《喜福会》中的民族中心主义思想及其对跨文化交际的消极影响(英文)

文章深入分析了美国华裔女作家谭恩美的第一部小说《喜福会》中母女双方同时表现出来的民族中心主义思想,探讨了该思想在中美两种不同的文化背景下给小说中四对母女之间的交流与沟通带来的消极影响,从而指出在跨文化交际中应采取一种理性的文化相对主义的态度。     

“Am I a good [white] mother?” Mad men,bad mothers,and post(racial)feminism

In this article we locate, interpret, and critique the figure of the “bad” white mother, focusing on the critically acclaimed AMC drama, Mad Men. Advancing feminist and postcolonial approaches to myth, we uncover a prevailing “white consciousness” that relies on racializing logics in, first of all, Mad Men’s representations of (white) motherhood through the character of Betty Draper, and second, public discussions of the show in academic and media outlets. Drawing on Black feminist thought, we propose that these discourses rely on and feed underlying assumptions that support post(racial)feminism—an ideological location that allows for the explicit embracement of “bad” mothering as a progressive, even transgressive act that, at the same time, implicitly relies on expectations for (good) mothering shaped by white privilege. This cross-pollination between postfeminism and whiteness, we argue, is especially important to engage, since it carries potentially limiting implications for our collective imagination about what anti-racist and feminist struggles should entail.     

Transitioning to higher education: journeying with Indigenous Maori teen mothers

Young women giving birth to children or teen mothers are often on the fringes of society. To facilitate the journeys of these young women towards higher education, a number of organisations have been established. Taking Indigenous knowledge as our theoretical lens, our qualitative data were based on interviews with Indigenous Māori teen mothers and teen parent organisations. Our empirical study investigated organisational practices which support teen mothers in their quest for higher education. We make a dual contribution, firstly by extending and enriching scholarship on teen mothers, specifically Indigenous teen mothers, to facilitate understandings of their journey; and secondly we develop a model representing the challenges and successes of their journey and present organisational practices to enhance transitioning to higher education. We suggest that the integration of Indigenous knowledge opens up new avenues for a more sophisticated understanding of organisational practices intertwined with the journeys of teen mothers.     

Experiences of Counselor Education Doctoral Student Mothers With Young Children

We explored the mothering experiences of 11 counselor education doctoral student mothers who have at least one young child under the age of 5. Six themes emerged from the study, including ambivalence, increased use of coping mechanisms, striving for balance, “superwoman syndrome,” indistinguishable roles, and leading by example.     

Childcare choices and voices: using interpreted narratives and thematic meaning-making to analyse mothers’ life histories

This paper focuses on the methodology of a study that asked what factors English mothers of very young babies consider when making employment decisions and childcare choices, and sought their views on the idea of carers in day care settings ‘loving’ their children. After a characterisation of life historical study, a four-staged process of analysis demonstrates how meaning was made from data created with six mothers. The discussion ‘voices’ their stories through excerpts from their expressions of emotion. The conclusion acknowledges insights generated into the dilemmas of mothers’ choices, but importantly points up how the careful listening and critical attending required by life historical study themselves generate stories that ‘go awry’ to reveal something of personal and of social importance. The paper concludes that using life story methods is a difficult process which may create discomfort for researcher and ‘researched’ long after the study is finished.     

Chinese feminist epistemology： Studies of Chinese mothers＇ experiences in immigration and education

This paper examines theoretical frameworks with which to study newly-immigrated mothers from China and calls for the need to make Chinese mothers become knowers and agents of knowledge. Although there are black and Chicana feminist epistemologies, currently there is no comparable discourse in the study of Chinese feminist epistemology, particularly on newly-immigrated Chinese mothers in the USA. By examining Chinese mothers＇ experiences immigrating to the United States and educating their children in the transnational context, the paper agrees that both endarkened feminist epistemology and transnational feminism cannot fully interpret and address newly-immigrated Chinese mothers＇ experiences. Drawing the research data directly from Chinese mothers, the paper describes different challenges Chinese mothers faced in immigrating and their children＇s education due to various factors, such as language, historical and cultural roots, to highlight Chinese mothers＇ various experiences in immigration and their children＇s education in the transnational context.     

曾致尧母、妻、子考略——曾巩及其主要亲属行实考略

本文为《曾巩及其主要亲属行实考略》系列论文之一。主要对曾致尧之母、妻生平及子女等问题进行了多角度的探讨。本文认为曾致尧之母相传有周氏、陈氏二人 ,其实只是一人。曾致尧之妻有黄氏、李氏说 ,本文对其身分、封号 ,以及子女人数等存有分歧与争议的问题进行了具体辨析。     

Understanding the mediating role of corporal punishment in the association between maternal stress,efficacy, co-parenting and children's adjustment difficulties among Arab mothers

This study, guided by the Family Systems Theory, examines the direct effect of maternal use of corporal punishment on children's adjustment difficulties. Also, it explores whether corporal punishment serves as a mediating factor in the relationship between several maternal characteristics, marital relationships, and children's adjustment difficulties. A total of 2,447 Arab mothers completed anonymous, structured, self-report questionnaires. The use of corporal punishment was generally strongly supported by the Arab mothers in our sample. A greater likelihood of using corporal punishment was found among mothers of boys rather than girls, among mothers with lower perceived self-efficacy to discipline children, and among mothers with a lower perception of their husbands’ participation in child-related labor. In addition, the higher a mother's reports on disagreement with her husband about discipline methods and the stronger her level of maternal stress, the more likely she was to use corporal punishment. Corporal punishment also mediated the association between the above mentioned factors and child adjustment difficulties. Furthermore, a husband's emotional support and family socioeconomic status were directly associated to children's adjustment difficulties. The results of the current study emphasize the need to observe children's development within the context of their family systems and to consider the mutual influences of different subsystems such as marital relationships and mother–child interactions. Prevention and intervention programs should raise parents’ awareness concerning the harmful effects of corporal punishment and take into account the impact of dynamic transactions of parental conflicts and disagreements regarding discipline methods on child outcomes.     

Do mothers and fathers perceive their child’s academic potential in a similar way?

The mothers and fathers (n?=?43) of third- and sixth-grade children were asked to assess their child’s academic potential in comparison with the child’s earlier competence and with that of her/his peers. In the interpersonal domain, the mothers’ and fathers’ perceptions of their child’s academic potential were related to each other, especially in mathematics, already when the child was in the third grade. Conversely, in the intrapersonal domain, the mothers’ and fathers’ perceptions were more consistent when assessing the sixth-grade than the third-grade children’s academic potential. These findings suggest that the normative feedback received from school tends to unify parental perceptions of their child’s academic potential as the child proceeds through school, even when the parents assess their child’s individual advancement.     

Examining the Success Factors of High-Achieving Puerto Rican Male High-School Students

This article works to dispel the myth that Latino urban high-school students are not capable of performing at high academic levels. Whereas much educational research emphasizes the academic underachievement of urban Latino students, this article counteracts this research by describing the four success factors that three working-class Puerto Rican male high-school students attribute to their high academic achievement. These success factors are: (a) the acquisition of social capital through religiosity and participation in school and community-based extracurricular activities, (b) having a strong Puerto Rican identity, (c) the influence of these students' mothers/sisters on their academic achievement, and (d) the potential for caring and sincere teachers and other school staff to influence high academic achievement. These findings have implications for Latina/o education and recommendations are provided.