浅析《精神现象学》中的精神异化思想

黑格尔的“异化”概念，我们可以从三个方面去理解：其一是意识、精神分裂为二或树立对立面；其二是指意识发展到精神阶段出现的人类的对抗性社会；其三是指人的本质是通过劳动外化，转化为对象。通过这三方面的分析，揭示黑格尔的唯心主义性质和合理内核。     

现象—诠释学课程理论及其对基础教育新课程的启示

现象-诠释学课程理论是当代北美课程领域中一支重要的理论流派。它以现象学、诠释学为哲学和方法论基础。派纳的“概念重建主义”、范梅南的“现象学课程研究”以及史密斯的“诠释学教育学”反映了其基本主张。这一理论在课程观、教学观、教材观及师生观等方面给基础教育新课程带来了许多启示。     

A Pedagogy of Friendship: young children’s friendships and how schools can support them

Children’s friendships are often neglected by teachers and researchers. This phenomenological study conducted with seven children aged five and six years explores young children’s perceptions of their everyday friendship experiences. This multi-method study used role play interviews, drawings and persona doll scenarios to consider children’s everyday experiences of friendship in school. The paper discusses the importance of socio-cultural aspects of children’s friendship including: imaginary friends; losing friends; protecting time and space to develop friendships and children’s routines and practices as they form and maintain friendships. Data and findings are discussed, leading to an original conceptual framework: a ‘Pedagogy of Friendship’. This is designed to help children make meaning from their friendship experiences and also provide practitioners with the opportunity to nurture and scaffold children through their friendship experiences in schools. We suggest that there is a need to raise the profile of children’s friendships in early childhood education and generate an educational perspective on friendship. Finally we conclude that listening to children’s views of friendship indicates that the application of the framework of a ‘Pedagogy of Friendship’ would be beneficial to children’s all round learning and development.     

在时空中穿行的经典重译——从《哈姆雷特》的不同汉译本看经典翻译的时代变奏

《哈姆雷特》的汉译史已逾百年,其译体从文言文、白话文、散文到诗体,随着时代的行进而不断变奏。同样一部《哈姆雷特》在不同译者眼里产生了异样的阐释目的、视角和志趣,烙下了明显的时代印迹。但毫无疑问,这些译本推动了莎剧在中国的广泛传播,满足了不同时期的读者阅读经典的需求,使经典作品形成了连续不断的"效果历史",这充分说明了翻译的历史性与无限开放性的本质与特点。经典的魅力在于不断的重译,经典应在不断的重译中展示其永恒的效果历史。     

现象学视域中的现代电影理论转型

作为现代电影理论转型标志的电影符号学极大地改变了世界电影理论的面貌,它的革命性效果体现在其现象学效应上。首先,电影符号学使电影理论跳出了传统电影本体和美学研究的窠臼,大大拓展了电影研究的深度和广度,将电影理论融入了现代人文学术研究的主流;其次,电影符号学修正了传统电影理论旧形而上学式的研究倾向,发展了符合现代哲学精神的现象学理论方法,为电影研究找到了更科学更坚固的哲学基础,为未来电影理论的发展提供了广阔的空间。     

教育现象学视野下的教师职业幸福

作为从事教育教学工作的专业人员,教师的职业幸福直接关系着教师的身心健康、教学质量的高低甚至整个教育事业的成败。教育现象学是一种朝向实事本身的方法,它关注生活实事、关注个体独特体验生成的人文精神与气质。在教育现象学视野下,教师要走向生成的、创造性的课堂生活;创建平等的、交往的师生关系;做一个充满生命智慧型教师;做一个反思型实践者。只有这样,教师才能在平凡的工作中获得职业幸福。     

The Dual-Mode Theory of affective responses to exercise in metatheoretical context: I. Initial impetus,basic postulates,and philosophical framework

The exercise psychology literature is replete with assertions that ‘exercise makes people feel better’. However, this appears to be inconsistent with the high prevalence of physical inactivity and drop-out rates. Recent empirical findings, based on a new methodological platform, have demonstrated that the exercise-affect relationship is complex, exhibiting both a dose-response pattern and substantial inter-individual variability. The Dual-Mode Theory was developed to (a) bridge mind-focused and body-focused approaches for explaining the exercise-affect relationship, (b) provide a fit to extant data by accounting for patterns of dose-response and inter-individual variability, and (c) be consistent with information from exercise physiology and emerging evidence on the neural basis of affect. Investigations based on the Dual-Mode Theory could inform the ongoing debate on the role of somatic influences in generating affective responses and guide interventions designed to improve the affective responses of exercisers. A selective review of phenomenological accounts that served as the philosophical basis of the theory supports the thesis that affect has a dual basis, being driven by cognition in many circumstances but by direct somatic cues when homeostasis is challenged.     

Athletic Courage and Heart: Two Ways of Playing Games

This essay develops a Kantian theory of sport which addresses: (1) Kant’s categories of aesthetic judgment (2) a comparable analysis applied to athletic volition; (3) aesthetic cognition and experience and athletic volition and experience; (4) ‘free’ and ‘attached’ beauty; (5) Kant’s theory of teleological judgment; (6) the moral concept of a ‘kingdom of ends’ and sportsmanship; (7) the beautiful and the sublime in sport-experience; (8) respect and religious emotion in sport-experience; (9) the Kantian system and philosophical anthropology; and (10) sport and self-knowledge.     

技术哲学从经验转向到文化转向的发展及其展望

技术哲学研究突破“经典时期”的困境后实现了其“经验转向”.经验转向过程中,在现象学的酶促下技术哲学研究呈现出明显的文化倾向.文化转向后的技术哲学从一个文化的多元视角来开启技术哲学的新的研究范式,通过对技术的文化背景和文化影响进行双重聚焦,从细节上描述技术与文化的互动,关注人的价值和人的生活世界,提供解决技术社会问题的哲学思维.