透视内心的隔膜——评舍伍德·安德森的《小镇畸人》

人与人之间的沟通障碍和＂人的异化＂是《小镇畸人》表现的主题,也是20世纪现代文学的重要主题。《小镇畸人》里的＂畸人＂们生活在美国从农业社会向工业社会巨大转变的时期,在这样的背景下,人们丧失了集体身份,在传统清教思想影响下对性的过度压抑,以及人们意识形态的内化导致了人与人之间的不可交流和＂人的异化＂。     

试论诗僧皎然的身份意识

皎然之所以成为诗歌史上以"诗僧"命名僧人诗歌创作群体的第一人,归因于他僧人本位的身份意识.这种身份意识突出的表现在皎然的诗歌理想、诗歌创作和诗学著作中,蕴含着其处于唐代三教争衡和禅宗内部宗派分化的历史背景之下,立足僧人本位对诗、禅关系的深入思考.这种思考对"诗僧"的形成有不可磨灭的助益之功,诗僧的创作更是为"诗唐"增添了别样的风貌.     

蒙师的身份溯源及其价值诉求

中国古代官学与私学中的蒙师展现出不同的身份特征,但却都遭受到"舌耕者"的境遇,为学入仕是其安身立命之本,而蒙养治生是其不得已的无奈之举.即便在"舌耕者"的窘境中,蒙师仍能恪守儒家的"德性与伦理",实现为师者的道德期许.当代中小学教师的职业身份与价值追求,尤其是教师职业的文化身份建构,可以借鉴我国古代蒙师的身份特性和价值...     

文化多元化视域下马克思主义大众化及其实践路径

文化多元化是当前我国马克思主义意识形态文化建设的基本文化生态。文化多元化在对人类文明进步产生巨大推动作用的同时,也对马克思主义主导意识形态文化建设带来了消极影响和认同危机。面对文化多元化负效应的影响,加快推进马克思主义大众化,就要坚持社会主义核心价值体系的引领,坚持主流文化的主导,正确对待传统文化的继承与弘扬,善于学习和借鉴人类文明的共同成果,同时坚持党领导下的理论创新等。     

学术创业企业从0到1的成长

学术创业企业的成长伴随着从科研网络向产业网络的跨越,为了解析其成长机理,本文以中美两国共14个学术创业案例为依据,从“社会网络—合法性”视角分析企业网络的动态演化,并着重探讨了各阶段合法性约束的种类、身份转化劣势的作用机制以及合法性策略选择的情境条件。研究发现：（1）学术创业者在创业者存在身份转换劣势,并给企业带来合法性约束。（2）根据网络边界跨越方式的不同,创业者建立合法性的策略可分为直驱型策略和迂回型策略。（3）合法性策略的选择受到企业所在网络的多样性和自身技术新颖性的影响。基于学术创业的特殊情境,论文提出身份转换劣势的概念,并为企业成长理论和合法性理论做出贡献。     

组织双元性:概念内涵、身份模糊及实现路径探析

越来越多的研究表明组织双元性对于组织的繁荣成长至关重要,然而以往对双元性组织的研究更多是从双元性前因及结果方面进行实证数据论证,对其自身身份及实现路径研究不足。首先,在梳理国内外相关文献基础上总结组织双元性存在的两大概念分歧,分析组织双元性在测量维度上的差异以及维度之间所存在的协同效应;然后,介绍双元性组织表现出的3类身份模糊性问题,并从双元性的权衡取舍观和平衡观两个视角构建双元性的核心张力形成机制以及双元性实现路径机制框架;最后,根据研究现状以及所存在的不足,提出未来研究的思路和建议。     

The benefits of ethnic activity group participation on older immigrant well-being and host country adjustment

Drawing on acculturation and social identity literatures, the present research extends on initial work on social group connectedness among older immigrants to examine in a quasi-experimental study the well-being benefits of participating in heritage culture groups. Older immigrant clients (N = 66) of six aged-care agencies in Australia were given diary booklets in which to complete a set of measures on selected days when they did or did not attend the agencies’ heritage culture group activities, over a 2-month period. Results showed that heritage group participation reduced loneliness and increased well-being. Future research should replicate and extend these findings to assist our understanding of how heritage culture group participation aids first-generation older immigrants with aging successfully in a foreign land.     

Understandings of national identity and outgroup attitudes in culturally diverse Mauritius

This study investigated understandings of national group belonging in relation to attitudes toward foreign and established outgroups in Mauritius. Representative data were collected among the three numerically largest ethno-cultural groups (Hindus, Muslims, and Creoles; N_total = 1770) and results confirmed a distinction between “being,” “doing,” and “feeling” Mauritian among all three groups, with some small differences for Creoles compared to Hindus and Muslims. Furthermore, “being” Mauritian was not significantly related to attitudes toward established and foreign outgroups. In contrast, the “doing” understanding was negatively associated with both attitudes, and the “feeling” understanding showed positive associations with both outgroup attitudes among all three participant groups. The findings make a novel contribution to the literature on how people understand national identity, how these understandings differ between ethno-cultural groups within a nation, and how these relate to attitudes toward foreign as well as established outgroups.     

What it means to be “one of us”: Discourses of national identity in the United States

In recent years, the transnational movement of people has resulted in increasing tension and debates about national identity. The present research utilized a discourse analytic approach to examine accounts of national identity in the U.S. among native-born U.S. residents, Mexicans living in Mexico, and Mexicans living in the U.S. Our analysis focused on two sets of diverging accounts of national identity. A first set involved participants' explanations of national identity as natural/essential, “felt”, or conditional, which served to either constrain how “American” immigrants could be or allowed for a more inclusive definition of national identity. A second set of accounts involved participants theorizing the national polity as a multicultural or monocultural space which functioned to construct national boundaries as permeable or reinforced (White) American dominance. These patterns of talk emerged across all interviews, although U.S. participants attended to more flexible and dilemmatic (e.g. inclusionary and exclusionary) accounts of national identity. We discuss the implications for the complexity of national identity.     

体育专业大学生课堂学习体验与反思

运用文献资料法、调查法、访谈法和统计法等,对体育专业大学生课堂学习体验进行调查分析。结果显示,较非体育生,体育生专业认同感较强,学校认同感较高,学习目标设置比例较高而计划实施水平不高,体育生与非体育生均以外生学习动机为主,学习投入水平不高且学习问题较多;对于当前的教学形式与方法、教学内容、教师、作业、成绩评价和奖学金评定也都有新的要求。提出,课堂教学需在内容、方法、形式上进行改革,增强教学的互动性,教学内容尽量满足学生求知需求,教师要多关心关注学生,布置作业要兼顾难度和趣味性,注重教师魅力塑造,建立形成性学习评价为主的成绩评价体系及多元化的奖学金评定体系,为推动大学体育专业教学改革提供参考。