大学生依恋类型与网络成瘾倾向关系

用Rartholomew和Horowitz编制的RQ关系问卷对洛阳市220名大学生进行四种依恋类型划分,并采用Young编制的IAII网络成瘾自评量表对这些大学生进行网络成瘾倾向测定,以考查大学生依恋类型与网络成瘾倾向的关系。结果表明：洛阳市大学生的依恋类型和网络成瘾倾向均不存在性别差异,但是都存在学历上的差异;不同依恋类型的大学生的网络成瘾倾向差异显著;不安全型依恋尤其是害怕型依恋和倾注型依恋的大学生较于安全型依恋大学生更易形成网络使用不当行为。     

‘Am I safe here and do you like me?’ Understanding complex trauma and attachment disruption in the classroom

Elementary and special education teachers and school counsellors currently provide support to children presenting learning disabilities and behavioural problems symptomatic of the more hidden diagnosis of complex trauma resulting from abuse or severe attachment disruption. Specific disorders such as attention deficit/hyperactivity disorder (AD/HD) may be diagnosed in such children, but not the aetiology of complex trauma, resulting in missing information in the development of remedial and behavioural interventions. The evolving field of trauma counselling provides important information to special education teachers and school counsellors who work with children who have experienced trauma. In this review article authors Linda O'Neill of the University of Northern British Columbia (UNBC), Francis Guenette who is a doctoral student at the University of Victoria and Andrew Kitchenham of the University of Northern British Columbia summarise attachment, neurobiological, and complex trauma research that can be used in school settings to understand better the needs of these children. They conclude by suggesting that teachers and school counsellors would benefit from training on the consequences of childhood trauma and attachment disruption to develop interventions that will be effective and to identify what types of behaviours children can control and those they cannot.     

抑郁症：一个依恋和社会阶层的视角

依恋、社会阶层与抑郁症的形成相关联。依恋和社会阶层的观点认为,抑郁症的核心症状——行为退缩、低自尊以及快感丧失等是为调节人的行为和情绪、表达人对成胁与安全的感受进化而来的,情感的调节机制对抑郁症有重要的影响。这些观点为预防和治疗抑郁症提供了一个新的思路。     

从语法分布上看《史记》“禁不得祠明星出西方”的句读

《史记·秦始皇本纪》中"禁不得祠明星出西方"相关语句的句读,历来众说纷纭。该句句读的划分关键在于对不同小句成分的认识,"明星出西方"这类"N星+V+N方位词"格式是要素完全的独立小句,在句中可以单独成句;而对于"出西方"这类的句子,性质属于依附小句,在句法上不独立,需要依靠其他句子成分为其补充语义解读,因此其必须在复句中充当句中成分;"禁不得祠"按文例习惯更宜于将其作为复句的分句处理。故该句正确句读应为:"……实之初县,禁不得祠。明星出西方。"     

“Per aspera ad astra”

<正>"’Per aspera ad astra’.The Latin prov erb fits well my experience of 35 years o work in the exchange program of CAS and MPG.In the winter of 1979 my Chi nese colleagues and I shivered in cold unheated rooms in our winter jackets Now the offices and lecture halls are ele gant and modern.The eagerness and high motivation for research have re mained the same.Astronomy is not one of the fields of science that has immedi ate practical applications.But‘in this ba     

神秘的意味:论《白鹿原》中的奇异性事象

《白鹿原》是二十世纪后五十年中国长篇小说创作的重要收获 ,是意味深永的忧患之作。在这部小说中 ,奇异性的事象中包蕴着浑涵而神秘的意味。玄妙的梦境 ,不仅激发着读者的想象力 ,而且还让人进入更本真的生命世界 ;鬼魂附体事象 ,则深化着你对人性、对人的幽邃、复杂的内心世界的认识 ;而怪异的征兆 ,一方面作为一种叙述动力、一种结构方式在小说内部发挥着作用 ,一方面也在读者身上产生一种紧张感 ,调动起读者探知内里、弄清究竟的强烈的好奇心。     

My avatar,my self: Virtual harm and attachment

Multi-user online environments involve millions of participants world-wide. In these online communities participants can use their online personas – avatars – to chat, fight, make friends, have sex, kill monsters and even get married. Unfortunately participants can also use their avatars to stalk, kill, sexually assault, steal from and torture each other. Despite attempts to minimise the likelihood of interpersonal virtual harm, programmers cannot remove all possibility of online deviant behaviour. Participants are often greatly distressed when their avatars are harmed by other participants’ malicious actions, yet there is a tendency in the literature on this topic to dismiss such distress as evidence of too great an involvement in and identification with the online character. In this paper I argue that this dismissal of virtual harm is based on a set of false assumptions about the nature of avatar attachment and its relation to genuine moral harm. I argue that we cannot dismiss avatar attachment as morally insignificant without being forced to also dismiss other, more acceptable, forms of attachment such as attachment to possessions, people and cultural objects and communities. Arguments against according moral significance to virtual harm fail because they do not reflect participants’ and programmers’ experiences and expectations of virtual communities and they have the unintended consequence of failing to grant significance to attachments that we take for granted, morally speaking. Avatar attachment is expressive of identity and self-conception and should therefore be accorded the moral significance we give to real-life attachments that play a similar role. A shorter version of this paper was presented at the Cyberspace 2005 Conference at Masaryk University, Brno, Czech Republic     

南阳市留守儿童问题行为研究

为了解留守儿童问题行为的现状,以某地区291名中小学留守儿童为对象,采用留守儿童问题行为和同伴依恋问卷进行测试。结果显示,留守儿童在攻击行为、冒险行为、同伴依恋上存在显著的性别和年级差异,留守儿童问题行为与同伴依恋有显著相关。     

引文网络中入度分布的特征研究——以图情领域为例

以图情领域的四种优秀期刊为数据来源,借助散点图与曲线拟合的方法,在论文、作者、机构三个层面上归纳了引文网络中入度分布的三个特征。其一,三个层面的入度分布均呈现幂律分布,优先连接机制起明显作用;其二,在机构的入度分布出现了单峰,即均匀连接机制存在于引文网络中,且削弱了入度分布近似直线的程度;其三,二八律与幂律分布存在紧密联系。论文最后对这些特征的形成原因进行了分析。     

“海内存知己”新解驳议

王勃的“海内存知己,天涯若比邻”这句诗广为流传,其中的“存”一直都理解为“存在”,即“有”的意思。可是,杜沛鹤却在《“思念”方觉“比邻”》一文中指出“存”字应该理解为“存想”“想念”。本文主要对此观点进行反驳,认为“海内存知己”的“存”依然是“存在”,即“有”的意思。