生活形式：后期维特根斯坦消解美的本质观之路

本文分析了生活形式在后期维特根斯坦哲学、美学中的重要性,这种重要性表现在生活形式不但是家族相似的背景,而且是语言游戏的落脚地,还是意义判断的标准。生活形式具有实践性、不可穷尽性和语言性的特点,而美的本质观正是在其中得以消解。维氏对美的本质观的消解直接或间接地影响到中国语言美学的形成。     

Academic socialization,parental educational expectations,and academic self‐efficacy among Latino adolescents

This study examined the direct association between parental educational expectations and adolescents’ academic self‐efficacy, as well as the moderating influence of parental academic socialization messages. Participants were 148 Latino parent–adolescent dyads with the majority of Mexican origin (80.4%). Most of the parent participants were mothers (85.8%). Adolescents were 13 (46%) or 14 (54%) years of age, and 53% identified as female. Adolescents reported their academic self‐efficacy and perceptions of their parents’ educational expectations; parents reported on their academic socialization messages of shame/pressure and effort regarding academics. The results suggest that, after accounting for parents’ level of education and immigrant status, parental educational expectations were positively associated with adolescent academic self‐efficacy. This association was stronger among adolescents whose parents reported transmitting fewer messages of shame/pressure and academic effort. These results point to the importance of nuances in the content and type of academic socialization messages within Latino families.     

儒家生死伦理与和谐社会构建

儒家在生死观上重个体生命的本体存在,主张以“义”来构建现世的生活,同时又不否认“死”的存在。认为超越死亡的唯一办法就是摆正义利观,做到生死两安,生死和谐。儒家这种主张以积极向上的人生态度,融个体生命于众生之中,超越生死,实现永生的生死伦理,对构建和谐社会健康个体的塑造、教化有着积极的社会意义。     

Reflectors as online extraverts?

Increasingly, online learning is perceived as an effective method of instruction. Much recent educational research has focused on examining the purposes and situations for which online education is best suited. In this paper, students enrolled in two online courses are compared with their peers enrolled in equivalent classroom‐based courses to investigate aspects of the relationship between learning style and mode of delivery. Student satisfaction measures are taken from participants in both modes of delivery and compared with student learning style. Feedback from the ‘Reflector’ learning style demonstrates higher satisfaction levels with the online mode of delivery compared with their matched counterparts following equivalent classroom‐based courses. Therefore, whilst ‘Reflectors’ might be regarded as Introverts in the traditional classroom setting, the additional time for reflection offered by online delivery makes this group more likely to contribute to online discussion, report higher satisfaction levels and generally behave more like online Extraverts.     

Multimedia and Online Video Case Studies for Preservice Teacher Preparation

Case studies have been used successfully as a part of teacher education. There are many possibilities in extending the impact of case studies through the use of technology. Video and the Internet could enable demonstration of more examples, dissemination beyond the walls of the classroom, and discussion between geographically dispersed preservice teachers. Several projects are now investigating the possible ways that technology might enhance or extend text case studies. After exploring four existing products, four essential elements for video case studies are proposed. As video case studies move to the Internet, additional issues arise and these are also explored.     

敦煌莫高窟:见证佛教的荣光与世界文化遗产

文章从佛陀认可的审美创意着手,阐述了佛教艺术形式的发展与演变情况,进而揭示了作为佛教艺术宝库和世界文化遗产的敦煌莫高窟的重要价值。     

电子媒介时代儿童文学的文化价值

电子媒介时代,儿童文学在建构儿童理想世界,呵护童年生命,塑造并促进社会“新人类”成长方面有着不可忽视的作用。儿童文学还为成人保留一个美好的童年,而这个童年是成人可以回归的精神家园,同时,儿童文学还可以实现成人与儿童的精神对话,并且某种程度上儿童文学也是成人的抵抗的文化政治,即面对被消解了主体精神的世界,面对被工具理性而剥离了灵与肉的社会,面对被横流的物欲而泯灭了求真爱美之心的社会,成人有可能借助儿童文学来实现他对现实世界的抵制和建设的文化理想。     

论《边城》与《受戒》

沈、汪是师生，在创作上极易一脉相承，仅就《边城》和《受戒》来看，小说中所表现出的对人性美的追求，对人生命原色的崇拜，就颇具共同性。     

对高校教师教研一体化的思考

教育科研不是为研究而研究．而是为教育而研究，高校教师应把教育科研看作是对自己教学工作的补充，是自己专业生活的一部分，把教学与科研紧密地联系在一起．成为自己的一种生命状态。     

Differential recognition of children's cultural practices in middle primary literacy classrooms

This paper argues that teachers' recognition of children's cultural practices is an important positive step in helping socio‐economically disadvantaged children engage with school literacies. Based on 21 longitudinal case studies of children's literacy development over a 3‐year period, the authors demonstrate that when children's knowledges and practices assembled in home and community spheres are treated as valuable material for school learning, children are more likely to invest in the work of acquiring school literacies. However, they also show that while some children benefit greatly from being allowed to draw on their knowledge of popular culture, sports and the outdoors, other children's interests may be ignored or excluded. Some differences in teachers' valuing of home and community cultures appeared to relate to gender dimensions.