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31.
《耻》描述了一个52岁的南非白人教授卢里因与一个女学生的艳遇而被逐出了学术界。小说中,卢里的浪漫主义情怀始终贯穿全文。本文将从卢里的浪漫主义情结作为突破口以揭示后殖民文化语境下白人在南非这样的第三世界的生存现状及处境。  相似文献   
32.
Various scholars have suggested ways to resist neoliberal conditions in higher education (HE). In analysing current neoliberal policies and practices in HE, I suggest that postcolonial theories of resistance can enhance our ability as faculty and administrators to understand and ‘resist’ these policies and practices. In this article, I review four modes of postcolonial resistance as described by David Jeffress (2008), mobilizing a critique of resistance as writing and cultural practice and challenging the reactionary nature of subversion and opposition. I argue that we need to place emphasis on transformational resistance, or the creation of new ways of being, knowing and doing in HE in order to transform the academy.  相似文献   
33.
This paper explores how psychoanalytic ideas might support a project of critiquing the developmental paradigm as it influences, and links, models of economic and individual development on which educational policy and practice rely. After outlining the conceptual domain and questions at issue, the paper rereads some key claims about Enlightenment and its relationship with representations of immaturity as inviting scope for reinterpreting contemporary intensifications of developmentalism. This provides some further rationale and focus for the turn to psychoanalysis as a critical conceptual and methodological resource (although with some key qualifications). Ideas drawn from feminist and postcolonial engagements with psychoanalysis are used to inform discussion of two indicative texts about childhood, drawing on contemporary Lacanian interpretations that are applied to address the problematic of childhood, before finishing with some speculations on alternative modes of engagement with Enlightenment and developmental approaches.  相似文献   
34.
作为后殖民时代的体面辩护士,文化帝国主义虚虚实实,难以为人把握。在描绘其众生相,分析其为后殖民时代辩护的理由、目的、方式的基础上,就如何养成民族文化安全和自主意识提出些许尚未成熟的看法。  相似文献   
35.
    
Abstract

This article situates Taslima Nasrin, the controversial writer from Bangladesh, in a particular political and religious moment in the history of Bangladesh, to analyse the difficult relationship the postcolonial state shares with a writer whose work deliberately unsettles the issues of minority and of women and/in religion. The complex mosaic of Nasrin’s work, comprising as varied genres as newspaper columns, poetry and popular novels, has engendered, in the last ten years, unprecedented responses both for and against her writing. This has brought the issue of literature and its uneasy negotiation with state politics to the forefront of national debate. Despised by Islamists and fundamentalists, equally loved and loathed by the reading public, considered with caution by secular intelligentsia and fellow feminists, and ultimately banned by the state, Nasrin is a unique case in point. Her work, written under the gaze of the state defying the fundamentalist fatwa demanding her death, hence invites discussions on state censorship invoked using religious sensibility as a marker of literary judgement and the associated perils of women writing on women in a postcolony like Bangladesh.  相似文献   
36.
《后殖民语境中的翻译:爱尔兰早期文学英译》以爱尔兰史诗库丘林英译为个案,从政治背景、意识形态、诗学传统、语言运动等层面,全方位地揭示了后殖民语境中翻译的改写及其转喻性,研究视野开阔,材料丰富,加深了我们对翻译行为的理解,为类似文本的翻译研究提供了一个重要的参照。  相似文献   
37.
ABSTRACT

Banned from the U.S. during the “war on terror,” the British/Sri Lankan hip-hop artist M.I.A. responded by recording her 2007 album Kala in multiple locations throughout the global South, collating indigenous musical styles and unorthodox recording techniques. Via a critical/cultural analysis, this paper explores M.I.A.’s work on Kala as subaltern resistance mobilized by “differential movement,” particularly in its mode of production, which operated outside of, and in opposition to, institutional mechanisms designed to expunge or neutralize politically subversive art and artists. Yet M.I.A.’s musical sampling also surfaces conflicts between creative freedom and cultural appropriation, emblematizing “postcolonialist/postmodern schizophrenia” (Vályi, 2011. Remixing cultures: Bartók and Kodály in the age of indigenous cultural rights. In K. McLeod & R. Kuenzli (Eds.), Cutting across media: Appropriation art, interventionist collage, and copyright law (pp. 219–236). Durham, NC: Duke University Press.).  相似文献   
38.
Abstract

This article investigates the ways in which global art making and cultural practices have been conveyed in U.S. schools and considers questions about how art education can engage in decolonization. This special issue's theme of Diversity, Globalization, and Education is approached through the window of visual art by examining the work of three contemporary Senegalese artists and one U.S. artist in the sociopolitical contexts of history and current events, and asserting ways in which curriculum in U.S. schools may be considered with a decolonizing lens by integrating the artists’ perspectives.  相似文献   
39.
    
Teaching postcolonial literature can be a daunting undertaking that teachers may try to avoid. This article explores three problems that teachers may confront in teaching postcolonial texts. The first problem deals with which literary text to choose and the criteria that may help teachers anchor their choices. Second, in response to the question of how teachers pedagogically assist students to correct preconceived notions and deconstruct stereotypes, this article proposes three stages of creating and recreating spaces that interact and ultimately assist students generate meaning. Students move from prior knowledge into an informed reality guided by the teacher and then into the world of the text in a process that involves collaborative learning, reinventing conceptual realities and the concretization of literary texts. Third, I examine how to approach postcolonial texts by utilizing Iser’s aesthetic act of reading. The work posits a teaching model of three phases that help students interact and eventually unlock assumed unfamiliarity with postcolonial texts.  相似文献   
40.
后殖民翻译理论在国内的误读与误用   总被引:1,自引:0,他引:1  
后殖民主义翻译研究是从后殖民主义的视角审视不同殖民时期的翻译实践。我国学者在采用后殖民视角来分析翻译中各种问题时,取得了很大的成绩,但也不乏对该理论的误读和误用。通过发现并找出国内学者利用后殖民翻译理论进行翻译研究过程中所产生的某些错误,希望对翻译的更好发展起到一定的指导和帮助作用。  相似文献   
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