中国图书馆职业资格认证制度的建立与实施

本文针对当前我国图书馆界的现状，从人力资源开发与管理的角度，论述了图书馆职业资格认证制度首先要“以人为本”，同时要进一步开展对馆员的继续教育工作，并呼吁应尽快建立一套法律体系，使图书馆界的职业资格证书制度早日走向法制化、规范化。     

开架借阅中读者服务细节的完善

本文针对全开架借阅中的一些容易被忽视的问题，从细微末节处探讨如何改善服务，体现人文精神。     

教学的价值自觉

教师不是任何教学价值的附属物,不是既定教学价值的分享者和发现者,而应是教学价值的创造者和实现者。当前,教学的价值自发主要表现为教学的价值游移、价值错位和价值虚无。多元教学价值的时代,教师需要明确教学的价值立场、增强教学价值的自信、积极推动教学的价值创造,从而铸造自己的人格,形成自由的个性,将教学提升到崇高的道德水准上,展现教师应有的德性之光。     

Search boundaries: human flesh search,privacy law,and internet regulation in China

This research examines privacy law and Human Flesh Search (HFS) on the Chinese Internet. HFS is spontaneous, widely participated search and publication of targeted individuals’ personal information on the Internet. This research sees HFS as an important form of non-institutional information gathering and publication, and argues that the regulation of HFS is not only about privacy but also line-drawing for information collection and dissemination in the digital setting. Therefore, legal instruments and court cases in relation to HFS and online privacy must be assessed as important components of the Chinese state’s Internet regulatory scheme. This research finds that the paired concepts of ‘flexibility and populism,’ key features of legal reform and development in contemporary China, are highly relevant to analyze the growth of digital privacy laws in China. The political-legal authorities’ experimentation and innovation in the development of the law shed important light on how China’s Internet governance adapts to changing circumstances and strives to keep pace with profound social transformations in new technological environments.     

Restorative Practice in New Zealand Schools: Social development through relational justice

This article proposes that restorative justice practices (RJPs), as used in New Zealand schools, are better understood as an instrument of social development than a behaviour management practice. Concerns about the achievement of Māori students are relocated, from an individualised psychological and pedagogical problem to an interdisciplinary context of historical and social development. Social constructionist theory is suggested as a lens through which RJPs in schools may be seen as the intentional production of respectful social relationships, rather than as behaviour management. A restorative process has the productive capacity to restore healthy relational functioning, both for those who have been offended against and those who have offended. It is argued that the primary function of restorative justice in schools is not about resolving specific conflicts, but rather, about the production and maintenance of respectful relationship, which is the antithesis of colonised relationship. Such a position reflects accountability on a communal, rather than individualised basis, and accords with recent moves in the United Nations Development Programme to look at Human Development as building agentive capacity.     

中西政治制度设计中的“人性假定”

任何一种制度的安排,都应该建立在特定的人性认识基础之上。中西不同的人性假定,导致了不同的治政方略和制度路径。西方政治制度理念的基本分析框架,是建立在人性恶论基础之上的权力分立和制衡思想,其基本的哲学判断是＂制度高于人性＂;中国传统政治制度理念的基本分析框架,则是建立在人性善论基础之上的崇尚德治与集权专制思想,其基本的哲学判断是＂人性优于制度＂。＂性善＂与＂性恶＂两种不同的人性假定,导致了中西＂德治＂与＂法治＂不同的政治文化与政治制度设计。＂德治＂与＂法治＂分别构成了中西政治哲学的核心理念。儒家文化中的人性本善假定从民族文化精神和心理的角度看,固然提升了人们对民族文化的自尊自豪感、民族自信心以及民族凝聚力,但却对中国政治发展也产生过一些不良影响。中国传统的德治思想必须突破和超越人治的范畴,必须在私人领域和公共领域两相区分的前提下,参照西方的宪政理念与法治经验,方可为当代中国的政治建构提供有益的借鉴。     

《黄帝内经》“阴阳二十五人”人格理论的优势与不足

《黄帝内经》是中医重要典籍,它将五行与人体形态、体质、人格特征等属性进行联系,提出“五形人”并推演出“阴阳二十五人”学说。“阴阳二十五人”包含了理论驱动式、演绎式的人格理论,不同于西方数据驱动式、归纳式的人格理论,因此具有重要的理论价值。与此同时,该学说也存在一些明显的瑕疵,需要加以完善和修正。     

再论人的本质与人性——从《1844年经济学哲学手稿》说起

仔细解读《1844年经济学哲学手稿》，可以发现，马克思认为人是实践和创造的动物，人的本质的实质内容是实践，社会性是其外部特征，而人性可归结为人全面的、发展的、合理的需要。要把保证自由个性与满足人的需要作为人的目的，把从事创造性实践活动和处理社会关系作为迭其目的的手段。     

民间仪式音乐“大歌”研究之一论灌阳县丧葬仪式“大歌”的世俗性

灌阳县丧葬仪式中的大歌，虽然在庄严神圣的仪式中演唱，但却讲人事，唱人情；不讲鬼怪，不唱神仙。大歌所表现的内容、演唱和欣赏大歌的人以及大歌的效果，都是在世俗的境域内，大歌具有浓厚的世俗性。     

全真道哲学的意蕴及其理论底色

"真性"论、"真心"论和"真行"论,堪称标识全真道哲学思想特征的三个基本环节。这三个基本环节既表征着"全真"哲学的逻辑建构,又分别从本体论、功夫炼养论和思想、道德行为方面折射着该哲学的意蕴和去伪存真的理论底色。在今天的改革大潮面前,全真道倘若选择向其早期优秀哲学传统回归的路径,可能更有益于其发展。