Maintaining the reversibility of foldings: Making the ethics (politics) of information technology visible

This paper will address the question of the morality of technology. I believe this is an important question for our contemporary society in which technology, especially information technology, is increasingly becoming the default mode of social ordering. I want to suggest that the conventional manner of conceptualising the morality of technology is inadequate – even dangerous. The conventional view of technology is that technology represents technical means to achieve social ends. Thus, the moral problem of technology, from this perspective, is the way in which the given technical means are applied to particular (good or bad) social ends. In opposition to this I want to suggest that the assumed separation, of this approach, between technical means and social ends are inappropriate. It only serves to hide the most important political and ethical dimensions of technology. I want to suggest that the morality of technology is much more embedded and implicit than such a view would suggest. In order to critique this approach I will draw on phenomenology and the more recent work of Bruno Latour. With these intellectual resources in mind I will propose disclosive ethics as a way to make the morality of technology visible. I will give a brief account of this approach and show how it might guide our␣understanding of the ethics and politics of technology by considering two examples of contemporary information technology: search engines and plagiarism detection systems.     

我国的民主政治是马克思主义中国化的最新成果

中国特色社会主义民主政治是马克思民主思想与中国实际相结合的产物,是马克思民主思想中国化的最新成果,是当代中国的马克思主义,这是因为马克思民主思想的人民主体论与我国国体高度一致;马克思民主思想的民主条件论与我国政体和谐统一;马克思民主思想的民主价值论与科学发展观理论内在契舍。     

论对学生自主学习思想政治课能力的培养

随着时代的进步,社会的发展,新课程改革飞速推进,以学生为主体的教育理念逐渐成为了教育方法的新标杆。自主学习的研究也随之被推到了风口浪尖,成为了当今教育研究的一个重要课题,许多国内外学者都从不同的角度对自主学习进行了研究和探讨。教会学生学会学习,培养学生自主学习能力成为学校教育的首要任务,这也为学生自主学习能力的培养提供了成长的环境与土壤。     

试析高校社会学教学在预防多民族地区群体性冲突中的功能

目前中国社会处于快速转型期,社会问题和矛盾相对比较集中。在分裂势力的影响下,多民族地区的各类社会问题可能引发民族间的误解和矛盾,甚至引发群体性冲突。在高校社会学教学当中有针对性地结合民族学理论和政治学的内容,将有利于澄清民族间的误解,提高大学生的政治文化素养,促进高校校园和社会的和谐稳定。     

社会主义市场经济视阈下的中国政治文化现状及其解读

随着社会主义市场经济的不断完善,我国政治文化也在迎接着机遇和挑战,我国当前政治文化呈现复杂性、多样性特征。在市场经济对我国政治文化深刻影响的大背景下,要在推动生产力发展、促进公民意识培育、构建橄榄型社会的基础上,进一步推动社会主义民主政治文化建设。     

异化归化的哲学与政治思辨

异化归化策略是文化派别形成之后被正式提出来的,并逐渐成为翻译研究的重中之重。译界对于异化归化的诸多传统研究视阈却往往把二者之间定格为一种静态的对立关系。其实异化归化在哲学和政治二维视阈处处透露出静中有动,相辅相成的辩证统一关系。     

融合思政元素的无机化学实验课程建设

通过无机化学实验课程体系的改革,在实验教学中有机融入思政元素,充分利用线上资源与线下教学相结合,采用PBL与TBL等多种教学方式,促进课程思政的顺利开展,采用过程评价与终结评价相结合、教师评价与学生评价相统一、多元评价与标准评价相协调等多项评价机制,全面、客观地评价学生的实验技能与思政素养.教师的思政意识与能力也通过团...     

A Ṭā’ifa in Exile: Sayf al-Dawla and the Survival of the Banū Hūd

In 1145–1146, Sayf al-Dawla returned to al-Andalus to create an independent kingdom and return the Banū Hūd of Zaragoza to prominence. His task was a difficult one, not least because he’d spent a decade serving the Christian king Alfonso VII. After a year of campaigning, Sayf al-Dawla secured a base of support in Murcia. However, he died shortly after his coronation in a battle with Christian allies who were allegedly sent by Alfonso to help him. In addition to providing an explanation for the battle and his death, the article examines how Sayf al-Dawla promoted the legitimacy of his state through his coinage, adherence to Andalusī traditions, and a network of fellow exiles. It interprets the Zaragozan ?ā’ifa as a moveable faction rather than a fixed geographical entity and connects Sayf al-Dawla’s kingdom to later movements to demonstrate how his actions preserved the Banū Hūd’s prestige in Andalusī imaginations.     

Fear as political dynamics: Chinese peasant workers’ struggle over social security

This article attempts to understand the subject formation of Chinese peasant workers by exploring the emotional dynamics of their struggle for social security, in particular, the new political possibilities created by emotional forces, and the complex ways they experience and articulate the distinctive kind of emotional politics that binds peasant workers with the state in their co-production of emotionally charged power relations, identities, and subjectivities. It formulates an analytical framework that explores the emotional politics of fear that plays out in the context of economic restructuring. In contemporary China, the conflict triggered by social insurance contributions has become a component of the ensuing social crisis, where many protest events are triggered by widespread outrage at the violation of legal rights to social insurance and other welfare security. This research focuses on the struggle of a group of peasant workers at a UNIQLO supplier in Shenzhen, exploring how their fears for the future are constituted, and how their emotional feelings of insecurity motivate collective action and reconfigure their emotional identity and subjectivity in the face of extreme risk. Informed by a relational understanding of emotions, this paper investigates the complex ways in which the proliferation of fear, as a result of an anticipated pain in the future, articulates the process of subject-making in the face of increasing instability and precarity. The study attempts to demonstrate the centrality of fear for China’s sociopolitical order and the radical action of labor resistance.     

基于财务会计岗位课程的思政教学改革探索

课程思政的目标是立德树人,将德智体美劳贯穿育人的全过程,把学生培养成德智体美劳全面发展的高素质人才是一切教育的根本.课程思政对会计专业课程改革至关重要.本文从财务会计岗位课程思政改革的特点出发,设计岗位课程的思政点,并探索切实可行的岗位课程思政实践路径.