中外女排比赛接拦回球效果及失误原因的比较分析

中外女排比赛中接拦回球数量仍然较多,占扣球总数的14%左右,比赛中80%左右的拦回球落在3m线前区域。中国女排接拦回球的效果好于日本女排、塞尔维亚女排和多米尼加女排,但与巴西女排、美国女排相比差距较大,同俄罗斯女排、意大利女排接拦回球的效果相差不大。接拦回球失误的主要原因有接拦回球队员反应跟不上造成无防守动作形成失误,其次是接拦回球队员防守意识不强未及时进入防守位置形成失误。中国女排应加强接拦回球跟进保护意识培养,努力提高各种倒地和单手垫球技术,从而提高接拦回球能力。     

第17届排球世锦赛中外女排进攻效果对比研究

运用录像观察、数理统计和对比分析等方法,对中外女排在第17届世锦赛中扣球技战术运用情况进行研究。结果表明：中国女排是以两边拉开进攻为主并结合高度与速度等快变战术为一体的技战术打法;进攻战术的总体运用效果十分理想,与其他各国相比扣死率较高且失误率低;后排攻在比赛中展现出了强大的实力,但在强攻和快攻方面与巴西、美国等欧美强队相比还存在一定差距。建议中国女排应进一步加强对强攻能力的训练,尤其要努力丰富年轻队员的大赛阅历以保证其技术发挥的稳定性;在面对欧美强队时应努力提高一传到位率,并加强进攻队员之间的掩护配合,使各种快变战术能够在比赛中得到有效发挥,并尽量避免自身进攻方式及手段的单一化。     

浅谈女子竞技健美操力量训练方法

竞技健美操对力量素质的要求越来越高 ,它已成为决定运动成绩的主要因素之一 ,本文就女子竞技健美操运动员在力量训练中手段的选择以及上肢力量、下肢力量、腰腹力量训练的方法和注意事项进行了论述 .     

秋瑾的女性解放思想刍议

秋瑾不仅是近代史上一位杰出的女革命家，更是近代妇女解放的先驱，她提倡男女平等，对压迫女性的封建礼教予以蔑视和抨击，尤其对女性处此压迫而不知自省为痛，并对女性究竟如何摆脱被压迫地位提出了“自立”、“学艺”、“合群”的建议，这些思想具有重要的进步意义。     

沉重挽轭下妇女的悲剧--沈从文笔下女性的命运

本文论述了沈从文笔下乡村女性和城市女性的悲剧命运，通过对她们不同的人生形式和思想意识的透视，辩证地分析了沈从文作品的道德取向及女性命运对社会的认识价值。     

A case study on the experiences of university-based Muslim women in physical activity during their studies at one UK higher education institution

The case study explores the experiences of Muslim women in the area of physical activity participation conducted whilst they were studying at one UK University. Previous research in the field indicated that Muslim women can be denied opportunities to participate in areas of sport-related physical activity through multiple factors such as socio-cultural, familial, religious or sporting structural constraints. Despite increased knowledge about the inclusion of Muslim girls in school-based physical education and sport, there is a dearth of literature on Muslim women's experiences post their school years. Informed by socio-cultural theories of the body, identity and embodied cultures, the study focuses on Muslim women's early physical activity experiences, university-based participation patterns and reflections on the influences that shaped their attitudes and beliefs towards such participation. Open-ended questionnaires, 34/50 returned (68%), and 6 in-depth interviews were conducted with volunteers studying a wide range of programmes. Content analysis revealed that values, attitudes and behaviours were largely influenced by the family; prior to university, the women's physical activity experiences were mixed and dependent on family activity patterns and school-based opportunities; university recreational sport-related provision did not cater for the women's Islamic needs denying them opportunities to participate. Religious belief and cultural expectations made a significant contribution to the women's preferences for participation environments that respected their Islamic beliefs.     

"她"的自塑--论新世纪以来王安忆、方方、迟子建笔下的乡村女性

本文从20世纪女性文学的误区入手,通过与男作家笔下的乡村女性作比较,论述了新世纪以来王安忆、方方、迟子建三位女作家描写乡村女性的作品。她们同时对当代底层妇女“苦难”命运进行书写,表现了乡村女性在新的时代背景下性格、心灵及命运的嬗变。王安忆从存在主义的哲学层次,表现乡村女性对自我命运选择的自觉;方方从身体伦理学的角度,反映出乡村女性反抗的自觉;而迟子建则从审美伦理学的角度,提升底层人民的精神生活,表现出底层妇女审美的自觉。由此论述这些作品对女性文学发展的意义。     

承继与新变：社会转型中的中唐女子教育

受社会转型的影响，中唐女子教育在承继以往的同时开始了新变；教育面上的相对普及，教育内容上的“德”，“才”并行，以及家庭熏陶式的教育方式共同反映出中唐女子教育的整体状况。     

A very English revolution: the impacts of co-residence at the University of Oxford

ABSTRACT

This paper examines the impacts of co-residence (admitting women to men’s colleges and men to women’s colleges) at the University of Oxford beginning in the 1970s. Co-residence increased the representation of women undergraduates at Oxford to near parity with men; the representation of women in academic positions rose but not as substantially as that of women undergraduates and postgraduates and today women comprise still only a third of academics in the colleges of the university; the fellowships of the former female colleges became genuinely mixed, the fellowships of the former male colleges more slowly; women are less likely to be appointed head of a former men’s college than are men to be appointed head of a former women’s college; the quality of Oxford undergraduates rose with the increased number of female undergraduates; and the quality of undergraduates in the former male colleges rose at the expense of the female colleges.     

儒家妇女观的历史流变及社会传承

在中国古代社会,妇女一直处于社会的最底层。自秦汉以来,儒家思想占据统治地位,它从各方面限制妇女权利。中国妇女与男子过着迥然不同的生活。