。据此可发现二个成果:第一,他所到过的佛寺所描绘的自然之景皆反映钱起的不安心境,但最后的情都因接触佛寺而获得平静;第二,他行旅诗中的自然书写乃借由灰暗之景兴起了怀乡之情,这种漂泊不安之乡愁,本质上是悲怅的,尚有一种在基调上是欢悦,是一种浑然之情,表现出忘归而融入自然之心,本质是闲适的。