滇西贫边少地区数学课程改革现状研究

我国基础教育课程改革启动已经多年,贫边少地区的数学课程改革进程明显滞后,自然条件、经济条件、人文因素是改革滞后的客观原因,新课程贯彻力度不够、教师教育观念落后、教育投入不足、教师培训不到位严重影响数学课程改革的推进。明确新形势下课程改革的方向,大力推进新课程的贯彻落实,努力更新教师教育观念,适当增加教育投入,加强师资培训,结合本地具体情况研究教师、学生、教学、管理与课程之间的关系,坚持实事求是、迎难而上的原则,才能使贫边少地区的数学课程改革迈上一个新的台阶。     

初中数学的“减负”途径与策略选择

简要分析学生数学学科课业负担过重的原因,提出减轻学生过重课业负担,数学教师应从外部着眼,从教育内部着手,在学生数学学习过程中的读、听、做、思、考等方面寻找途径与策略。指导学生阅读,学会与数学文本对话,养成自学能力,终身受益;听记相辅,注重过程互动,深刻领会课堂教学内容;精选习题,突出求同求变,减轻繁重的作业负担;适当铺填,促进分析思考,将所学知识融会贯通,达到事半功倍的效果;缓解压力,回归考试本原,让学生把学习当做一件快乐的事情。     

音乐团体游戏缓解音乐专业学生考试焦虑有效性的实证研究

以74名具有考试焦虑症状的高师音乐系学生为被试,采用等组前后测设计,考察音乐团体游戏对考试焦虑症所起的作用。研究结果表明,音乐团体游戏能够有效地缓解高师音乐系学生的考试焦虑情绪。     

Association between mothers’ problematic Internet use and maternal recognition of child abuse

BackgroundThere are few studies about mothers’ problematic Internet use (PIU). Mothers’ PIU may lead to inadequate parenting and child abuse.ObjectiveThis cross-sectional study aimed to clarify the association between mothers’ PIU and their recognition of child abuse.Participants and settingWe analyzed data collected of health examinations of children aged 4 months, 1.5 years, and 3 years which were carried out in Matsue City, Shimane Prefecture, Japan between April 2016 and March 2017. The number of the subjects were 1685, 1729, 1674, respectively.MethodsWe used logistic regression analysis to clarify the association between mothers’ PIU (Young’s Diagnostic Questionnaire for Internet Addiction score: ≥5) and their recognition of child abuse (selecting < True of me > for < I sometimes think that I am abusing my child > on a questionnaire survey), which was adjusted for covariates such as maternal age, number of children, daytime caretaker, social support, postpartum depression, and current smoking status of the parents.ResultsBased on the multivariate logistic regression analysis, the mothers’ PIU was significantly correlated with their recognition of child abuse for children aged 4 months, 1.5 years, or 3 years [odds ratio (OR): 13.30, 95% confidence interval (CI): 1.26–139.98, OR: 7.02, 95% CI: 1.28–38.55, and OR: 28.06, 2.48–317.93, respectively].ConclusionThis study revealed the possibility that mothers with PIU recognize child abuse more than mothers without PIU. However, further studies should be conducted to increase reliability and validity.     

关于一个几何命题证明的思考

数学学习的重要目的在于培养学生的数学思维能力,养成良好的数学思维品质。从不同的角度分析问题、解决问题是培养数学思维品质的一个好方法,对培养思维的灵活性、广阔性有重要意义。从3个角度出发,给出一个几何命题的证明方法。     

English Proficiency,Identity, Anxiety,and Intergroup Attitudes: US Americans’ Perceptions of Chinese

Guided by the Common Ingroup Identity Model and Berry’s acculturation framework, this study examined the roles that perceptions of language proficiency, cultural identity, and communication anxiety had on intergroup attitudes and stereotypes in the American–Chinese contact context. Serial mediation analyses with 10,000 bootstrap samples revealed that perceived English proficiency of a Chinese contact had significant indirect effects on affective and behavioral attitudes toward Chinese through American participants’ perceptions of their contact’s host and home culture identification and communication anxiety. Perceived English proficiency had an indirect effect only on positive stereotypes through the Chinese contact’s perceived identification with home culture.     

正念教育对初三学生考试焦虑影响的实证研究 ——以厦门市某中学为例

考试焦虑是当前教育环境下较普遍的心理问题,不利于学生身心健康和学业成绩进步.研究旨在探讨正念教育对考试焦虑的影响,分前后两期:前期研究,对厦门市271名5至9年级学生的正念水平与考试焦虑水平进行了测量,测量结果显示二者有显著的相关性;后期研究,在厦门市某中学初三年级进行了为期4周的正念教育实验,结果表明,相比控制组,实...     

儿童焦虑与父母教养方式关系的调节变量研究

研究综合了来自中国大陆18570名3-12岁儿童的焦虑与父母教养方式相关的30项研究的数据,通过元分析的方法考查了二者相关的强度,并分析影响相关强度的因素。从总体上来说,儿童焦虑与父母教养方式存在弱相关;父母教养方式类型、儿童年龄、父母性别会对二者关系产生调节作用。建议在教养儿童过程中要采用正向的教养方式,要给予年幼儿童充分的独立自主的权利和自由,鼓励父亲参与教养,这有利于降低儿童的焦虑水平。     

The ‘Non‐dit’ in the Zenana: representations of Muslim women in Islamic canonical texts,the neo‐colonial imagination and a feminist response from Bangladesh

Abstract

This essay recognizes that representations of the ‘Muslim woman’ as the Othered ‘object’ of the ‘Western’ gaze and the domesticated ‘object’ which the Islamic apologists strive hard to defend, are both constructions and false antitheses of each other. It seeks not the ‘truth’ regarding the Muslim women in the world of social reality but to examine how various representations of the women are constructed and to what effects and consequences these representations are mobilized. The essay proceeds in three stages. The first stage shows how the patriarchy mobilizes the Qur’an and the Hadith in order to construct the woman as the negative, the inessential and the abnormal of the man so as to exert complete subordination over her. However, the very act of attempting to mute the woman in Islam is the most strident proof that she is engaged in resistance against patriarchal control and the degree of resistance must be judged by the degree of patriarchal control. The second stage demonstrates how patriarchy operates in colonial and neo‐imperial landscape: it legitimizes the appropriation of Muslim woman ‘possessed’ by the Other (as exemplified by the orientalist seduction fantasy in William Dalrymple’s The White Mughals), but, haunted by the fear of rape and anxieties regarding the sexuality of the White woman possessed by the Self, it attempts to maintain strict control over her (as in the cases of Miss Wheeler in the ‘Mutiny’ of 1857 and Private Jessica Lynch in the Iraq War). This struggle over the feminine body is perfectly in line with Islam’s hyper‐anxiousness to hide the female body and rigorously ensure monopolic possession over her. The third stage shows how Taslima Nasreen, a late‐20th century feminist from Bangladesh, speaks the unspoken and thereby attempts to subvert the normative representation of the muted women in her autobiographical novella, entitled āmār Meyebelā. In thus examining the representations of the Muslim women, this essay seeks an alternative ‘third space of enunciation’ and takes a distinct political stand located outside of the axis of the dichotomy of the ‘Western’ gaze and the construction of the Islamic theologians.