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21.
In October 2010, an interdisciplinary group of female academics from a university in the Kurdistan region of Iraq initiated a collaborative research project with a UK university to investigate opportunities and challenges for female academics' research leadership in universities in the Kurdistan region of Iraq. The project aimed to develop female academics' research capacities using action learning and research principles, in order to focus on issues of concern to practitioners, seek understanding, reflect on activities and enhance them through needs identification–solution–reflection cycles and collaboratively seek solutions. The research uncovered socially constructed barriers to advancement shaped by socio-cultural issues and institutional practices, found exemplars of successful female academics and strengthened participants' research leadership capacities. We conclude that the expansion of female academics' capacities should be prioritised in the Kurdistan region of Iraq to harness their contributions to nation-building and economic development, goals that are explicitly emphasised in higher education policy statements.  相似文献   
22.
Cultural stories provide us with a repertoire of narratives through which we interpret and construct our understandings of the world, including our gendered understandings of the early childhood teacher. Through her notion of écriture feminine, Cixous [1976. “The Laugh of the Medusa.” Trans K. Cohen and P. Cohen. Signs: Journal of Women in Culture and Society 1 (4): 875–893] wrote of countering systems of cultural texts that inscribe women as ‘other’. In this paper, I conduct a critical analysis of Disney’s Maleficent (2014), a recent and often deemed feminist adaptation of the Sleeping Beauty tale, to inform our understanding of the challenges faced in rewriting public perceptions of the childcare teacher in Canada today. The early childhood teacher is often constrained within gendered expectations and attempts to revise the ways society values their professional status have yet to be achieved. The analysis suggests that Maleficent offers positive directions for change, however persistent constraints on feminine identities may be particularly difficult to retract in women whose work involves significant caring and other-directedness.  相似文献   
23.
This paper explores how opposite sides of the abortion debate employ a discourse of endangerment to mobilise political support for their ideologies about black women’s bodies. I examine the role of black women within that rhetorical strategy through various rhetorical artefacts. To analyse these artefacts, I employ the theoretical framework of ideological or ideographic criticism. This framework helps us see how the artefacts used by both pro and anti-choice movements ‘condition’ the audience not merely to adopt a set of ‘beliefs and behavior, but a vocabulary of concepts that function as guides, warrants, reasons, or excuses for behavior and belief’. Though the two sides of the abortion debate differ in their overt political views, they turn out to share an implicit ideology about black women. This ideology prevents the voices of black women from being heard and valued in a debate that is nonetheless focused on black women’s bodies.  相似文献   
24.
The past decade has seen an exponential rise in the popularity of cognitive–behavioural programmes as a means of rehabilitating ‘offenders’. Although the programmes have been evaluated by a number of researchers, very little qualitative work exists, particularly with regard to the discourses mobilised by practitioners, and the production of gendered subjectivities in this setting. Consequently, this article focuses on one woman, ‘Michelle’, who attended an Aggression Replacement Training programme as part of her probation sentence. By drawing on Francis’ [2010. Re/theorizing gender: Female masculinity and male femininity in the classroom. Gender and Education] notion of gender monoglossia and heteroglossia I aim to provide a nuanced account of Michelle's seemingly straightforward ‘performance’ of ‘female masculinity’ [Halberstam, J. 1998. Female masculinity. Durham, NC: Duke University Press]. Through an analysis of the discourses mobilised by practitioners I also demonstrate that within this discursive environment the rehabilitation of female ‘offenders’ continues to be one of conformity to traditional ‘feminine’ gender norms as well as a desistance from crime.  相似文献   
25.
Youth violence is a topic of increasing global concern. Research has primarily focused on young people's responses to existing definitions of violence in seeking to understand how best to develop violence prevention. Little work has explored how young people themselves define violence and the factors which influence their acceptance, and use, of violent behaviour. The present study investigated young people's understandings of what constitutes violence, their acceptance of violence and justifications made for doing so. The study was distinct in its focus on young people's characterisations of violence. The findings revealed that gender norms mediate understandings of what constitutes violence and discourses around the perceived acceptability of violence. Particular forms of violence were clearly identified as being more acceptable and ‘deserved’ than others and young people's perceptions were shaped by their understandings of appropriate and normative gender behaviour.  相似文献   
26.
    
ABSTRACT

We theorise an interdisciplinary arts practice university course and consider the forms of educational imaginary challenged by our curriculum. We argue for the disruptive and generative potential of what we call diffractive pedagogy as an example of the type of learning that can take place when materiality and entanglement are considered as vital constituents. Through self-expression and interweaving across disciplinary boundaries, the potential to produce, embody and theorise simultaneously can be realised. Student bodies do not exist in isolation from one another, or from the environment. It is indeed impossible to separate the dancer from the dance, the teacher from the student, and the bodies from the environments and objects to which they relate. This being true, our student body reproduced our teaching bodies as abject, as messy and peripheral to their imaginings of university education. Materially, student bodies remade the limits to which their consciousness was imaginatively drawn. Through our embodied work, unconscious change began the processes of affecting students’ imaginaries of university education.  相似文献   
27.
    
History is often embedded, explicitly or implicitly, in discourses on contemporary aspects of gender and education, but relatively few scholars engage critically with history as they grapple with current issues. This article posits ‘historical sensibility’ as a means of engaging constructively with the past when scrutinising and working on current issues in gender and education. Four features of historical sensibility are mapped out and compared with established ways of approaching the relationship between the present and past. The utility of historical sensibility is demonstrated with reference to ongoing debates about the feminisation of schooling, the sexualisation of children and the leisure pursuits of young women.  相似文献   
28.
This paper draws on data from a research project investigating gendered identities and interactions of high‐achieving students in Year Eight in England (12–13 years old), particularly in relation to students’ ‘popularity’ amongst their peers. As part of this study 71 students were interviewed from nine different schools in urban, rural and small town locations. From an analysis of participants’ conceptions of the characteristics of ‘popular’ and ‘unpopular’ students, this paper looks in depth at notions of in/authenticity and how it is perceived and judged in relation to the self and others. In particular, the paper focuses on the genderedness of such discourses of in/authenticity as constructed by these students, and relates such concerns to theorizations of ‘impossible’ femininity.  相似文献   
29.
    
The paper explores the ways girls appropriate gender through actions, gesture and talk to achieve things in primary school science classrooms. It draws on socio-cultural approaches to show that when everyday classroom practices are viewed from multiple planes of analysis, historical, institutional and in the micro dynamics of classroom interaction, gender comes into view in a variety of ways and not only via dominant discourses. Focused observations and interviews were carried out in Year 3 primary school science classrooms in four schools in the UK and the USA (children aged 7 and 8 years). The paper suggests how teachers can work with gender to open up new spaces in primary science classrooms for girls. This remains a priority irrespective of the contemporary anxieties around boys’ achievement if girls are to grow up feeling that science is a legitimate arena in which to participate.  相似文献   
30.
Agency among young women is often understood as fleeting in nature, and studies rarely offer insights into how agency could become a more sustained position. Using data from 54 young women discussing their sexual and intimate relationships, this paper suggests a new way of understanding agency beyond that found in work which stresses agentic practice as resistance or the challenging of dominant expectations and understandings. Instead, through the notion of ‘agency in action’ we begin with young women’s conceptualisations of power. In this study, power was viewed as a resource that is shared between partners, but also a capacity of the self. These conceptualisations offer two new ways of understanding agency in intimate relations – either through ‘reacting into action’ and taking power back; or by ‘starting from’ a powerful position. Central to an understanding of young women’s agency is the role of emotions and recognition of these as motivators for change.  相似文献   
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