试论和谐思维与和谐社会

党的十六大报告第一次明确把"社会更加和谐"列为全面建设小康社会的一个重要目标。这一目标蕴含着丰富的哲学思想,是和谐思维与现实国情相互结合的产物。今天,了解和谐思维、和谐思维的哲学基础以及和谐思维与和谐社会的关系,对于和谐社会的构建具有重要的理论和现实意义。     

A quasi-experimental research on the educational value of performance assessment

The purpose of this study is to demonstrate that performance assessment increases educational value in teachinglearning activities using a quasi-experimental research design. In this research, the three measurement criteria of educational value are suggested as ‘improvement & advancement,’ ‘sincerity & enthusiasm,’ and ‘individuality & wholeness.’ A pre-test was administered to 4 classes (156 students) in 7th grade. Classes were divided into an experimental group (2 classes, 79 students) and a control group (2 classes, 77 students), according to the pre-test results. Only the experimental group was involved in the performance assessment for 9 weeks. The results of this study show that performance assessment has a positive effect on the educational value of teaching-learning activities in schools.     

宋代"理趣"诗的文化阐释

"理趣"诗是宋诗中的一个重要组成部分,且历来褒贬不一.应从文化背景、文化内涵、文化审视三个方面对宋代"理趣"诗进行文化阐释,通过整体观照,给予宋"理趣"诗一个客观公正的文化定位.     

略论现代西方哲学对传统二元论的反对

19世纪中叶，西方哲学发生了重大转折，其最主要的表现是现代西方哲学对传统二元哲学的反对，即反对哲学从思维和存在两极对立出发，主张从人和自然统一的人类世界现实出发进行哲学思维。究其原因：1．它同人的生存方式有关；2．这是哲学本质意义的体现；3．哲学思维范式的转化影响哲学基本问题的解决；4．现代社会发展表明，人与自然是有机的统一整体，哲学必须立足于现实。     

论作为教育本体论的教育哲学——兼论“反本质主义”教育观点的时代困境

教育学界关于本质主义与反本质主义的争论一直是教育理论研究中的热点问题。教育本体论问题本身具有不可消解性,即“本质主义”的思维方式内在地反映了人类本性的历史性和永恒性的统一。而问题的关键不在于是否追求教育有无“本体”或“本质”,而在于对教育“本体”和“本质”的追问方式。基于后现代主义理论自身的贫困,教育本体论并不能有效解决教育研究中的“本质主义”倾向问题。在终极价值上,当代教育哲学就是教育本体论;在次级反思的层面上,教育哲学就是教育观;在当下中国现实中,这种教育观就是主体性教育观。     

资本的存在论诠释

资本为原则的生产关系确立以后,资本不仅仅是统治社会的最高经济权力,而且是统治全社会的最高社会权力.资本的基本属性,支配着整个社会生产过程的基本目的,决定了社会生产构成要素的存在价值与属性,彻底地剥离了它们的感性特质.     

Enhancing quality with a research-based student feedback instrument: a comparison of veterinary students’ learning experiences in two culturally different European universities

This paper explores the value of a research-based student inventory from the quality assurance point of view in two culturally different European higher education institutions for veterinary education. Perceived heavy workload is a well-known problem in veterinary studies and is a challenge to the quality of learning. First- and third-year students in both institutions responded to an inventory consisting of items regarding their approaches to learning, self-efficacy, study workload and the teaching-learning environment. There were differences in students’ approaches to learning and perceived workload between the two institutions. In both contexts, the strongest predictor of the workload turned out to be the surface approach to learning. Self-efficacy showed a positive correlation with the deep approach to learning and organised studying. The strengths of the teaching-learning environment varied between the institutions. Moreover, the present study discusses how the gained information could be used in improving the teaching-learning environment and students’ learning.     

汉代《诗经》解释学中的哲学机制管窥

汉代《诗经》解释学与阴阳气论哲学、感应哲学密不可分。以汉儒解释《旱麓》《灵台》二诗诗句时所言君王"德及鸟兽鱼鳖"为例,其意义与《吕氏春秋》中言商汤"德及禽兽"而"网开一面"不同,非指君王某一具体行为惠及鸟兽,而是指在天地人同具阴阳之气的基础上,君王之德与自然之气同类相感,在此意义上泽及鸟兽鱼鳖。     

司空图《诗品》重释

本文试从司空图的生活环境和诗学背景重新认识(诗品》的价值，主要从创作的观察体验、艺术人格的修养、审美态度的形成、艺术境界的生成、艺术结构与语言的安排、风格的造就等方面，发掘其理论意义，认为该作的生成是对唐人诗学创作经验的隐性总结。     

论西方语言学教学中的教育哲学理念

文章通过探讨哲学对西方语言学塑造的影响,探究出语言形成的规律,并结合学生主体性教学方法来指导语言学的学习,也为语言的主体性教育哲学理念提供了理论依据。