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101.
越来越多的研究表明组织双元性对于组织的繁荣成长至关重要,然而以往对双元性组织的研究更多是从双元性前因及结果方面进行实证数据论证,对其自身身份及实现路径研究不足。首先,在梳理国内外相关文献基础上总结组织双元性存在的两大概念分歧,分析组织双元性在测量维度上的差异以及维度之间所存在的协同效应;然后,介绍双元性组织表现出的3类身份模糊性问题,并从双元性的权衡取舍观和平衡观两个视角构建双元性的核心张力形成机制以及双元性实现路径机制框架;最后,根据研究现状以及所存在的不足,提出未来研究的思路和建议。 相似文献
102.
我国转型期农民政治认同的弱化倾向探析 总被引:2,自引:0,他引:2
彭正德 《湖南师范大学社会科学学报》2007,36(3):40-44
政治认同与政治合法性和政治稳定密切相关.对处于社会转型期的国家来说,执政党能否成功领导并实现现代化,农民的政治认同起着至关重要的作用.改革开放以来,我国农民的政治认同程度较高,维系着社会的稳定和发展,但同时也存在着弱化倾向.这种弱化倾向在行为上表现为不合作与疏离、维权抗争、越轨、自暴自弃,并表现出与我国民主政治进程相关的特征.弱化倾向产生的原因在于农民在社会公正观念支配下产生了被剥夺感、被歧视感、被抛弃感和挫折感. 相似文献
103.
试论政策执行中的政策认同 总被引:2,自引:0,他引:2
王国红 《湖南师范大学社会科学学报》2007,36(4):46-49
政策认同在政策执行过程中具有极为重要的作用,政策认同障碍是导致政策规避的重要心理原因.要强化政策对象对政策的认同和支持,顺利实现政策目标,就必须加强政策教化,注重沟通,协调利益,奖惩相济,改进与政策对象的互动方式,充分发挥政策对象在政策执行中的积极性. 相似文献
104.
Laura Carter 《Cultural and Social History》2016,13(1):23-41
Studies of mid-twentieth century education in England and Wales have conventionally hinged on the 1944 Education Act, foregrounding policy over practice. This article considers the significance of the inter-war progressive educational movement for postwar educational developments. It presents a case study of one teacher who was active in the early ‘experimental’ years of secondary modern education, suggesting that this period was important in the making of ‘modern’ education. It seeks to complicate both negative and positive readings of ‘meritocracy’ in postwar educational history. This article also highlights the paucity of available source material for the study of the secondary modern school, arguing that attention should be paid to well-documented cases, placed in context. 相似文献
105.
Debalina Dutta 《Journal of Intercultural Communication Research》2016,45(3):177-195
The paper analyses the identities of Indian women engineers in the gendered organizational context of US engineering programmes. Participant narratives discuss the ways in which women are subjected to identity struggles in India due to gendered patrifocal norms that impose structural, societal, and familial pressures on women. Subsequently, when these women enter US engineering programmes, they encounter a highly masculine organizational and cultural space. Participants discuss identity dislocations, transformations, and assimilation as they seek to meld into the existing structures and find a career trajectory. I draw upon liminality theory to explore the cultural transitions, identity restructuring, and negotiations of Indian women engineers, navigating the intersections of competing and intersecting cultural norms of gender and engineering in India and the US, work, and family. The findings indicate the layers of gendered ideology that constitute engineering education in India and the US, the societal pressures of marriage and family rooted in patrifocal Indian norms, the barriers to finding an engineering job, the resources within the structures that support women, and the identification of patriarchy as the enactment of agency and as a site for change. 相似文献
106.
English Proficiency,Identity, Anxiety,and Intergroup Attitudes: US Americans’ Perceptions of Chinese
Makiko Imamura Racheal A. Ruble Yan Bing Zhang 《Journal of Intercultural Communication Research》2016,45(6):526-539
Guided by the Common Ingroup Identity Model and Berry’s acculturation framework, this study examined the roles that perceptions of language proficiency, cultural identity, and communication anxiety had on intergroup attitudes and stereotypes in the American–Chinese contact context. Serial mediation analyses with 10,000 bootstrap samples revealed that perceived English proficiency of a Chinese contact had significant indirect effects on affective and behavioral attitudes toward Chinese through American participants’ perceptions of their contact’s host and home culture identification and communication anxiety. Perceived English proficiency had an indirect effect only on positive stereotypes through the Chinese contact’s perceived identification with home culture. 相似文献
107.
This paper examines how national identity is associated with South Koreans’ attitudes toward North Korean defectors and their opinions on the relationship between two Koreas. Using a nationally representative survey, we find that individuals high on ethnic identity are more likely to harbor negative attitudes toward migrants from North Korea and less likely to believe that the reunification between two Koreas is necessary. The findings suggest that alleged common belief in “one nation, two countries” notwithstanding, political division has led South Koreans to regard North Korean citizens as an out-group, who are not clearly distinguishable from non-coethnic immigrants. 相似文献
108.
The current research, guided theoretically by the Intergroup Helping as Status Relations Model, explored how high and low status groups (Israeli Jews and Israeli Arabs) perceive offers of help from the high to the low status group. Ninety-three Arab and Jewish participants were asked to imagine and evaluate offers of help from Jews to Arabs in Israel. Consistent with the hypothesis that members of high and low status groups would have different perspectives and goals in their relations, Israeli Arabs viewed help by Israeli Jews more as a way to reinforce existing hierarchy and as a way of asserting the higher groups’ domination. Recognizing the different orientations of members of high and low status groups to potentially conciliatory actions, such as helping behavior, can enhance understanding of the dynamics of intergroup relations and conflict and reveal factors that might fuel intergroup misunderstandings and tensions, which can represent a critical step to improving intergroup relations. 相似文献
109.
110.
This study investigated understandings of national group belonging in relation to attitudes toward foreign and established outgroups in Mauritius. Representative data were collected among the three numerically largest ethno-cultural groups (Hindus, Muslims, and Creoles; Ntotal = 1770) and results confirmed a distinction between “being,” “doing,” and “feeling” Mauritian among all three groups, with some small differences for Creoles compared to Hindus and Muslims. Furthermore, “being” Mauritian was not significantly related to attitudes toward established and foreign outgroups. In contrast, the “doing” understanding was negatively associated with both attitudes, and the “feeling” understanding showed positive associations with both outgroup attitudes among all three participant groups. The findings make a novel contribution to the literature on how people understand national identity, how these understandings differ between ethno-cultural groups within a nation, and how these relate to attitudes toward foreign as well as established outgroups. 相似文献