良好生活习惯对健康的影响

随着社会发展的日新月异,人们对健康的重要性的认识也逐渐深入,良好的生活习惯是享有健康的决定性因素.因为良好的生活习惯可以为健康提供综合锻炼和全面调理的手段,而健康离不开良好生活习惯的支撑.因此,掌握健康的内在规律,并成良好的生活习惯,对健康和延年益寿具有普遍的指导意义.     

浅谈院落在现代居住空间中的传承与发展

院落是中国传统的居住空间形式,更是中华民族的一种居住观念。文章主要从院落在住宅空间中的运用、院落新形式、现代住宅的院落建构等方面探讨院落在现代居住空间中的继承与发扬,并呼唤人们更好地传承文脉,构建有“中国味儿”的人居环境。     

后大众化下江苏高职院家庭经济困难学生生存状况调查分析

江苏率先进入高等教育“后大众化”阶段,但由于学费一路飙升直接导致家庭经济困难学生数量的增多,根据调查发现这一阶段的家庭经济困难学生不同于以往困难学生,他们在学习和人际交往方面更加自信、自强、主动和务实,但仍然存在经济压力大、动手实践机会少、学生资助效果不理想等等问题,为此,可从思想政治教育、提高其综合素质、完善资助政策体系、改革高职教育发展目标等微观和宏观方面进行思考,以帮助这部分学生能够更好成长、成才,寻找有效资助和帮扶困难学生的政策途径。     

The heart of pedagogy: on poetic knowing and living

In this essay I offer a series of autobiographical ruminations and poems for inviting readers to reflect on poetic possibilities for conceiving and fostering the well‐being of teachers. As an educator, I am confronted daily with challenges. In order to sustain my spirit and energy, I turn to poetry, both reading and writing poetry, and I find in poetry a location of wisdom, sustenance and hope. One of my great concerns about teaching is that the demands are so relentless that even the most dedicated teachers often experience burnout, dissatisfaction, ennui, hopelessness and despair. Therefore, I claim that teachers, both beginning and experienced, should learn to know themselves as poets in order to foster living creatively in the pedagogic contexts of classrooms and the larger pedagogic contexts outside classrooms. I invite both new and experienced teachers to consider the significance of a phrase like ‘living poetically’. I seek to contextualize the more practical and pragmatic considerations of teaching in an understanding of pedagogy as a poetic, emotional, personal, spiritual commitment and experience. My claim is simply that transformative learning can be effectively promoted by giving attention to poetry and poetic knowing and poetic living. I am learning to live poetically, and I am learning that the heart of pedagogy is revitalized and sustained by poetic knowing, being and becoming. Poetry engages us with language, nurtures the inner life, acknowledges the particular and local, encourages us to listen to our hearts, fosters flexibility and trust, and invites creativity and creative living.     

哲学：生活世界的概念游戏

哲学有很多定义,但是万变不离其宗的是哲学的基本旨趣,它指向人类追求的至高目标——自由。人在什么时候最接近于自由呢？我们认为是游戏。但是哲学游戏不是以简单快乐为目的的单纯游戏,而是自由游戏。哲学游戏的本体论是生活世界,哲学游戏的内容就是人们在生活世界中遭遇的各种人事物事;哲学游戏的表征论是概念系统,概念不是哲学的本质,但是哲学的基本特征,哲学游戏需要概念系统作为手段才能过关;哲学游戏的旨意论是人生境界,通过批判维度和终极关怀,帮助人类进入游戏状态,获得心灵的安顿。     

论远古时期山岳信仰的产生与发展

远古时期先民们以山居为主,与山岳的关系密切。"活物论"时期,山岳在先民眼中是与人平等的"活物";万物有灵观念产生后,山岳也有了"灵魂",进而产生了山精信仰及以山精为对象的图腾崇拜、自然崇拜;随着山岳信仰的发展,山精逐渐由精灵向神灵转化,于是产生了山神的观念。在五帝传说时代,由于对山岳的不断祭祀,山岳信仰的政治化倾向开始显现。     

“候虫时鸟，自鸣自己”——苏轼创作观的生存论阐释

苏轼是中国历史上少有的超然生存于诗意中的诗人之一。在苏轼看来,诗人寄寓于世而有所作为、超越尘外而无所执守,“循万物之理”、“应万物之变”,是诗人本真本己的生存方式,同时也是“自然为文”的艺术境界。从苏轼文论的经典文本和原初意义出发,运用现象学等方法,在原发构成的生存境域中围绕“有为而作”、“无意乃佳”和“不能不为”进行逐层梳理和深入阐释,能够揭示出苏轼创作思想的本己特性和内在意蕴。     

女书歌谣中的女性形象

女书是一种独特的女性文字,女书作品大多是诗体唱本。在这些作品中,出现了个性鲜明的女子形象,众多的女性形象构成了女书中江永女性的整体风貌。这些女性性格特点的形成与江永长期受到儒家文化的浸润及其瑶汉杂居的环境有关。     

浅析证据意识

证据意识是人们在面对纠纷或处理争议时自觉收取、保存、运用证据的心理觉悟.目前我国正处于从熟人社会向陌生人社会过渡中,证据意识也不例外的也处于从熟人社会向陌生人社会的发展过程中.本文从一般公民的证据意识出发进行论述.基于对现行三大诉讼法对证据的相关规定和证据意识现状,本文从历史和现实两个方面分析影响证据意识的因素,并对增强证据意识提出了四个方面的建议.     

The Fallacy of Misplaced Concreteness: Its Importance for Critical and Creative Inquiry

In Science and the Modern World, Alfred North Whitehead (1925/1953) critically discusses the historical development of science and its larger impact on our civilization and culture today. The fallacy of misplaced concreteness (FMC) is a notion central to his analysis, both of the process of inquiry and to the general sustainability of quality of life. This paper is part of a panel of four presentations relevant to the theory, practice, and teaching of science. In this paper I identify the FMC as a set of variations on the central theme of misplacing concreteness, by mistaking the abstract for the concrete, and I define the component notions involved. More than half of the paper involves a representative range of concrete examples of the FMC. The realm of the aesthetic, of patient and sensitive attention, the full range of immediate bodily feeling, and the variety of real values revealed therein, turns out to be both the victim of and the remedy for the FMC. As Whitehead says: "Sensitiveness without impulse spells decadence, and impulse without sensitiveness spells brutality" (1925/1953, p. 200).