《伤逝》和《沉沦》的爱情主题比较

《伤逝》和《沉沦》同为“五四”时代表现青年知识分子爱情悲剧和人生悲剧的重要作品,带有作家强烈的自传色彩,但由于鲁迅和郁达夫各自独特的生活道路和创作个性,《伤逝》和《沉沦》在表现爱情这一共同主题的时候分别呈现出不同的特点。作为一个现实主义作家,鲁迅更多的是通过青年知识分子的爱情婚姻悲剧探索更为深广的人生问题和社会问题,尤其是在混沌初开的社会氛围中新觉醒的知识女性的命运和悲剧,表现出忧愤深广的时代忧患。而浪漫主义作家郁达夫则在《沉沦》中尽情宣泄灵与肉的冲突,即性的要求和这一要求得不到满足的苦闷,具有强烈的反封建的色彩。《伤逝》和《沉沦》分别体现了鲁迅和郁达夫在不同角度和层面所进行的人生、人性开掘,均具有惊世骇俗的悲剧力量。     

课程资源中的"男尊女卑"——一种文化哲学视阈的审视

课程资源孕育于社会文化,在历史发展过程中对个体及社会群体的性别角色及其观念的形成有着重要影响。人们在历史发展过程中逐步形成“男尊女卑”的观念,并认为它是“天然合理”的,那么这种“天然合理”的背后到底是怎样的?文章主要对其产生、发展与形成进行了剖析。     

关于中国保险市场发展若干问题的思考

自1979年恢复国内保险业务以来,中国保险业进入了快速、持续增长时期,无论在保费收入、保险公司数量、保险深度和保险密度、保险中介机构数量、险种、保险资金运用渠道等方面还是在保险法规与监管制度建设方面都获得了长足的发展。与此同时,一些制约中国保险市场发展的现象和因素也逐渐暴露、积累。本文旨在对这些现象、因素进行分析,寻找解决方法,以促进中国保险业能够健康、可持续的发展。     

比较诗学的诠释态度:互文关系与交集理论

比较视域在比较诗学的研究中有着重要的意义，在学理上说明比较诗学学科身份的成立在于主体定位，就是为了把比较诗学研究主体的诠释眼光——比较视域突显出来，以区分于国别文论研究。比较视域作为一种诠释的态度在价值的判断中所遭遇的客体，就是把东西方诗学的互文性置放在凡毕尔所言说的东方文学理论组与西方文学理论组在“T”的场域所形成的“交集”中。无疑，比较视域是比较诗学在东西方文论的互文与交集中整合共通性理论的诠释态度，而正是这种诠释态度把比较诗学与国别文论在研究的眼光上界分开来。     

环境伦理学视野中的“生态化”人生观

从实践要求和理论品性来看,一种完整的环境伦理学理论必然包含着一种关于人生观的理解。本文主要探讨罗尔斯顿环境伦理理论和深生态学关于人生观的主张与见解, 从而指出环境伦理学理论包含着一种“生态化”人生观。相对于现代社会盛行的人生观来说, “生态化”人生观是基于人生之生命层面的,尊重自然的,后物质主义的人生观。它作为一种新的人生观理论具有重要现实意义。     

Learning for an unknown context: a comparative case study on some Swedish and Polish Political Science students' experiences of the transition from university to working life

This comparative small‐scale (Swedish and Polish sample) longitudinal qualitative study investigates political science students' conceptions of their studies, their future profession and their workplace learning. The students (10 in Sweden and 11 in Poland) were interviewed twice, first when they were at the end of their studies and a second time when they had worked for approximately one year. The questions asked were designed to try to understand the transition from higher education to work life. The results indicate that they bring with them a set of academic generic skills from their education when they enter working life. Furthermore, the students in the two countries have very different perceptions of the subject Political Science, and the expectations they have regarding their studies and future working life also differ considerably.     

Planning for the 2040s: everybody's business

As we mark the publication of the 35th issue of the British Journal of Special Education, Peter Mittler, Emeritus Professor of Special Needs Education at the University of Manchester, looks into the future and asks a series of challenging questions: What kind of a future do we want to see for a baby born with a significant disability today? What changes will be needed in society and in our schools both for the child and for the family? What reforms might this year's newly qualified staff bring about in our schools and services and in society as a whole by the time they retire in the 2040s? Professor Mittler proposes that the time is ripe to take advantage of new international and national opportunities to lay the foundations for a society that fully includes disabled people and safeguards their basic human rights. He argues that each one of us can help to determine the values and priorities of the society in which today's baby will grow up and suggests that the Make Poverty History movement has provided powerful evidence that the voice of ordinary citizens can shape policies and set priorities. He encourages us all to think globally and to act locally on a host of issues, including supporting families, planning for transition, promoting quality of life, professional development and challenging inequality.     

“生命课堂”理论价值与实践路径的探寻

课堂教学功能与形式从"知识课堂"到"智能课堂"再到"生命课堂",不仅反映了教育哲学观的变迁,也反映了课堂教学实际的迫切呼声和师生生命发展的主体需要。"生命课堂"与其他课堂教学形式相比有其自身的显著特征,它的构建要以学生主动参与、积极活动为主线来进行。     

消费主义的都市文学想象——中国现当代都市小说研究

都市生活中的消费主义话语,赋予了都市小说家独特的表现都市生活的精神立场。他们或理性地审视都市生活,书写物质之于精神的影响;或基于时尚的认同,制造中产阶级生活的幻象。这些共同构成了中国现当代都市小说中"心灵的失衡"、"白领的摹写"、"身体的景观"等消费主义的都市文学景象。     

朝圣与旅游的文化人类学探析

靓圣和旅游都是人类社会经济和文化发展到一定阶段的产物,是有异于人类日常生活的另一种“生活方式”。我们从文化人类学的视角,透析朝圣和旅游的关系：“朝圣”是宗教意义上的精神文化之旅,而旅游则是一种现代精神文化的“朝圣”。现代旅游业的发展必须高度关注人类的精神需求与文化体验。