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61.
仇敏 《连云港职业技术学院学报》2012,25(2):6-9
市场经济的竞争意识和利益诉求逐渐左右了人们的思维方式,经济利益最大化原则以及市场经济的交换原则逐渐演变成为公共空间的普遍性交往原则。于是,“雷锋过时”的论调不绝于耳,“雷锋精神”逐渐被边缘化。然而,在后现代历史语境下,在连云港这个区域,“雷锋车精神”却能够得到发扬光大,以客观事实向我们明示“雷锋精神必将世代相传”的真理。由此可见,探究“雷锋车精神代代相传”的深层次原因,是实践活动本身向理论提问的诉求,也是构建和谐社会、获得幸福人生的认识需求。本文主要从“需要层次”的理论视角,探究“雷锋车精神代代相传”的深层次原因,以精神分析学派的人格结构理论,探讨“雷锋车精神代代相传”的历史文化根源,从而反驳“雷锋过时论”,警醒人们抗拒奢侈的消费欲望,拒绝物化需要,恢复和强化敬业爱岗、助人为乐的精神,回归人与人交往的自然本性,达到幸福指数的提升。 相似文献
62.
关于普小教师与特教教师对有特殊教育需要学生随班就读态度的调查 总被引:7,自引:6,他引:7
从北京市普通小学和特殊学校中随机抽取了 1 88名教师进行问卷调查。结果表明 ,对有特殊教育需要的学生在普通班级随班就读的基本态度上 ,普小教师持赞同态度的人数百分比明显低于特教教师。教师对随班就读的态度不受教龄、性别及是否修读过特殊教育课程的影响。教师对有特殊教育需要学生在普通班级随班就读的主要忧虑是学生的学习能力较差、教师专业知识和经验不够 ,缺少时间和精力、同学关系、教学条件、家长配合、学生的行为问题、教师态度、以及相应的政策、人员编制、校领导的关心和支持等。 相似文献
63.
64.
我国高职教育发展的国际合作之路 总被引:4,自引:0,他引:4
采取中外合作的模式开展国际合作办学,是我国高等职业教育跨越高速发展的必由之路。这是高职教育发展的历史和现状及世界经济一体化所决定的。入世后,高职教育有开展国际合作的需要和可能,合作形式也在日益增多和完善。 相似文献
65.
发展体育经济的社会心理因素分析 总被引:6,自引:0,他引:6
竞技运动和消遣娱乐的全球性“体育热”,这种社会需求提示我们,体育经济的发展路径是如何适应社会心理的趋向,充分利用体育运动的文化诱因,展示体育经济作为“文化经济”的内含,以此在经济与文化的良性互动中,繁荣体育经济。 相似文献
66.
Pupil involvement in special educational needs disagreement resolution: some perceived barriers to including children in mediation 总被引:1,自引:0,他引:1
Kirstie Soar Katie Burke Katia Herbst Irvine Gersch 《British Journal of Special Education》2005,32(1):35-41
Recent legislation in England has encouraged the use of disagreement resolution and mediation and emphasised the need to involve pupils in their own schooling. These policies apply in the educational system generally, but are particularly significant in the area of special educational needs (SEN). Kirstie Soar, a lecturer in the School of Psychology at the University of East London; Katie Burke, a PhD student at Salford University, Manchester; Katia Herbst, an independent researcher offering research and development services to the not-for- profit sector; and Professor Irvine Gersch, Director of the MSc educational psychology programme at the University of East London, set out to examine how pupil involvement in informal disagreement resolution has developed across 11 English regions since its introduction. The research consisted of 12 in-depth interviews with local education authority (LEA) SEN officers, mediators and parent partnership officers (PPOs) involved in informal special educational needs disagreement resolution. The aims of the study were to determine how far children were actually involved in mediation and what, if any, barriers existed which were seen to restrict such pupil involvement. A thematic analysis of interview content was conducted. Four major themes emerged, including: the distinction between direct and indirect pupil involvement; the importance of the child's view and how it is elicited; the role of other agencies; and other barriers to pupil involvement in informal disagreement resolution. Direct pupil involvement was found to be limited and variable, but indirect pupil involvement was more prevalent. In this article, the authors note a series of recommendations concerning pupil involvement in the mediation process and, in conclusion, put forward the implications of their work for future policy, practice and research. 相似文献
67.
Karen E. Broomhead 《Education 3-13》2013,41(8):877-888
ABSTRACTThis article details a study which investigated the social acceptance and friendships of children with SEND, and their typically developing peers, at a mainstream primary school in the North West of England. Participants were 29 children aged five and six years old, separated into three groups; typically developing children, children who were being monitored for SEND, and children with formally identified SENDs. With the use of a peer nomination sociometric technique, findings revealed that children with SEND had less promising peer relations and friendships compared to children tracked for SEND and their typically developing peers, consequently questioning the mainstream ‘ideal’. 相似文献
68.
《Africa Education Review》2013,10(4):680-695
ABSTRACTStudent support at Unisa involves a range of stakeholders providing academic and administrative support. The study was conducted among Unisa BCom honours students. The main objective of the study was to determine the educational quality of teaching and learning offered. Students were contacted by e-mail and asked to complete an online questionnaire. New methods on problem solving, investigating problems and formulating problems were found very useful and students gained independence in developing their learning capabilities. Available resources and supervision were not utilized to the full. Adequate financial aid seemed to be a problem. Support should be optimized and students should realize that all resources made available to them are crucial for their success. Students are of all ages and levels of maturity and have different needs and views regarding their studies. Unisa should endeavour to meet as many of these needs as is practically possible. 相似文献
69.
TIM MAXWELL 《Pastoral Care in Education》2006,24(1):20-26
This article describes a research project, which collected the views of 13 junior aged children on the special educational needs register of one school about their education. The techniques used for eliciting their views were a series of personal construct psychology (PCP) conversations based on drawings produced by the children of themselves in school. A case study approach was taken within the naturalistic paradigm of 'constructivist inquiry'. The findings indicated that social activities were of greater importance for the pupils than formal learning experiences. Peer relationships were paramount and these defined the positive or negative experiences the pupils had of school in general. The pupils were able to describe a range of problem solving strategies for resolving peer group difficulties. The implications of the study are also discussed. 相似文献
70.
弗洛姆的性善论及其与孟子性善论的比较 总被引:1,自引:0,他引:1
王元明 《天津师范大学学报(社会科学版)》2007,3(5):20-24
弗洛姆提出,人的本性既不是固定不变的本能欲望的总和,也不是无限可塑的社会文化的影子,而有其固有的特质。人的本性即第一潜能是善的,破坏性是人的第一潜能发展受阻的结果。虽然弗洛姆和孟子都主张性善论,但两者却有着根本的区别:前者把自我意识、自发的爱和自发创造性说成人的本性,是对人的基本精神需要探索的结果,后者把仁、义、礼、智及忠、孝说成是人的本性,迎合了封建统治的需要;前者高扬人的独立自主、爱己爱人、创造性,后者抹煞人的独立自主和创造性,反对爱己爱人,只讲亲亲、敬长;前者要求社会必须满足人的基本精神需要,后者要求人必须服从专制的等级制度。 相似文献