20世纪中国故事学：发现民间故事的现实意义

中国现代民间故事学肇始于对民间故事现实意义的发现,或者说,学者们发现了民间故事在现实生活中不可或缺的种种意义,才开始专注于民间故事的搜集与研究。学者们将这一最为“俗”的民间文学形式带入学术殿堂,展开了多重视角的学术审视,从四个方面阐释了民间故事的现实意义。     

新世纪以来高职英语教材建设研究综述

新世纪以来,国内关于高职公共英语教材建设的研究逐渐增多,也取得了一些成果。但同时也存在一些问题,主要表现为理论研究薄弱、研究主题分布不均、研究方法科学性较低等。因此,未来研究者需要更多地关注上述问题,并积极进行探讨,以更好地促进我国高职公共英语教材建设的研究与实践。     

Resistance as method: unhappiness,group feeling,and the limits of participation in a digital storytelling workshop

This paper offers a narrative case study of Mirabel, one participant in a digital storytelling workshop for women who were newcomers to Canada, whose experience compelled me to rethink conceptualizations of participation in social justice-oriented, community-based participatory media projects. Drawing on the work of Sara Ahmed, I consider how Mirabel’s resistance to the ‘promise of happiness’ offered by the group was interpreted by others as a failure to participate. Conversely, I suggest that Mirabel’s experience and her digital story are generative for thinking about resistance as a method of participation and a political resource for the group. I argue that conceptualizations of participation should be complicated to include the kinds of agency demonstrated by participants like Mirabel who resist the norms of the digital storytelling workshop and group culture.     

论高校图书馆信息服务工作的深化

文章指出高校图书馆为应对社会信息化和信息服务产业化的挑战,应深化信息服务工作,并提出具体措施,如开发馆藏资源、更新服务理念、建立信息网络数据库等.     

论20世纪中国文学思潮论战的中西之辩

20世纪中国文学思潮论战的深层原因几乎都可以归结到中西文化观念的冲突,中西之辩引发了中国知识分子的世纪焦虑,而启蒙与救亡的两大时代主题则使得20世纪中国的中西之辩从来就是互相牵制,互相渗透。整体否定的文化策略与二元对立的思维模式成为20世纪中西之辩的主要表现形态。     

20世纪以前的《周礼》学述论

20世纪以前的<周礼>学研究在文字解诂、音义注疏、文献辨伪、有关名物制度的考证及对前人学术成果的总结、整理与评判等方面取得了较为显著的成就,诸多微观研究成果具有较高学术价值.由于理论视野狭窄,研究方法缺乏创新,该阶段的<周礼>学研究也存在一系列突出的问题.关于<周礼>一书的真伪、作者和著作时代等基本问题长期未得到很好的解决,不仅直接影响到相关问题的可信度,同时也使得该书的史料价值未能得到充分的发掘.同时,由于缺乏对该书主体思想等一系列问题作宏观的理论分析,制约着<周礼>学研究向纵深方向发展.     

伊比利亚文献对长城早期记载一瞥

近代欧洲西方国家来华的商贾、传教士、旅行家,以葡萄牙人、西班牙人为最早。他们对中国的文字记载中,不乏对长城的涉及与描述,因此,伊比利亚文献对于我们了解基督教文化对长城的评价及其在旧世界传播的起始时间具有决定性意义。本文比较详细地爬梳了16-17世纪伊比利亚史料中关于长城的各种记载,分析了几部主要历史著作的史料来源。     

‘Now the Scene Appears Chang’d’: Amabel Countess De Grey,Lifecycles and the Visitor Experience of English Watering Places, 1775–1826

This article examines the visitor experience of England’s watering places during the late eighteenth and early nineteenth centuries. Using the diaries and correspondence of Amabel Countess De Grey, it explores the ways in which the motivations, expectations and activities of elite female visitors changed as they reached different stages in their lifecycle. Discussion focuses on the use of mineral waters as a medical treatment; how patterns of sociability differed between spas and seaside resorts; and how attitudes and habits changed with age.     

休闲教育视角下休闲体育参加者的流畅感、满意度与幸福感研究

摘要：分析休闲教育视域下基于我国老年休闲体育参加者在社会人口统计特征下的流畅感、休闲满意度和幸福感之间的差异及因果关系,为提升老年人的生活质量、幸福指数上升和促进老年人的休闲体育参与提供理论参考依据。运用因子分析、单因素方差分析、相关分析、结构方程等分析法对我国60周岁以上的530名老年休闲体育参与者进行了问卷调查。研究结果显示：1）流畅感在年龄、参与频度、参与项目、月收入方面均存在差异;2）休闲满意度在性别、年龄、参与频度、参与项目、月收入方面均存在差异;3）幸福感在年龄、参与频度、参与时间、参与项目、月收入方面均存在差异;4）流畅感对休闲满意度有着显著性影响,流畅感对幸福感无显著性影响,休闲满意度对幸福感有着显著性影响。针对性地对实施休闲教育提供理论参考与实践指导,有助于提高老年人的身心健康和成功老龄化及最大限度地提升晚年生活幸福指数,最终为国家减少医疗费用。     

The Philosophical Conflict between the School of Baghdad and the School of Khorasan in the Tenth Century: Towards a New Understanding of the Development of Islamic Philosophy

Historians often present the evolution of Islamic philosophy through a limited number of philosophers beginning with al-Kindī and concluding with Ibn Rushd. This practice tacitly asserts that Islamic philosophy developed only in accordance with this “sequential” or “chronological” context that assumes it was the inevitable evolution of Aristotelian thought in Arabic. However, most of those who present Islamic philosophy in this manner appear to have overlooked the fact that it developed in the context of a philosophical conflict that emerged between the two schools to which the majority of Islamic philosophers belonged – the School of Baghdad and the School of Khorasan, which appeared in the tenth century and introduced philosophy to Islam and Muslims. This study stands apart from earlier attempts to present Islamic philosophy by considering these two schools and the frequently violent disputes that occurred between them. It is based on an historical-analytical approach accompanied by a rereading of numerous historical and literary texts and presents a reinterpretation of the works of Ibn Sīnā that differs from past interpretations of the history of Islamic philosophy. The study concludes with a thorough examination of the texts and contexts, which demonstrates the existence of the two philosophical schools and their significant contributions to the development of Islamic philosophy, albeit with their own distinctive elements. The study also argues that the philosophical School of Baghdad migrated to Morocco and Andalusia and arrived, in some respects, in Europe through Ibn Rushd, whereas the School of Khorasan appeared in Suhrawardī’s Philosophy of Illumination and in modern Iranian philosophy.