中国传统社会包办婚姻形成的再认识：基于汉族和佤族社会的比较分析

学术界一般认为,中国人的择偶模式从传统时代的＂包办婚姻＂向现代社会的＂自由择偶＂的转变。佤族的择偶模式却从来都是＂自由择偶＂。一些学者通过研究找出了中国传统社会形成＂包办婚姻＂的因素,是以＂父系父权＂家庭制度及其一系列衍生因素决定的,但是这些因素也普遍存在于佤族社会中,佤族社会却形成了＂自由择偶＂的传统。由此提出：从妻子对家庭经济贡献的维度解释包办婚姻的形成更有说服力。     

内卷与扩张:当代佤族通婚圈变化及其对佤族社会的影响研究

对佤族两个村寨的田野调查,考察了人口流动情境下当代佤族通婚圈的变化。在偏远的佤族村落中,村民的通婚圈是村内通婚、民族内部通婚;当人口流动成为一种常态之后,佤族男人的通婚圈出现内卷化趋势,妇女的通婚圈却是扩张趋势。通婚圈的变化背后有着复杂的社会原因,这种变化也给佤族带来了一些未曾遇到过的问题,对佤族社会产生了一定的影响。     

本科生与研究生婚恋观的特点研究

采用苏红编制的大学生婚恋观问卷,对304名本科生和研究生婚恋观的特点及其差异进行测量。研究结果发现,本科生和研究生在婚恋观的性爱抉择维度上、恋爱动机维度上以及婚姻自主维度上,存在显著的性别差异;在性爱抉择维度和婚姻角色维度上,存在显著的恋爱状态差异;在性爱抉择维度和婚姻忠诚维度上,本科生和研究生存在显著差异。由此可以得出如下结论：性别、恋爱状态等因素影响本科生和研究生的婚恋观;相比男生,女生在性爱抉择上更保守,恋爱动机更清晰,但婚姻自主度较低;相比曾经恋爱过的群体,正在恋爱的群体在性爱抉择上更传统,在婚姻角色上更加开放;相比研究生,本科生在性爱抉择上更保守,对婚姻的认识上也更忠诚。     

从读者反映论看古诗英译中婚嫁文化因素的应对策略

爱情是文学作品永恒的主题,但地域差异导致文化差异,在相异的文化背景下,对同一主题的刻画必成多元化态势。该文选取颇具中国特色的婚嫁文化作为研究对象,从读者反映论的视角,探讨中国古诗词英译中婚嫁文化因素的翻译应对策略及翻译技巧。     

Cinderella Archetypal Interpretation of Jane Austen’s Heroines——Case Study of Elizabeth and Catherine

Cinderella is a well-known fairy-tale heroine,whose love and marriage has been considered as a typical pattern.In the article,the two protagonists,Elizabeth and Catherine,will be explored from the perspective of Cinderella archetype,from which the conclusion can be drawn Jane Austen’s viewpoint about marriage based on love and her feminist consciousness.     

婚姻伦理的自由理念

南京换妻一案引出社会的诸多争论,该案件的庭审,更是让各界人士展开了关于是否取消聚众淫乱罪的激烈讨论。换妻究竟是达到了对个人性权利自由的表达,还是剥夺了个人的性自由权?是犯罪还是违反社会风俗?是对婚姻关系的亵渎还是维护?文章通过对事件进行价值观的分析和讨论,对人的自由进行解读,期望得出事件中深层的价值观根源,最后提出相应的价值修正方法。     

Early-married and sexually abused girls differ in their psychiatric outcomes

Early marriage and sexual abuse are the two of the most frequent types of childhood abuse. Although early marriage is also a type of sexual abuse, it is associated with different physical, social, and mental outcomes than sexual abuse alone. The purpose of this study was to compare early-married girls and sexually abused girls who were referred for forensic evaluation in Turkey in terms of their sociodemographic characteristics, mental disorder rates, and mental symptom severity. We included 63 adolescent girls for whom a judicial report had been demanded and who were under 15 years old when they were married but were not yet 18 years old during the evaluation (15.51 ± 0.78) and 72 sexually abused adolescent girls between 14 and 18 years old (15.80 ± 1.10) in this study. Following a psychiatric evaluation, the study participants completed the Child Posttraumatic Stress Disorder Reaction Index (CPTS-RI) and the Brief Symptom Inventory (BSI). We used the Windows SPSS 16.0 software program to assess the results. At least one psychiatric disorder was determined in 44.4% of the early-married and 77.8% of the sexually abused cases (p < 0.001). A diagnosis of PTSD or ASD was observed in 11.1% of the early-married cases and in 54.2% of the sexually abused victims (p < 0.001). MDD was determined in 33.3% of the early-married cases and 56.9% of the sexually abused cases (p = 0.006). The CPTS-RI scores of the sexually abused victims were higher than those of the early-married cases (p < 0.001). All of the subscale scores of the BSI were higher in the sexually abused adolescents than in the early-married cases (p < 0.001). Although early marriage has severe physical, social and mental outcomes, it is not as severe as sexual abuse in terms of psychiatric disorder rates and the psychiatric symptom severity it causes.     

从感性认识和理性认识关系的角度重读《理智与情感》

哲学中的认识论告诉我们,感性认识是认识的初级阶段,有待于上升为理性认识,简?奥斯汀旨在从现实主义角度帮助女性理性的面对自己的爱情和婚姻,而以感性认识为基础的爱情则往往遭遇挫折和不幸。     

日本婚姻观的发展演变及其影响

社会发展到今天,人们更加重视婚姻质量和生活品质的同时,婚姻观念也发生着质的变化。基于此,通过阐述日本婚姻丰富的文化内涵、思维意识形态和客观物质的发展,展示日本不同时期对婚姻不同的理念。这些理念的改变对日本男性和日本女性在婚姻生活中产生了不同的影响。同时,这些影响也是婚姻产生危机的根本原因。但稳定和谐的家庭关系、文明向上的婚姻家庭是最终的理想。了解日本婚姻观有助于加深对日本婚姻文化的了解,并会对下一代有所启示。     

藏族婚姻习惯法与婚姻法间的冲突解决路径探析——以阿坝、甘孜藏族自治州为例

由于客观存在的部落族群生活的多元化,地理环境、宗教信仰等不同形成的风俗习惯的稳固性,使得藏族地区习惯法与国家法并存的现象始终存在,从而在适用过程中二者之间产生的冲突也相伴而生。寻找合理的冲突解决路径,是化解藏族婚姻习惯法与国家法适用冲突的必要前提。文章认为,应当在承认民族文化多元的前提下,坚持国家法治化目标的实现,把藏族婚姻习惯法逐渐纳入法治化的轨道,才是最终解决冲突的合理路径。