高职英语教学中教师创新行为的思考和实践

高职英语教学应当适应时代的发展和现代化建设的需要,从学生和社会的实际状况出发,大胆创新,全面体现素质教育的新理念.本文阐述了创新行为的概念、高职英语教学中实施创新教育的意义,并提出了实现创新教育的对策.     

安徽电大远程开放教育专业招生规模与发展态势的灰关联分析

运用灰色系统理论中的灰色关联度分析方法,对安徽电大开展远程开放教育试点项目以来各专业的招生规模与发展趋势等进行定量的关联度分析,并根据分析结果提出专业结构优化措施及建议,为确保安徽电大远程开放教育健康、可持续的发展态势,提供科学的决策依据.     

分析与实践:索尔蒂斯的公共教育哲学观

当前我国教育领域的改革和讨论越来越激烈,而教育研究和实践之间的"沟壑"仍然没有减缓,这种局面如何才能打破,教育专业人士如何参与到公众的讨论中,如何在大众的教育导向中发挥作用,这些都是当前亟待解决的问题.美国学者索尔蒂斯为我们提供了有益的启示.本文从他的"公共教育哲学"观出发,以分析和实践为线索,介绍这一思想形成的背景、基础和图景,寻找其对我国教育发展可能产生的影响.     

Tracing variations within ‘rural habitus’: an explanation of why young men stay or leave isolated rural towns in southwest Queensland

An explanation is presented about what keeps young men in isolated rural areas. The purpose is to contribute a concrete analysis of habitus as used in educational research. Inadequacies in application of the term are demonstrated in research conducted on school and work by the author in a rural town. An analysis of changes from labour‐intensive work on grazing properties and practices of kangaroo and pig hunting are linked to a form of capital to demonstrate proof of a man's ability as a good worker. A form of ‘rural habitus’ is illustrated in an interview with a young man about to enter the workforce. It is argued that dispositions to working on rural properties and in the bush have become enduring forms of capital. They are resistant to school capital and the means through which young men prove their worth as adults in changing rural labour markets.     

中国古代书院的人文关怀对当今大学的启示

书院是我国古代特有的教育组织形式和文化载体,在其漫长而曲折的历史发展过程中,传播了学术思想,丰富和发展了我国古代教育思想,形成了书院独有的人文关怀理念.文章通过对书院精神文化的研究,分析书院的人文特质,试图对当今的大学改革提供一些有益的借鉴.     

论日本高中职业教育的现状与改革

日本是世界上大力发展职业教育的国家之一。职业教育的改革是日本新一轮教育改革的优先发展战略之一。通过对日本高中阶段职业教育开展的现状、所面临的课题、相关改革措施的介绍,概要地展示日本职业教育改革的动向。     

论当代大学生成长中存在的问题及对策

处在社会转型期的当代大学生,由于受网络时代和市场经济的负面影响,不同程度地存在着认知上的偏离、心理上的偏失、情感上的偏激和沉迷网络等问题,究其原因,有大学生主观方面的因素,也与家庭教育、学校管理以及社会大环境的影响密切相关,高校应采取相应措施,加强教育和管理,为社会培养合格人才。     

The Buddhist approach to education: an alternative approach for sustainable education

This article is based on research undertaken as part of a study of sustainable school design in Thailand. Since school design solutions are inevitably affected by educational theory and practice, in the search for appropriate building solutions, it has been necessary to review Thai educational theories and practices that relate to the sustainability approach. Recently, there have been several attempts at the international level to respond to sustainability concepts and practices in both educational and architectural fields. These have included changes to the physical building through the introduction of techniques like passive solar cooling, and curriculum changes such as the use of native plants in the school grounds for science teaching. In Thailand, sustainable practices in both fields appear to be in their infancy. This article aims to explore one current Thai educational practice that presents the possibility of responding to sustainability concepts via culturally sensitive education. The practice is based on the three Buddhist principles of learning: sila sikkha (moral conduct); samadhi sikka (mind training); and panna sikkha (wisdom development). In this holistic approach, the principles are practised simultaneously and can be applied to many dimensions, including personal, family, school and communal levels, to cultivate responsive sustainable living practices for the learners. Because the majority of Thai people are Buddhists, this approach may be an alternative way of developing sustainable education in Thailand. It also presents a way to apply local knowledge to promote sustainable ways of living in particular contexts. This may be the first step in the development of sustainable school design in Thailand and could become an integrated part of the country's sustainable systems.     

The education welfare service: the case for a review in England

The only major review of the education welfare service (EWS) took place in 1973 when the role and responsibilities of the service were very different from those of today. Recent legislative changes, the influence of the Children Act 2004 and revised public needs of the service, including new multidisciplinary and interdisciplinary frameworks, suggest that an up‐to‐date review would be timely. It may also help to professionalise the service in a number of different ways, something which is long overdue. This paper provides both the rationale and evidence for making the case for a major review of the EWS based on a reading of all key relevant documents and participation in a range of local and national evaluations on the role of the EWS in England and Wales. The major issues which need to be reviewed are identified and a way forward is suggested.     

叙事研究在大学生思想政治教育研究中的运用

大学生思想政治教育研究中的叙事研究是思想政治教育经验的理论方式,有其鲜明的研究特点,能够弥补其他研究范式的缺陷。运用叙事研究有其现实的必要性与可能性,因而是一种值得提倡的研究方法。