郭沫若为何如此不同凡响?——以《抉择与扬弃——郭沫若与中外文化》为中心

吴定宇先生的新著《抉择与扬弃——郭沫若与中外文化     

责任的伦理学分析

从伦理学的角度对责任问题进行分析，可以看出责任在表现形式上是尽责与问责的统一，在作用机制上是德性与制度的统一，在思维逻辑上是动机与效果的统一，在存在根据上是自由与必然的统一。     

试探中国传统修身德育方法的存在依据

以孔子为代表的儒学思想家们着重强调道德在人类社会生活中的至高地位,而道德的习得必须将道德教化和道德修养融为一体,道德修养是根本.笔者认为,无论是古代文明还是现代文明,修身都是必不可少的.本文拟从历史和现实两个维度来考察修身德育方法的存在依据.     

Protection or Participation?

Children’s status as a particularly vulnerable group in society implies a journalistic obligation to shed light on children’s stories and listen to their perspectives, but their vulnerable position also means they deserve protection from potentially harmful news coverage. Based on a close-reading of two extensively covered news serials concerning irregular migrant children facing deportation, and on in-depth interviews with journalists, editors, and key actors working on behalf of irregular migrant children, the present article sheds light on how journalists balance competing, ethical, professional, and organizational concerns when reporting on issues concerning children. The article shows that while journalists say they are aware of the ethical aspects concerning extensive media exposure of young children, they justify the reporting by foregrounding children as innocent victims of the immigration system and by highlighting the journalistic obligation of shedding light on the wrongdoings of this system. The potential burden of media exposure is relativized as less harmful than the alternative—deportation. Theoretically, the article contributes to the literature on children in the news media, human-interest stories and journalism, and the role of journalism reporting vulnerable groups.     

Responding to Charlie Hebdo

This paper utilizes survey methodology to explore the ethical perspectives of political cartoonists following the Charlie Hebdo shootings. Ethics positions theory is considered. Participants tended to be either situationists, absolutists, or exceptionists. Political ideology was associated with relativism scores. Findings showed that most of the participants (74 percent) reported that they drew a cartoon in response to the shootings. Participants expressed feelings of anger and sadness following the shootings. They reported that they drew cartoons illustrating free speech, cartoonists, pencils and pens, or violence following the shootings.     

论公民道德建设

大学生是中国优秀传统文化的主要继承者,要充分利用儒家"仁爱"精神特有的精神价值和生命力来影响、教育当代大学生,以塑造其高昂的人生格调,培养其有为的人格精神。公民道德是以法治为基础的国民道德,其精神实质是在确认公民的权利和义务的基础上倡导爱国主义和集体主义。社会主义公民道德充分体现了社会主义公民对于职业劳动双重属性的自觉把握,要求实现自为的存在与为他的存在相统一。三个文明同时抓,是保证公民道德教育有效性的根本途径。实施安乐死有利于社会资源的合理分配,有助于尊重患者的生命权利,维护死者家属的利益,有利于医学诊断水平的提高和医生职业责任感的增强。其在一定限度的存在对社会、患者本人及家属都具有一定的积极意义。     

伦理与旅游业可持续发展

自20世纪80年代,尤其是90年代以来,学者们从不同的角度对旅游业可持续发展进行了积极的研究,如经济学的需求与供给理论、生态学原则等,取得了一些有价值的成果。但从哲学层面进行的探索却并不多见。此文中,笔者尝试从伦理学的角度分析旅游业可持续发展。     

评二十年休战期间的国际德论战

二十年休战期间,围绕国际道德问题,现实主义同理想主义展开了激烈地论战。爱德华.卡尔既不认同威尔逊倡导的国家行为应遵守与个人相同伦理的理想主义道德准则,也不完全苟同马基雅维利等人鼓吹的国家间关系只受权力支配而道德在其中不起作用的犬儒主义道德准则,而是坚持一种非至善的现实主义立场,从而,完成了从理想主义到现实主义的转变。     

可持续发展环境伦理观在旅游规划中的具体运用

可持续发展环境伦理观更加注重人与自然的和谐统一,强调人类对自然资源环境的保护作用和道德代理人的社会责任,其核心价值在于保持一种和谐、公平的生态旅游秩序。生态旅游规划是指涉及旅游者的旅游活动与其环境相互关系的科学规划,应坚持“以人为本”的规划理念和“公众参与”的设计原则,从旅游规划的整体思路、旅游线路的设计方案、旅游产品的开发等多个方面加以具体运用。     

North Africa: Implications for Information Creation and Access

The “Advances in Library Data and Access” column examines technological advances internal and external to libraries. The focus is on how library data is created and used. The strength of the column is its broad, international focus and contributors are encouraged to explore issues and recent advances in information technology relevant to their geographical region, as well as the larger, global audience. Interested authors are invited to submit proposals and articles to the column editor at moulaisonhe@missouri.edu. Please include “IILR Submission” in the subject line of the email.