论老子的“崇母”价值观

老子“崇母”价值观建立在他的“崇道”体系之下.因为形而上的“母”的观念的树立,所以“崇母”不同于“崇阴”.老子对“慈、俭、柔、静”等诸多母性之德的推崇,将“崇母”价值观的内涵充实得更加饱满.老子在女神创世和母系社会形态的影响下,在大胆批判父权社会的弊端和矛盾的同时,建立了自己的理想社会模式.他的“崇母”价值观的树立为彰显母性之德发挥了重要的作用,奠定了其在中国思想史上的重要地位.     

“树人”与“成仁”——鲁迅与孔子人伦观比较

以传统观点视之,作为知识分子的鲁迅的立人思想,某种意义上是中国君子人格独立追求的现代显形;而以今人视角来看,孔子的成仁思想,则有着浓厚的人道主义光辉.鲁迅与孔子关于人以及人伦的思考着眼点,有着异曲同工之妙.     

A Comparative Study of Pre-Service Teachers’ Views on Ethical Issues in Classroom Assessment in China and the United States

The purpose of this study was to compare pre-service teachers’ views of ethical issues in assessment practices in the US and China. Focus group interviews were conducted among 16 pre-service teachers from the US and 15 pre-service teachers from China. Results indicated that the inclusion of effort in grading is a key issue for the pre-service teachers in both the US and China. American pre-service teachers have more consistent views with experts regarding using multiple assessment methods and communications about grading. Pre-service teachers in both countries appeared to have consistent views with experts regarding the confidentiality and standardized test preparation. The findings of this study can help build guidelines regarding ethical issues in classroom assessment.     

Ethical and political dimensions of action research and lesson study: reflections from a research project on a controversial issue in Cyprus

ABSTRACT

As educational interventions that integrate death issues in the school curriculum are rarely designed, implemented and evaluated, our action research (AR) project aimed at investigating the complexities of integrating the concepts of loss and grief in the primary school curriculum of Cyprus. The purpose of this paper is to identify and analyze convergences and divergences between AR and lesson study (LS), as they emerged in our project. We particularly focus on the ways that AR served to legitimate ethically and politically those aspects of the project that constituted the experimentation of lesson plans on loss and grief. The AR and LS elements of our project functioned differently and served different purposes, and we speculate that this is not irrelevant to the controversial aspects of the lesson plans’ topic, namely loss and grief. The paper argues that it may be strategically important, for ethical and political reasons, to both demarcate and associate AR and LS, navigating between them, particularly if a controversial issue is involved.     

学校体育伦理属性的人性逻辑确认

学校体育是否具有伦理属性是能否以伦理介入学校体育理论与实践的前提，对其确认与把握将为学校体育伦理研究提供内在依据与理论凭借。学校体育活动开展的任何一个环节、过程都离不开人性取向的判断，人性假设是学校体育理论与实践的逻辑前提。伦理道德孕育于人的需要，而人的需要即人性或人的本性的折射，那么人性中必然内蕴着伦理道德，由此可以推断，人性内在必然具有伦理属性。按照事物推演的逻辑，既然人性内在具有伦理属性，而人性假设已经被确证是学校体育理论与实践的逻辑前提，可以确认学校体育内在必然具有伦理属性。伦理属性在学校体育中主要体现为：学校体育相关主体之间存在实质伦理关系，学校体育终极目标具有伦理蕴意，学校体育实践需要伦理的规范与约束。依据人性逻辑对学校体育伦理属性的确认与探索，既有利于明晰学校体育的伦理内涵，也有利于丰富学校体育伦理的研究体系。     

Suffering in sport: why people willingly embrace negative emotional experiences

ABSTRACT

Nearly everyone agrees that physical pain is bad. Indeed, if anything merits the status of a platitude in our everyday thinking about value, the idea that pain is bad surely does. Equally, it seems clearly true that emotional suffering – despair, loneliness, grief, disappointment, guilt, shame, lovesickness, and the like – are all bad as well. We are strongly inclined to pity and feel sorry for those who suffer emotionally in these ways; we are motivated, at least some of the time, to do what we can to alleviate their suffering. Given this, it might seem curious that pain and suffering are so integral to sport – whether one is a participant or a spectator. There’s nothing particularly puzzling about pain and suffering that is inadvertently related to sport – as when an athlete injures her hamstring and has to miss her chance at Olympic glory, or when supporters face the misery of getting up at 6am because an away game has been scheduled to start at noon. But there does seem to be something curious about the extent to which pain and suffering are voluntarily embraced by participants and spectators, as the quotation from Nick Hornby aptly illustrates. Why do people willingly engage in something that brings about so much suffering? In this paper, I’ll attempt to answer this question.¹     

韩愈与孟子的仁义、人性及养气说

文章通过韩、孟的仁义观、人性观和养气说对韩、孟的思想观念作了一些探讨，认为韩、孟在仁义观上的一致性体现的不仅是做人的道德原则，而且是政治理想。在人性观上，韩愈超越了孟子的性善说，但没有改变性善的仁义品质；孟子的养气说在韩愈这里也发生了演化，既有人精神气质的培养，又体现了文章的内在精神。     

苏格拉底的"知识即美德"之解读

对古希腊知识问题提出的时代背景做了简单阐明，论述了哲学家苏格拉底的使命：在希腊思想从认识自然万物到认识社会人生的转向中寻求和发现真理的绝对性和确定性。通过对“知识即美德”的解读，在试图为西方人的道德生活寻求和奠定一个确定的知识论基础的同时，比较了那同一时期中国伦理道德也面临的从自然风俗习惯向社会人生的转变。     

关于师德建设的理论思考和实践探索

实现教育创新是中国教育发展的必由之路，加强师德建设是提高高校教师队伍素质的重要举措。本文从分析师德的重要性和必要性入手，探讨了当前教师师德中存在的主要问题及产生问题的主要原因，提出了加强师德建设的基本思路。     

朱熹德性之学的“和谐”指向

伦理思想研究中常从“品质”维度来诠释德性的价值,朱熹德性之学超越传统德性“品质”论,把德性价值指向为“和谐”。在德性生发上,朱熹认为“德性者,吾所受于天之正理”,德性表征为预定的“和谐”性;在德性内容上,朱熹以“生意”释“仁”德,德性内容具有和谐本质;在德性成就上,朱毒认为通过“理-分殊”和“格物穷理”可以达致“私欲净尽,天理流行”的和谐境界;在德性的践行上,朱毒以“明德者,…以具众理而应万事者也”和“仁者以天地万物为一体”说,指出“仁”德施及万物才能“万物并育而不相害”,和谐秩序才能建立,凸显了德性实践品性的和谐指向。