一种基于反向连接技术的穿越防火墙的解决方案

利用一般防火墙不会禁止从计算机内部主动向外部的连接,以及不会禁止关键进程svchost.exe的特点,设计并实现了一个能穿越防火墙的木马程序,具有一定的研究价值.     

民间仪式音乐“大歌”研究之一论灌阳县丧葬仪式“大歌”的世俗性

灌阳县丧葬仪式中的大歌，虽然在庄严神圣的仪式中演唱，但却讲人事，唱人情；不讲鬼怪，不唱神仙。大歌所表现的内容、演唱和欣赏大歌的人以及大歌的效果，都是在世俗的境域内，大歌具有浓厚的世俗性。     

身在佛门心系红尘——妙玉情感矛盾透析

自动走向佛门是精神解脱,被动走向佛门是精神禁锢。妙玉“身在佛门,心系红尘”,其情感矛盾的变化折射出她人生思想的变化历程,反映了佛性与人性在其心中地位的转换。人性的复醒,使妙玉对红尘生活的向往与日俱增,她背负着沉重的精神枷锁,步履艰难地迈向世俗世界。妙玉在人性与佛性的门缝中呻吟、挣扎,最终被佛性与人性两扇大门挤扁了,磨碎了。     

康德历史哲学中的先验主义因素

康德历史哲学与其先验哲学具有内在的关联性，它既想继续解决康德哲学中自由与必然的冲突，又想打通政治哲学和道德哲学的分立，在这些尝试中，康德哲学流露出新的走向并对后世哲学有着重大影响。然而，康德历史哲学又难以摆脱其哲学固有的矛盾特征，它不可避免地会陷入二律背反的困境。     

Reimaging Public Libraries as Learning Communities: What Library Stories Can Tell Us

This article describes a study conducted in York County, Pennsylvania, on its countywide library system framed within the context of the statewide “Reimaging Libraries” Get Storied initiative, developed and marketed by organizational story consultant, Michael Margolis. Understood as an essential aspect of culture re-imaging and change, narratives were collected from library personnel by undergraduate students at Pennsylvania State University-York as part of a service-learning initiative (directed by the first author). Working closely with the library district consultant (second author), we assess the success of the initiative and make some recommendations for culture reimaging through the practice of storytelling.     

A new pedagogical model for adventure in the curriculum: part one – advocating for the model

Background: In recent years increasing attention has been given to models-based approaches to physical education as a way of promoting standards and particular types of learning through better alignment of teacher planning and delivery with pupil learning and achievement. However, little attention has been given to the specific contribution a pedagogical model for outdoor adventure education (OAE) has to make to pupils learning.

Purpose: This paper is presented in two parts. Part one is an advocacy paper and draws upon the broader discourse around models-based practice to make a case for the development of a pedagogical model for OAE. Drawing upon guidelines for models-based approaches to physical education, this paper considers the theoretical foundation, rationale, review of research findings and major theme that inform the development of a model of OAE.

Conclusions: The selected review of the research suggests that the major impact of OAE is upon the affective domain, particularly in relation to pupils developing a positive self-concept. Learning is also evident in the cognitive and physical domains, but this is secondary to learning in the affective domain. Drawing upon the analysis of the research literature, the major theme for the model is identified as ‘personal growth through adventure’ and ‘OAE’ is suggested as the name of the model. Part two of this paper builds upon these foundations to outline what a pedagogical model for OAE might look like in a secondary school in the UK.     

英语教学中如何有效地培养学生的语感

在科技迅速发展的21世纪,英语作为一种在信息交流方面广泛运用的语言工具,越来越受到人们的重视。学习者都期盼有一种速成法在短时间内能将英语水平有大幅度的提高。学语言应该找到感觉,也就是说,要培养语感。     

中国教育现代化的实现需要怎样的教育?

教育现代化是世界各国教育发展的必然趋势,也是中国教育发展的必然选择。实现教育现代化需要实施个性化教育,这是中国教育现代化的“通行证”。但中国传统教育的“划一性”“封闭性”和“机械性”导致了个性化教育的重大缺失。更新教育观念、优化课程体系、改进课堂教学和完善物质条件是获得这一“通行证”的有效途径。     

论艺术教育中的美感成长与爱的教育

当代的艺术教育，必须始终以受教者的美感成长和爱的教育为根本内容。在美感体验中，艺术作品一旦进入个体的审美视角，作品所表达的情感便被激活，成了与欣赏者对话、交流的对象，并向欣赏者展示其生命运动的深层价值。爱的教育实质上就是情感教育。这种情感教育在艺术教育中显得尤其鲜明强烈和独特有效。     

理学方法和唐诗批评的美学趣味

诗学理论中的"性情"说,发展到宋代,受到理学的深刻影响.北宋的中后期开始,理学思想及方法对于诗歌理论和诗学方法的渗透,儒家传统诗教中的"情动于中,而形于言"的内涵,因理学的观念和概念的提出而扩充了.其中首先是对"发乎情志"的界定.此时的"情志",已经不是原先单纯的出于自然的诗人个人情感,而是所谓合乎"天理"的"自然",这样,诗人的自然之情便要受到某种制约,而不是像先前那样,是随意的流泻.这里藏伏下来的因素,日后便成为后代诗学方法中,强调"性情"与"法度"统一的先兆.诗学理论与实践中,所谓的"自然"与"法度",或者"性情"与"法度"的统一,在"理"和"道"的层面上,根本无法实施,而只能落实到具体的诗歌技巧如"平仄"的运用中去.理学范畴中的矛盾最后导致诗歌创作实践中摹拟措施的产生.严羽及<沧浪诗话>中的许多观点的形成,都与宋代理学观念与方法有联系,而并非仅仅是"以禅喻诗".甚至可以说,严羽只是对前期深受理学方法影响的唐诗观的一次专业性总结.