生命科学创新实验教学体系的构建与实践

该文通过对实验教学体系、内容、方法和教学质量保障体系等的改革,构建了生命科学创新实验教学体系。实践证明,该体系对培养学生知识、能力和素质全面协调发展起到较好的作用。     

此心安处是吾乡--从词看庄子对苏轼的影响

苏轼深受庄子思想的影响，使他懂得在这如梦如幻的现实人生中，只有顺天安命，回归自然才能达到永恒；才能在动荡的人世中“处物而不伤”，保持自己的自然本性。     

近期国内主要期刊关于生命关怀教育研究综述

生命在教育视野中的缺失，越来越受到人们的重视。这种缺失必然导致教育实践中的无视人的存在，无视人的生命。这些问题已引起人们的关注。生命在教育中突现出来。学者在这方面进行了大量的研究。本文对2004年有关生命关怀教育的文章进行综述，试分析生命关怀缺失的现状，及如何进行生命关怀教育。     

生活质量:科学发展观的内在要求

人民群众生活质量的提高是科学发展观的内在要求,也是全面建设小康社会不可或缺的方面。人民群众生活质量的稳步与普遍提高,不仅是科学发展观"以人为本"在全面建设小康社会中落实的必然要求,而且也是科学发展观的全面发展、协调发展、可持续发展三者的根本体现,更是科学发展观在经济社会发展实践中必须做到的"五个统筹"的具体落实。     

Later life learning experiences: listening to the voices of Chinese elders in Hong Kong

Abstract

Governments’ anxieties about ageing populations are mostly concerned with the costs of welfare, care and health provision which all have to be paid for by an ever dwindling working population. However, research in later life learning indicates the significant role that lifelong learning can play in promoting mental well-being and resilience, and in assisting with maintaining personal self-confidence and self-coping strategies that prevent cognitive decline in an ageing population. This paper draws on the research with a group of Chinese elders in Hong Kong, who provide information about their experiences and views on learning in later life, including the meaning of learning, barriers to participation, learning interests, needs, motivations, and instructional preferences. Both quantitative and qualitative findings are reported to shed light on later life learning experiences, which contribute to the global understanding of later life learning and serve to inform the development of policy and practice geared to the planning and provision of opportunities to keep learning at the later stages of life.     

我国高校休闲教育的缺失与路径选择

随着人们收入水平的提高和闲暇时间的增加,休闲大众化的趋势已经形成.针对高校大学生的休闲状况,有关学者对25所高校3 020名学生进行问卷调查,结果显示:我国高校大学生由于缺乏休闲技能,闲暇生活质量不高,闲暇生活层次低.高校休闲教育缺失是大学生休闲生活出现问题的关键因素之一.鉴于此,可选择路径是:高校应将休闲教育纳入教育体系中,使大学生充分了解休闲、认识休闲;改善休闲环境,完善休闲空间体系;加强休闲生活体验与实践,积极鼓励社区参与.     

An Informetric Investigation into the Potential for Change in Belgian Art Education at the Beginning of the Twentieth Century

The beginning of the twentieth century was a period of pedagogical enthusiasm and renewal in the field of education. Based on a list of articles concerning art education published in Belgian periodicals between 1903 and 1923, the author undertakes an analysis of the title words in order to study how the subject was able to evolve. For this purpose, the pertinent title words are grouped into content categories. It can be seen that these content categories demonstrate specificity compared to other periods. The specificity of the subject at a given moment implies that the transformation of the subject consists of the emergence, the decline or the exchange of categories, which can also be demonstrated. The connections of these variations to historical facts are substantiated. It can therefore be stated that these variations represent the historical evolution of the subject. However, such emergence, decline and exchange of categories is only possible on condition that each category is able to vary independently of the others. This is shown by an autonomy index as well as by an 2‐test. Thus, art education did not drop from the sky as a ready‐to‐teach school subject. Art education is always what the people make of it, which makes reflection on what it could be or has to be so important at any given moment too.     

非政府组织在我国社会政治生活中的角色与作用

非政府组织(NGO)在全球范围的广泛兴起,不仅对经济社会的发展起到巨大的推动作用,而且在国家政治生活中同样发挥着重要的作用,非政府组织的发展已成为民主化的一个重要动力。在现代社会,非政府组织作为维护社会民主秩序、促进社会公平的一个重要的组织制度来源,决定了它在社会政治生活中独特的角色定位。因此,在我国的政治民主制度建设过程中,应当充分重视非政府组织的作用。     

试论林白对女性生命世界的个体化书写

有些批评家认为林白的学叙事缺乏独特的生命体验,其价值“首先并非诗学／艺术上的,而在于体现权力关系的政治化方面”．其实不然．林白的学叙事同样具有诗学价值：这不但表现在林白本中总是流淌着女性独特而丰沛的生命体验,异样而鲜活的生命律动．也表现在林白依仗自己特有的人生体验对女性生命世界进行个人主义的哲学关照．并由此形成的独特的主题话语和审美品格上．同时还表现在她的生命叙事对西方生命叙事的非理性和东方生命叙事的意识形态化的超越上。因此我们说林的艺术世界是个体化的,林白的言说在90年代的中国坛有着独一无二的价值。     

黑格尔哲学出发点范畴对重构马克思主义哲学的意义

出发点是哲学大厦的地基,对哲学出发点的把握直接关系到对一个哲学体系的理解。在哲学界倡导回到马克思的大方向下,有必要对马克思主义哲学的出发点进行澄清。为了充分、准确地理解马克思主义哲学的出发点,我们追本溯源地探讨了黑格尔如何以“思维与存在的统一”为出发点展开自己的哲学体系,以及马克思如何去其糟粕、取其精华地改造了黑格尔哲学的这一出发点,从而把实践范畴作为自己整个哲学的基础和出发点。