人格分析的单元--特质、动机及其整合

理解人的个体差异和个体性一直是人格心理学的基本任务。寻求恰当的分析单元是实现这一任务的关键,也构成了人格心理学发展史的主要线索。在这一历程中,特质取向与动机取向的探索分别回答了人格“所有”和“所为”两个方面的问题,成为互相补充的两个方面。当代的研究融入了新的元素,力图对人格研究的这两种取向加以整合,以形成全局性的研究框架。     

试论《史记》人物传记对《水浒传》叙事的影响

本文从《史记》人物传记的历史叙事为中国叙事文学提供了叙事元模式这个理念出发,探讨了《史记》在叙事时序、叙事速度上对《水浒传》的影响,并认为《水浒传》继承和发展了《史记》人物传记中的单传、合传及附传三种形式,形成了自己独特的叙事结构。     

明清女性剧作涉“仙”叙事的创作心态考察

明清女剧作家的戏曲作品中有十分突出的热衷神仙内容表现的叙事特征,尽管承袭了男性剧作家的创作传统,但却能从女性作家个人的人生经历和创作心态出发,呈现出不同于男性剧作的表现内涵和审美理想。女剧作家或借助这一叙事传统表达自身对于仙界宁静和自由的向往,或将自己对于婚恋和现实人生的思索借助仙界人物之口传述出来,这些剧作为我们观照明清女性深层欲望、价值观及自我认知提供了一个独特的窗口。     

Constructivisms and Relativisms: A Shopper‘s Guide

Diverse forms of constructivism can be found in the literature today. They exhibit a commonality regarding certain classical positions that they oppose - a unity in their negative identities - but a sometimes wild multiplicity and incompatibility regarding the positive proposals that they put forward. In particular, some constructivisms propose an epistemological idealism, with a concomitant relativism, while others are explicitly opposed to such positions, and move in multifarious different directions. This is a potentially confusing situation, and has resulted in some critics branding all constructivisms with the charge of relativism, and throwing out the baby with the bath water. In addition, since the epistemological foundations of even non-relativist constructivisms are not as familiar as the classical positions, there is a risk of mis-interpretation of constructivisms and their consequences, even by some who endorse them, not to mention those who criticize. Because I urge that some version of constructivism is an epistemological necessity, this situation strikes me as seriously unfortunate for philosophy, and potentially dangerous for the practice of education.     

A narrative account of a teacher community

This narrative account draws on dialogic approaches to education to critically reflect on teachers’ expressed pedagogic thinking in community. The context for the study is a teacher community in Central Finland comprising teachers from pre-primary to upper secondary contexts. The shared interest of the community is in the foreign-language mediation of education. The data were collected over a period of one and a half years and primarily consisted of teacher-produced notes from community sessions. These data were thematically analysed using a theory-driven approach. The key findings underline the value of pedagogic relationships between teacher-colleagues to support enriched critical understanding of pedagogy. This research suggests the importance of mutual pedagogic relationships to support teacher development.     

中国神话的历史化及其对中国叙事文的影响

中国古代曾出现的将神话传说本身改造成历史的神话历史化运动 ,使中国古代的体系神话不同于古希腊的体系神话 ,并且由于神话历史化内容不仅是将神话传说的内容改造成历史甚至是现实内容 ,而且还包含着将现实的人物神化、将现实内容非现实化倾向 ,致使中国古代的叙事文 ,无论是历史叙事文、志怪类叙事文 ,还是文学叙事文都受其影响     

安德森《林中之死》的叙事艺术和文体风格

舍伍德·安德森是在美国现代文学史上享有特殊地位的重要作家 ,其著名小说《林中之死》是现代短篇小说的经典之作。文章从叙事视角、叙述方式、叙述语言等角度探讨其精湛的叙事策略、独特的文体风格以及小说的深层意蕴     

论德育的生命叙事模式

生命叙事模式是当代中国学校德育模式中的一种，是基于对中小学德育课堂教学有效性问题的思考、生命德育理论、生命叙事价值以及教学模式理论，建构起来的一种将道德学习与道德教育融为一体，将德育置于一定的情境中，把德育带入生活、引领生活的模式。它强调德育课堂教学要注重设计性情境、生成性情境以及课堂节奏，建立“生命性”的师生关系，强调教师的教育智慧，以表达性评价作为独特的评价形式。     

Sharing personalised stories on iPads: a close look at one parent–child interaction

Little is known about how specific iPad applications affect parent–child story‐sharing interactions. This study utilises a case‐study approach to provide an insight into the patterns of interaction, which emerge when a mother and her 33‐month‐old daughter share a self‐created, audio‐visual ‘iPad story’. Multimodal analysis allowed us to gain insights into the complex interaction patterns orchestrated in this new, personalised story‐sharing medium. We found that the app‐mediated story‐sharing context produced a harmonious and smooth interaction, achieving a coherence that is typical of ‘happy’ oral stories. We suggest that the observed interaction resembles that of experiencing a piece of art, and we highlight the need for a holistic approach to understanding the implications for research and practice of children's interactions during multimedia story sharing.     

论麦金太尔德性伦理学中的人生统一性观念

麦金太尔在构建其新的德性伦理学过程中，批判了亚里士多德人生统一性理论的缺陷，意识到自己提出的“实践”和“内在利益”概念不足以构成一个自足的伦理体系。在批判现代性带来道德生活的破碎状况以及分析哲学、存在主义哲学等关于人的存在论的反统一性观点之后，麦金太尔在叙事理论基础上重新找回了人生统一性观念在德性伦理学中的必要位置。麦金太尔的统一性观念可以为道德教育在当前多元社会中的存在价值提供理论支持。