唐五代宫廷诗僧群体诗风的流变

中唐以前。宫廷诗僧群体的主体是以玄奘为代表的高僧型诗僧,他们与帝王相互借重,诗文酬唱成了他们宣讲佛理的方便法门。他们的诗歌创作或追求“奇挺”、“藻锐”,或倡导通俗化,或凸显生命意识,对唐诗产生了重要的影响。至中后期,随着佛教地位的下降和诗僧群体整体素质的下降,宫廷诗僧多以诗、书、画等外学立足。他们多痴迷诗艺,注重苦吟,使唐末五代成为贾岛式的“苦吟时代”。     

Does teaching children about human rights,encourage them to practice,protect and promote the rights of others?

The purpose of the article is to demonstrate how the United Nations International Children’s Emergency Fund (UNICEF) Rights Respecting Schools Award makes positive contributions to children’s lives and experiences at school. Within the overall context of education as a right, the Award supports children to learn about their rights and the rights of others. By learning through a rights-based framework, children experience a rights-based approach to education and start to become active rights thinkers and rights holders. This article presents findings regarding the lived experiences of children participating in a rights education programme from a primary school in England. The results are consistent with previous rights education research and confirm that teaching and supporting the human rights of children to children, through a rights education programme, encourages children to practice, protect and promote the rights of others within their school.     

Teaching as Lived Experience: The value of exploring the hidden and emotional side of teaching through reflective narratives

This article discusses a process of self-inquiry that took the form of a narrative journey of transformation. The process included reflective practice deepened by focusing on the lived experience of being a teacher, and as the process unfolded I sought to discover more about classroom events as lived experiences for teacher and students. The methodology involved dialogue with self in constructing narratives around the insights gained from written reflections, as well as dialogue with others within an established community of inquiry for guided reflection. Through this process, it was hoped that the insights developed would inform practice and transform experience. The study highlighted some of the emotional aspects of the experiences of teaching and learning, and considered the importance of a teacher focusing on subjective response in order to gain awareness of self in practice. The process also revealed some uncomfortable hidden aspects of experience, an awareness of which was considered important in developing more effective and ethical practice. The study identified the value for teacher and students in gaining an understanding of how individuals within a classroom event interact, and for considering how this might affect learning and teaching.     

Enacting silence: Residual categories as a challenge for ethics,information systems,and communication

Residual categories are those which cannot be formally represented within a given classification system. We examine the forms that residuality takes within our information systems today, and explore some silences which form around those inhabiting particular residual categories. We argue that there is significant ethical and political work to be done in exploring residuality.     

现象学教育研究方法及其对教育技术研究的启示

研究方法单一是当前教育技术研究领域面临的一个不容回避的事实.现象学教育研究作为质的研究中的一种重要的研究方法,以“体验-表达-理解”作为其方法论基础,力图在概念抽象的把握方式之外,寻找一种对教育现象本质的直观把握方式,为当前教育技术研究开启了一种“面向教育实践本身”的研究态度.     

How a verbatim drama based on the lived experience of women casual academics in Australia resonated with its audience and transformed a narrative inquiry into an action research project

This article discusses how a performed drama based on a narrative inquiry into the lived experience of women casual academics in Australian universities is understood by an audience. The audience, principally comprised of casual and ongoing academics, described the drama as authentic and personally recognised many of the main scenarios and preoccupations re-presented. In particular, they identified that the drama’s re-presentation of casual academics’ feelings of insecurity, precarious collegial relationships, and a lack of belonging and voice strongly resonated with them. The presentation also provoked them to communicate their own lived experiences of academia, which constituted a second set of narrative data. Moreover, when the audience was invited to engage with and respond to performed data they became active and collaborative participants in the research project by sharing personal insights and narratives which extended the scope and depth of the initial research project. Therefore, a public re-presentation of narrative research can transform narrative inquiry research into an action research project if the researcher adjusts her/his research approach and accepts that the audience narrative response can function as a second phase of data gathering. Adjusting to the emergent generation of data in turn further democratises research processes and relationships.     

Suppressing Memory and Knowledge: A Self-taught Pedagogy

This article contextualizes the significance of lived experience in relation to personal narratives and learning largely by examining Zainab Salbi’s autobiography Between Two Worlds: Escape from Tyranny: Growing Up in the Shadow of Saddam. Discussing Salbi’s education and personal life as the daughter of Saddam’s private pilot, the article explores the learner’s reluctance to share what Donald Winnicott calls ‘the secret self’. This resistance on the part of the learner complicates the notion of communication as a therapeutic method that educators usually use as the bases for teaching and learning, as explicated by Alice Pitt. In Salbi’s politicized world, she explains how suppressed memory and reluctance to express oneself are tools of survival that ultimately turn into a lifestyle inside and outside the classroom. By employing Winnicott’s metaphor of hide and seek to demonstrate ambivalence in communication, this study explores how Salbi’s experience as a woman with a suppressed personal history can culturally and psychologically be very similar to teachers and students who are reluctant to share their own memories. In effect, this paper examines the implications of suppressed memory and knowledge among reluctant learners for pedagogical practices worldwide.     

幽默（英文）

正Clever Bobby Brown was very proud of his young son.Once he was talking to a visitor,telling the man how clever his son was."The boy is only two years old,"he said,"and he knows all animals.He's going to be a great naturalist(生物学家).Here,let me show you."He took a book of natural history from the bookself,placed Bobby     

Understanding the Lived Experience of a Sioux Indian Male Adolescent: Toward the pedagogy of hermeneutical phenomenology in education

Currently, there is a resurgence of interests in phenomenology in education. This article sheds light on the importance of hermeneutical phenomenology in teaching and learning based on the lived experience of a Sioux Indian adolescent boy, elicited from an ethnographic case study conducted at an alternative high school in the US. Employing narrative inquiry, this article seeks phenomenological ways of understanding students' lived experiences and explores the meaning of the pedagogical practice of hermeneutical phenomenology in education. I delve into how hermeneutical understanding of the phenomena of students' lived experience can catapult both students and teachers into the personal growth and development in a reciprocal way. It is my hope that such an understanding will facilitate an educational aim that focuses on the ontology of being and becoming while students' existence is brought to the center of teaching and learning.     

教育现象学——一门成人与儿童如何相处的学问

范梅南的《教学机智》、《生活体验研究》和《儿童的秘密》等书近来在大陆相继出版。引起了国内学者和一线教师对教育现象学的极大关注。人们对教育现象学很感兴趣,但又有诸多疑问。什么是教育现象学？教育现象学做什么？如何运用教育现象学来从事教育和教育研究？本文尝试做出回答。