成都南朝浮雕弥勒经变与法华经变考论

１９５４年四川省成都市万佛寺出土了两件南朝梁浮雕作品，对其图像国内外学者们均有研究，但未作全面的考论，定名亦不准确。笔者研究后认为其一为弥勒经变，其二为法华经变，此二经变是我国最早的佛教美术的经变画，首开经变之先河。     

网站上的权利及侵权的民法救济

通常,企业网站是生产经营的重要手段和工具,上面“聚合性”存在着硬件设备的物权、网页的著作权、域名(权)和有关经营信息的商业秘密。当一个侵权行为导致网站瘫痪时,这些权利分别都受到了侵害,对其民法救济可以适用停止侵害,恢复原状和赔偿损失的方法。考虑到企业网站上的各项权利的经济价值集中体现在利用网站进行经营活动之中,因此,赔偿的损失额应依据经营利润的减少确定。     

论两晋自然灾害与信仰意识

两晋时期,自然灾害频发,造成了严重的社会危害。佛教、道教人士凭依宗教信仰,民众也借助鬼巫信仰,比较积极地从事减灾救灾活动。因此,信仰意识不仅对抵御自然灾害产生了一定的积极意义,而且对两晋社会的民众心理产生了深刻的影响。     

1894年省港疫灾研究

1894年，省港两地疫灾肆虐，不仅给两地造成了生命财产的重大损失，而且还导致了各种社会矛盾的激化。为此，省港两地都开展了抗灾救灾活动，但由于两地社会状况不同，所取举措不同，抗灾救灾呈现出不同的特点，也带来迥异的成效。     

40t燃油铝混合炉门升降机构的改造

介绍了40t燃油铝混合炉炉门提升机构改造前存在的问题及改造过程。并对炉门提升机构液压控制原理、液压站布置、液压缸的改造方法进行了详细说明。     

Discourse appropriation and category boundary work: casual teachers in the market

With the increasing casualisation of the teacher labour force, there is little written on the experiences of casual teachers and the challenges they face in brokering professional identities within constantly shifting and uncertain work contexts. Being a category bound casual teacher (a product of category boundary work) is a complex subject position. The aim of this article is to advance our understandings of the identity work inherent in casual relief teachers (CRTs) performativity. Anti-essentialist theories support this exploration of CRT subjectivities and processes of discourse appropriation. Using collective biography methodology as re-storied memory work, this article speaks back to neoliberal politics of casualisation. The stories draw attention to how both experienced practitioners and newly graduated teachers might ‘do’ category boundary work within the complexity of school politics as they navigate the uncertainty of gaining and maintaining employment in the Education market.     

微型计算机控制的伺服阀气动配磨试验台的研制

文章介绍了经过改进的伺服阀气动配磨系统.整个系统集中于一个试验台上,采用流量测量和压力测量两种测量方法,并使二种方法有机地融合在一个系统中.原伺服阀气动配磨系统在测量台架,测量气路和测量软件方面被改进后,缩短了测量时间、提高了测量精度,能更好地满足工厂实际生产的需要.     

Structural marginalisation,othering and casual relief teacher subjectivities

Produced through market relations of neoliberal managerialism, teacher subjectivities are becoming progressively commodified. With the increasing casualisation of the teaching workforce, the well-being and status of casual relief teachers (CRTs) can be seen as an area of concern, at risk of ‘flexploitation’. More than just a convenient labour pool, CRTs operate on the margins of school communities, a space fraught with a range of issues. In many instances, CRTs experience less job satisfaction; less rapport with students and colleagues and less access to school information, professional development, resources and teaching materials. This article draws on a positioning theory to frame the discursive production of CRT selves within the neoliberal milieu. It offers a detailed analysis of collective biographies that explore narrative formations of casual teaching. Schooling discourse is replete with metaphorical language that frames teacher positioning, and a range of existing metaphors in CRT literature highlight their vulnerability in particular. Rather than offering an analysis that addresses casual teacher performance as a problem to be solved, this article proposes that the relationship between ‘structural marginalisation and the ‘othering’ that CRTs can experience is associated with the politics of market-related performativity.     

理性之光与理性之累－－张一弓创作浮沉论

作为一位主流作家,张一弓创作的突出特点是处处闪烁着理性的光辉。八十年代初期到中期,他对于“左倾”历史,变革着的农村和人的生存意义和理性反思使其作品极具震撼力。但是,一个作家的优势有时会因环境的不同而变成他创作超越的羁绊。八十年代后期,在世俗化潮流的冲击下,郁结着强烈的忧患意识和反思批判精神的张一弓陷入精神困惑之中。后期创作表现出的面向市场和拒绝世俗,启蒙话语和苍白叙事、渴望创新与模仿追随的矛盾,构成了其创作停滞的内在原因。     

文学的孤独和理想环境对孤独的消解

文人在消解自己的孤独意识时 ,寄希望于理想环境。这种理想环境包括和谐宁静的大自然 ,田园山水派是其代表 ;吏隐者所选择的人文环境 ;桃花源环境和乡土文学中所描写的故乡环境。