P级电流互感器误差存在的原因及解决办法

通过对高压电力系统中P级电流互感器结构参数对其测量精度影响的分析,提出了解决发生过电压或短路时提高测量精度的方法与措施,结果表明,这些方法与措施切实有效.     

论诗歌格律的内涵和外延

论述歌格律的内涵和外延,以此来确立新诗格律化运动的目标。     

流氓软件原理及解决方案

介绍流氓软件的相关概念、分类及危害。通过分析流氓软件的作用原理,探讨对此类软件的解决方案和防范措施,给电脑用户提供参考技术。     

差异的世界:大学排名的全球调查

本文研究了全球19个大学排行榜,描述了排行榜作为质量评价手段是如何运作的,详细讨论了现有排名系统使用的质量指标并归纳出在排名上存在的不同地域模式。本文发现,世界上的主要排行榜之间没有多少联系,它们采用差别很大的指标和权重来评估大学。但是,有一些大学,无论是用何种的指标和权重,都会居于排行榜的前列。本文还探讨了与目前流行的严格按分数高低排名的“排行榜”不同的做法,并得出了结论。     

对广东省大学生体育参与现况的调查研究

采用问卷调查、文献资料和数理统计等方法,对广东省大学生身体运动认知实况进行了深入的调查研究。结果表明:总体上,大学生体育参与接近达到较好的水平。除性别*专业交互作用外,存在院校类型、性别、专业因素及其它交互作用的显著差异,男生体育参与好于女生,理科专业的好于文科专业的,高职院校的好于普通院校的。     

隐性分层下我校艺体类学生大学英语教学

隐性分层教学是针对学生个体差异,从学生实际情况出发,因材施教,使学生的不同学习需求得到满足,并获得成功体验的一种先进教学方法。高职高专艺体类学生大学英语水平的提高很大程度上取决于教师提供的条件和帮助,条件适当,帮助合理,学好英语就不成问题。     

差异是数理统计思想方法的重要滋生点

在随机性数学模型的研究中,必须注意观察数据之间的差异.如何从千差万别的数据中提炼我们所需的信息,便产生了重要的数理统计的概念和思想方法.     

文化差异与听力教学

语言与文化不可分割。听力教学中文化差异概念的确立对突破学生听力障碍起着至关重要的作用。从文化的3个层次分别探讨文化差异对听力理解的影响,并提出了如何在听力教学中导入文化教学,以提高学生的听力水平。     

情绪表达性性别差异研究进展

本研究探讨了成年男性和女性在情绪表达性（乐于表达情绪和抑制情绪）上的差异，共计102名成人参加了此次研究，填写了情绪表达性量表。研究结果表明：（1）成年女性和男性的情绪表达不存在显著差异，但女性在情绪表达的自我观念方面和男性存在显著差异；（2）成人在情绪表达上的年龄差异不显著；（3）教师和其他行业的人员（除艺术类）情绪表达不存在差异。     

Understanding young Chinese Australian's (dis)engagement in Health and Physical Education and school sport

Background: School Health and Physical Education (HPE) and sport has increasingly become a complex cultural contact zone. With global population shifts, schools need policies and strategies to attend to the interests and needs of diverse student populations. School HPE and sport is a particularly significant site as it is a touchpoint for a range of cultural values and practices related to physical activity, the body, health and lifestyle proprieties.

Purpose: While there is a high Chinese student population in Australian schools, little research has been undertaken to understand their needs, experiences and perceptions in schools HPE and sport. In addition, research in the physical activity field is accentuated by paradigms that assume and perpetuate the binary notion of cultural beliefs and practices such as ‘West’ versus ‘East’ and in association with ‘Normal’ versus ‘Problematic’ lifestyles in relation to physical activity. We argue that, without conceding the epistemological understanding of ‘difference’, policies and practices that promote diversity can remain socially unjust and superficial.

Research design: This paper focuses on two schools in Queensland. The data collection process was underpinned by critical and interpretive ethnographic methods. The participants in Sage College consisted of seven girls of whom three were in Year 8, three in Year 9 and one in Year 10. At Routledge State High, a state-owned, secular and coeducational secondary school, the cohort consisted of two girls in Year 8, one girl and two boys from Year 9.

Results: This paper draws on Bourdieu's concepts of habitus, capital, field and doxa and the Chinese Confucianism philosophy of ‘Complementary difference’ to understand the various perceptions and experiences of young Chinese Australians in schools HPE and sport. Results invite us to seek an understanding of students’ subjectivities and disrupt the binary differences in cultural values and attributes to promote multicultural education.

Conclusion and recommendation: Moving beyond the Australia's Anglo-Celtic centred HPE and the limitations of a Western view of exclusive opposites, this paper makes an original contribution to knowledge by presenting a ‘heuristic of difference’ model that accommodates Western and Chinese perspectives in Australian HPE research.