动物权利与生态保护

主张动物法律主体地位的出发点是消解人类的自我中心，达到保护动物、保护环境。以维系人类的可持续发展。这一主张在理论上因缺乏强有力的支撑而陷入困境，在实践上也遇到重大障碍。保护动物现实可行的途径是确立动物保护立法的理念——人与自然的和谐共处；贯彻预防为主的原则，设立更多的义务性规范来规制人类的活动。     

《祝福》妇女解放思想的文化解读

鲁迅的小说《祝福》,从多个角度展示了男女之间多个层次的不平等,从而形象地告诉读者,妇女解放既包括了经济上的解放,也包括了制度上的解放,还包括了文化上的解放.要实现妇女的最终解放,人类还有很长的一段路要走.     

试论中国先进文化的前进方向

“三个代表”是一个完整的表述 ,有丰富的理论内涵。过去在论述共产党的性质和宗旨的时候 ,通常也表述了党是先进社会生产力的代表 ,是最广大人民群众根本利益的代表这两层含义 ;但是 ,明确地指出党要代表先进文化的前进方向 ,并将它与其它两个“代表”连在一起并列提出 ,则是第一次     

人类与自然环境问题的思考

本文以人与自然环境作为出发点,阐明了在人与自然环境这对尖锐对抗的矛盾关系中,人的主导地位和核心作用,要求人类提高生态意识、自然环境意识和环境效益意识,并且强调只有从人类本身实现社会的根本改革,才可能找到解决人类和自然环境的关键问题的基本途径和方法。     

从索尔·贝娄小说看其对犹太知识分子的人文关怀

从索尔·贝娄的两部具有典型意义的描写美国犹太知识分子的小说<赫索格>和<洪堡的礼物>分析贝娄对美国犹太知识分子的人文关怀.受西方存在主义思想的影响,贝娄对其犹太主人公们在美国现代特定历史和环境下的生存困境和精神危机给予了深切的人文关怀与同情,并为他们指出了得救的出路.贝娄对犹太知识分子的人文关怀,其实是对所有知识分子,甚至是对整个人类命运的关怀.     

Becoming world-wise: an educational perspective on the rhetorical curriculum

In this paper I discuss some aspects of recent scholarship on rhetoric and the curriculum, making a distinction between approaches that use insight from rhetoric to analyse formal and informal curricula and approaches that develop programmatic suggestions for the conduct of education. In the paper I deploy an educational perspective which I distinguish from a perspective that sees education mainly as a process of the socialization of individuals into existing social, cultural and political ways of doing and being. I focus on three aspects of the discussion: the conceptions of education that are being used in the discussion and, more specifically, the way in which the rhetorical approach is connected to the ideas of paideia and Bildung; the particular understanding of language in the rhetorical approach to the curriculum; and the question whether the rhetorical curriculum should be understood in terms of empowerment or in terms of emancipation. I argue for a more consistent and more radical adoption of insights from rhetorical scholarship in order to make the rhetorical curriculum more educational and more politically aware. I capture this with the idea of becoming ‘world-wise’ as an alternative for the idea that the rhetorical curriculum should contribute to making students ‘symbol-wise’.     

阿玛蒂亚·森的发展理论研究

对于处在社会转型期的中国而言,我们既要正视改革开放三十多年经济快速发展带来的诸多经验教训,又要借鉴先进的发展理论思想指引前行。不同于我们长期以来坚持的以经济增长为核心的发展观,阿玛蒂亚.森的发展理论的核心思想是人的实质自由,而政治自由、经济条件、社会机会、透明性保证、防护性保障五种工具性自由是实现这个目标的有效保障,这样的发展思路和方式有助于实现人的实质发展。     

Developing a discourse of the postmodern community development professional

This article seeks to promote the generation of a discourse of the postmodern community work professional. A shared discourse will lead, we propose to shared capital. We argue that there is a tension between the modern and postmodern for those of us engaged in the profession of community learning and development (CL&D). We need to value reflexivity which allows the community worker to make sense of multiple discourses and to make the transition from modernism to postmodernism. We need in the CL&D profession to recognise that Marxist principles that we espoused in the 1980s may be enhanced by a new theoretical base that still values change.     

Pedagogy of Ignorance

In this article I discuss how Jacques Rancière’s thought invites us to re-conceptualize the education–emancipation nexus. The primary goal of traditional approaches to emancipatory and anti-oppressive education has been to empower the oppressed so that the latter can (re)gain their voice and transform their situations. Building on Rancière’s ideas, I argue that the processes of empowering the oppressed imply that one has the power to empower the other, and thus start with an assumption of inequality. I conclude the article with a call for a pedagogy of ignorance. Grounded in Rancière’s thought, this pedagogy is ignorant of any division and hierarchy of intelligence.     

解放思想与科学发展观

解放思想一直是中国共产党思想路线的应有之义,是中国共产党战胜各种艰难险阻的一大法宝,没有解放思想,就不可能产生毛泽东思想、邓小平理论和三个代表重要思想。同样,没有解放思想,也就不会有科学发展观这一新成果。深入学习胡锦涛总书记的十七大政治报告,对于深入理解解放思想的意义以及与科学发展观的关系,高举中国特色社会主义的伟大旗帜具有重要的理论意义和实践意义。