论外语课程的文化回应性教学

本文认为,当前外语课程教学在文化教育方面存在着片面强调语言知识教学,忽视中西方文化背景、文化价值观导入、缺乏文化理解力培养的局限性。语言与文化具有发生学的关系,语言是文化的载体,文化的任何内容都可通过语言来反映。外语教学中要注重文化背景、文化价值观念、文化差异的导入,以培养学生的跨文化交际能力和文化理解力。文化回应是基于语言学立场与文化立场整合的外语教学策略。     

论民国学生装的文化特点及其当代价值

民国学生装以其独特的服饰形态和服饰文化成就了中国校服史上影响最为深刻的一次变革,至今依然感动着世人,它的存在对当代大学校服文化建设有着积极的借鉴作用。文章从介绍民国学生装产生的时代背景入手,通过对男女学生装不同形态和款式的介绍,揭示了民国学生装所隐喻的独特文化精髓,并提出了民国学生装对当代大学生服饰文化建设的借鉴意义。     

浅议英汉翻译中的文化差异因素及策略

语言与文化密不可分,每个民族都有自己的文化。从地域文化和生活方式、思维方式和价值观、宗教信仰等不同角度,剖析文化因素对汉英翻译所造成的影响,讨论文化差异下英汉翻译的基本策略。据此提出翻译工作者应该更加注重对文化的学习及应用,在了解文化差异的基础上译出更准确、更地道的译文。     

区域刻板印象的心理学实证研究——以甘肃和内蒙古原著居民为研究对象

目的：探讨不同区域间是否存在刻板印象差异。方法：采用自编区域刻板印象形容词评定量表对来自甘肃和内蒙古的254名被试进行测评分析。结果：甘肃人区域刻板印象由六个因素组成;区域间刻板印象存在显著差异;城乡间刻板印象存在显著差异。结论：区域刻板印象存在区域间的差异,并且区域文化是主要影响因素。     

Cultural Background Knowledge and English Teaching

Culture background knowledge in English teaching arose in eighties of the twentieth century. It has been closely linked with the reformation and open in China. With the increase of exchange between China and English speaking countries resulting from the reform and opening policy to the outside world, people have come to find that due to the lack of profound knowledge of the culture of the English speaking, "cultural shock"or "cultural conflict" often arises when Chinese people communicate with Westerners, which leads to the realization that the pure-linguistic centered English teaching form cannot meet the demands of the social development any longer. Culture teaching must be introduced into English teaching in order to learn English language well and communicate well.This essay explains the importance of the cultural background knowledge teaching through analyzing the relationship of the language and culture as well as communicating barrier caused by the cultural differences, and it also submits falsifiable suggestions about how to introduce background knowledge into English teaching.     

孙中山对中国传统法律文化的认识及其转化

孙中山有关中国传统法律文化问题的阐释集中反映在其核心思想理论体系“三民主义”中民族和民权两大主义的相关论述。为了探索救亡图存的道理和民族的独立自强,孙中山主张恢复民族精神。为此,他对中国传统法律文化进行了提炼和阐释,通过古今中外纵横比较,肯定和赞扬中华民族悠久而光辉的文明成就,应发扬优秀的传统文化因素成为实现民族主义或民权主义的基本路径和具体办法,从而将其转化为为现实革命服务的救国理论。孙中山立足于中国传统的根本取向,同时又顺应世界潮流开放辩证地对待中西文化的科学态度值得我们深思和借鉴。     

清末直隶师范学校的传统文化教育

清末直隶师范学校在教育理念、课程设置、教师的文化素养、教育环境以及各种制度上都特别重视传统文化。在教育理念上,注重弘扬传统文化;在课程上,增设修身课、经典研习课,加大文史类课的比重,增开礼仪教育课;在教师方面,增强师范学校教师的传统文化素养;在校园环境方面,加强师范学校的人文环境建设;在教育实习上,强调知行合一,在实践中传承传统文化的精华。     

East Asian pop culture and the trajectory of Asian consumption

This article focuses on Chua Beng Huat’s work on the East Asian pop culture that became more prominent in East and Southeast Asia from the 1990s, when the circulation of multilingual and multi-format pop culture started to exceed linguistic, ethnic and national boundaries. It argues that Chua’s work indicates that the pop-cultural production and innovation that support the globalisation and regionalisation processes in East Asia need not be national in origin but can hail from different national origins – and this despite the existing political realities of the region and its history of political fractures. Chua Beng Huat cautions, though, that the national popular can also be marshalled to defeat the border-crossing potential of an inter-Asian pop culture. What is the “Asia” imagined or being represented in such cultural production? Chua’s work is also distinctive in that it deals with the political and economic conditions that underpin mainstream pop consumption as a socio-cultural phenomenon, instead of examining consumption as identity politics. The article concludes by noting the significance that Chua as an institutional builder has played in enabling the study of East Asian pop culture in the region.     

Negotiations of cultural identities by Indian women engineering students in US engineering programmes

The paper analyses the identities of Indian women engineers in the gendered organizational context of US engineering programmes. Participant narratives discuss the ways in which women are subjected to identity struggles in India due to gendered patrifocal norms that impose structural, societal, and familial pressures on women. Subsequently, when these women enter US engineering programmes, they encounter a highly masculine organizational and cultural space. Participants discuss identity dislocations, transformations, and assimilation as they seek to meld into the existing structures and find a career trajectory. I draw upon liminality theory to explore the cultural transitions, identity restructuring, and negotiations of Indian women engineers, navigating the intersections of competing and intersecting cultural norms of gender and engineering in India and the US, work, and family. The findings indicate the layers of gendered ideology that constitute engineering education in India and the US, the societal pressures of marriage and family rooted in patrifocal Indian norms, the barriers to finding an engineering job, the resources within the structures that support women, and the identification of patriarchy as the enactment of agency and as a site for change.     

探索中国《易》文化哲学思想中的运动健康原理

中华民族的古老哲学中以《易》文化最为璀璨,《易》文化中探寻了宇宙中天体的运行规律,然后经验的总结出这些天体运行对地球以及人类的巨大影响,提出人类在体育运动中要遵循一定的天体运行原理和自然变化原理才能够获得人类自身的健康和发展的哲学思想.从易文化中阐述的五大行星运行、春夏秋冬四季运行和月球运行对人体的影响中割析了人体体育运动要遵循的运动原理,总结出人体在从事体育运动时要在一定的时间遵循一定的运动原理才能达到人体正负能量的交替滋长,达到身体的和谐和健康发展.