对新兴流行语与语言纯洁性的思考

语言是人们交流沟通的工具，它真实地反映着社会政治、经济、文化的发展变化。新兴流行语是在社会发展变化过程中出现的一种语言现象。本文对新兴流行语的存在特征及其与语言纯洁性的关系进行了思考和分析。     

高职学报的服务功能定位与开放式办刊策略

通过分析《保健医苑》的办刊实践,探讨在编辑主体意识的引导下,编辑不仅要强化传统时代要求的质量意识和服务意识,还要培养并树立新时期所要求的特色意识、创新意识、时效意识、社会责任意识和学习意识,努力将期刊打造成精品期刊.     

Commemorative places,political spaces: Virginia Indians,the Jamestown Quadricentennial,and the quest for sovereignty

ABSTRACT

This essay examines the cross-cultural communication strategies deployed by a coalition of indigenous tribes in Virginia to leverage the Quadricentennial commemoration of the founding at Jamestown in support of their sovereignty campaign. The tensions between Jamestown’s mythos as the “birthplace of democracy” and the natives’ historical and contemporary lived experiences, combined with the national and international attention focused on the events, constructed the 400th anniversary “celebrations” as a compelling location for social action. The coalition employed intercultural communicative practices—particularly cross-cultural dialogue and negotiation—as means of mobilizing these tensions to renegotiate their relationship with the federal government, illustrating the intersection of intercultural communication, memory, and identity.     

全球化语境下关于我国国家主权的几点思考

全球化语境下，市场经济的全球扩张、国际组织的迅猛发展、跨国公司的无国界经营、人权的滥觞、新科技革命的负面效应都对我国国家主权构成了挑战。为了回应挑战，我们应当积极融入全球化，加强国际合作，反对霸权主义和强权政治；加强党的执政能力建设；转换政府角色，从“划桨”转为“操舵”；消弭“化乡愁”，实现中华民族化的现代转变。     

教育·经典·大众文化

“教育”既是一种社会实践,也是一种制度建设,还是一个专门学科、一种思想方式、一套文本系统。对于中国的现代化进程来说,教育思想的嬗变以及教育制度的转型,至关重要。一部作品之成为“经典”,除了自身的资质,还需要历史机遇,需要时间淘洗,需要阐释者的高瞻远瞩,更需要广大读者的积极参与。现代史视野中的教育与文化,决定了“现代中国教育”不可能安于校园一隅。“文学教育”必须介入当代文学进程和当下的思想文化进程,而不应局限于大学课堂和具体知识的传授。对于“大众文化”研究,我更倾向于在与精英文化的对话状态中,来讨论它;而不是将其孤立起来,越说越深刻,越说越伟大。理解二者之间的互相对立与互相转化,可以把事情说得更全面,课题做得更深入。     

反原始主义:大众神话的挽歌

原始巫术和万物有灵论构筑了民众对超自然神秘力量敬畏与迷信的神话 ,当怀着民族救亡和思想启蒙重任的知识精英 ,用工业文明的理性与知识开启蒙昧的中国心智时 ,寻根文学中的原始主义文学成了民族自恋的挽歌     

‘We do not wish to be sofa cushions,or even props to men,but we wish to work by their side’: celebrating women as popular educators at the Anglican Church congresses 1881–1913

ABSTRACT

The Anglican Church congresses sought to foster relations between clergy and lay people. They promoted the Church as part of the social fabric of the nation with parades, civic receptions, services and public talks. Women were a presence at the congresses as platform speakers, organisers, hostesses and members of the audience. Congresses provided opportunities for informal collaborations and networking between organisations including the National Union of Women Workers, Mothers’ Union and Girls’ Friendly Society. Dedicated women’s sections from 1881 provided a space that was exploited by women activists seeking a voice in the public sphere. The congresses reflected a context of increasing professionalisation amongst women. This article celebrates the contribution made by women in the role of popular educators via congress platforms between 1882 and 1913. In addition, the article seeks to commemorate the unvoiced presence of working class women who engaged with the congresses as members of the audience.     

评波德里亚消费社会大众文化观

消费社会理论是波德里亚大众文化观的思想背景。波德里亚认为大众文化在本质上是一种消费文化,消费性是大众文化的本性。但波德里亚在具体阐述他的消费社会大众文化观时却显示出理论上的矛盾性。     

近代拉萨地区的民间信仰与民间宗教

中国藏族地区的民间信仰繁多,由来复杂,对当地民众的生活产生了独特的影响,是中国民间文化、社会习俗的有机组成部分。近代西藏拉萨地区虽然号称“法区”,但仍然拥有多种藏传佛教之外的民间信仰,在众多的中国藏区信仰习俗中占有不可忽视的地位,与其他藏区并无重大差别。     

明星广告的信号价值分析

随着普通广告信号大量出现,其信号价值在下降,明星广告作为更有信号价值的新的手段。明星的稀缺性导致明星广告的稀缺性决定了明星广告的信号是有效的。明星广告的作用原理通过“选择性记忆”心理机制、“心智阶梯”原理来理解。明星广告的信号有效性也会受到噪音干扰。