苔丝悲剧命运解读

《德伯家的苔丝》中女主人公苔丝的生命是短暂的,命运是悲剧的,但她身上具备的美德和爱,是人性中最有价值的东西,是永远不会毁灭的。小说体现了哈代的＂进化向善论＂思想、人文情怀和社会使命感,具有一定的认知价值。     

《秋夜》：《野草》的爱情心理之序

《秋夜》由两大地点（后园与室内）和五大意象（后园的夜空、枣树、小粉红花,室内的小青虫、火）构成。后园和室内决不只是单纯的地点转换,分别象征鲁迅的情感世界和心灵深处,这是破译《秋夜》意象象征意义的一个关键。透过意象组成的关系,隐含着怕爱、要爱和对攻击者的反击等三种爱情心理。《野草》后面的散文诗分别承袭了这三种爱情心理。《秋夜》拉开了鲁、许之恋的序幕,是《野草》的序。     

大学生恋爱动机问卷的初步编制

运用文献法、开放式问卷和访谈法设计问卷,多次施测修改问卷,采用相关分析、探索性分析和验证性分析对问卷的信、效度进行检验。结果表明,大学生恋爱动机问卷包括功利性、面子性、性爱性、情感性、消遣性和婚姻性六个维度,累计贡献率57.459%,共27项;问卷的信度和效度均符合心理测量学的要求,可作为测评大学生恋爱动机的工具。     

The chaotic late Qing and early Republican periods

This article excavates some of the core intellectual elements underlying the Xinhai Revolution of 1911 and their historical genealogies. Rather than focusing on the modern nature of the revolution, Mizoguchi locates the revolution within the context of traditional Chinese culture and thought. A central focus of the article is the notion of “self-governance” (zizhi), which played a central role in determining the shape the revolution was to ultimately take. It analyzes the social thought of key figures of the Qing period, showing how in modified guise, core Confucian ethical concepts such as the dichotomy between the private (si) and public (gong) as well as utopian concepts such as datong (great harmony) determined the deep structure of revolutionary thought at the end of the Qing and into the Republican and Communist periods.     

Decolonizing love: ambivalent love in contemporary (anti)sexual movements of Taiwan and South Korea*

ABSTRACT

This article problematizes the modern construction of “love” in colonial and contemporary Taiwan and South Korea through historicizing the concept from the nineteenth century to the present. The conception of modern love in East Asia emerged during the late nineteenth century that coincided with the beginnings of civilization and nation-building discourses advocating as a strong mediator for the reconfiguration of social and intimate relationships. In the case of colonial Taiwan and Korea, the colonial governments and intellectuals constantly pivoted on “exceptions” – obscene sex, indecent behavior or illegitimate subjects – to justify their political legitimacy/hegemony to love that prescribed a normative social relationship. Fully embraced by colonial Taiwan and Korea, this mechanism was extended to their postwar regimes; that is, love is celebrated and worshiped without the recognition of its underlying ideology of discrimination and exclusion. I coin the term “love unconscious” to characterize the colonial legacies of love in the contemporary social movements in Taiwan and South Korea. Furthermore I examine how both religious groups and LGBTQ activism were stuck in the “love unconscious” with two cases of contested love: the definition of love in the dictionary, and the rhetoric of love in (anti-)same-sex marriage movements. This article argues that Taiwan and South Korea's LGBTQ and marriage movements are based neither on Western discourses nor inspiration, but are instead driven by the reality and legacy of colonial history. To envisage the decolonization of love is to deconstruct the love unconscious and reconsider the history of colonial love.     

俗世的大爱与大美——试论汪曾祺以故乡人事为题材的小说

汪曾祺是一位注重风俗和地域文化描写的作家,创作了大量以故乡人事为题材的小说,包括最为人称道的代表作《受戒》和《大淖记事》.他的小说展现出对俗世生活和普通百姓的浓厚兴趣,堪称一幅凝结着大美与大爱的画卷.     

高等职业院校青年教师朋辈互助体系研究

文章通过"高校青年教师压力源"问卷,对贵州省部分高职院校青年教师进行调查.通过研究,得出青年教师的压力主要来自于教学科研、家庭生活以及职业发展.文章研究提出通过建立朋辈互助体系可以有效地缓解青年教师的压力,促进青年教师健康发展.     

高职院校与区域大型民营企业互助发展可行性研究——以柳州城市职业学院与民企柳州家居合作为例

结合目前民营企业的发展困境及高职院校校企合作中存在的问题展开分析,以柳州城市职业学院与民企柳州家居合作为例,论述高职院校与区域大型民营企业互助发展的可行性.     

唐前女仙爱情小说的主题演变及叙事结构略说

唐前女仙爱情小说的主题演变经历了三个阶段:母系社会生殖图腾时期,两情相悦的情爱时期,六朝以性爱为主题的世俗化爱情观时期。与三个时期相应,叙事的结构也呈现出了三种形式:帝王求偶女仙型、男仙女仙交游型、凡男女仙型。     

中国武术节与中国地域武术的共生及协同发展研究

运用文献研究法等,从共生理论视角,分析中国武术节与中国地域武术的共生关系及协同发展路径。在当前举办的中国武术节中,存在3个共生单元:武术节、主办方与地域武术,这三者之间形成了3种不同的共生关系。其中:中国武术节与主办方、中国武术节与中国地域武术形成了"间歇共生组织"和"对称互惠共生行为";而中国地域武术与主办方则形成了"间歇共生组织"和"非对称互惠共生行为"。要实现中国武术节与中国地域武术之间的协同发展,需加强中国武术节节庆制度建设;深化中国武术节与中国地域武术的关联;促进中国地域武术的传承与发展。