两权分离背景下公共体育场馆委托经营管理模式的应用研究

摘要：主要采用文献资料法、实地调查法和访谈法,基于公共体育场馆委托经营管理模式的相关理论、政策以及对多个项目的实践比较分析,提出委托经营管理模式的应用意义、需厘清的若干关键问题和发展建议,为创新体育场馆管理体制与运行机制提供理论参考。研究发现：采用委托经营管理模式运作公共体育场馆,可以减轻财政压力、提高场馆运营效率、避免国有资产流失,盘活存量资源、扩建增量场馆。指出应用委托经营管理模式需要厘清的关键问题：1)公共体育场馆的属性;2)公共体育场馆财政政策;3)公共体育场馆的服务内容;4)公益性服务的结构和价值补偿;5）掠夺性经营等。建议政府应加快制定运营方的准入、退出标准;完善公共体育场馆委托受托契约体系;构建公益性服务价值补偿的公共财政目标导向机制;协同运营方统筹公益性与经营性服务;邀请运营方参与场馆设计;建立强有力的监督约束机制。     

北京区（县）体育社会组织的现状调查与分析

体育社会组织是群众体育发展的结构性支撑,在中国体育社会组织整体架构中,区（县）级体育社会组织是组织群众体育活动开展的重要平台。运用社会调查法、文献资料法和逻辑分析法,对北京市区（县）体育社会组织的基本情况进行调查,认为北京市体育社会化改革取得了长足进展,但真正实现政社分离还任重道远;体育社会组织对政府的依赖性较强,市场开发能力、向社会争取资源的能力有待提高,政府购买服务的制度尚需进一步完善。从体育社会组织加强自身能力建设,体育总会发挥相应作用、做好服务,以及政府切实做好培育与扶持工作三方面提出改善建议     

The ‘Non‐dit’ in the Zenana: representations of Muslim women in Islamic canonical texts,the neo‐colonial imagination and a feminist response from Bangladesh

Abstract

This essay recognizes that representations of the ‘Muslim woman’ as the Othered ‘object’ of the ‘Western’ gaze and the domesticated ‘object’ which the Islamic apologists strive hard to defend, are both constructions and false antitheses of each other. It seeks not the ‘truth’ regarding the Muslim women in the world of social reality but to examine how various representations of the women are constructed and to what effects and consequences these representations are mobilized. The essay proceeds in three stages. The first stage shows how the patriarchy mobilizes the Qur’an and the Hadith in order to construct the woman as the negative, the inessential and the abnormal of the man so as to exert complete subordination over her. However, the very act of attempting to mute the woman in Islam is the most strident proof that she is engaged in resistance against patriarchal control and the degree of resistance must be judged by the degree of patriarchal control. The second stage demonstrates how patriarchy operates in colonial and neo‐imperial landscape: it legitimizes the appropriation of Muslim woman ‘possessed’ by the Other (as exemplified by the orientalist seduction fantasy in William Dalrymple’s The White Mughals), but, haunted by the fear of rape and anxieties regarding the sexuality of the White woman possessed by the Self, it attempts to maintain strict control over her (as in the cases of Miss Wheeler in the ‘Mutiny’ of 1857 and Private Jessica Lynch in the Iraq War). This struggle over the feminine body is perfectly in line with Islam’s hyper‐anxiousness to hide the female body and rigorously ensure monopolic possession over her. The third stage shows how Taslima Nasreen, a late‐20th century feminist from Bangladesh, speaks the unspoken and thereby attempts to subvert the normative representation of the muted women in her autobiographical novella, entitled āmār Meyebelā. In thus examining the representations of the Muslim women, this essay seeks an alternative ‘third space of enunciation’ and takes a distinct political stand located outside of the axis of the dichotomy of the ‘Western’ gaze and the construction of the Islamic theologians.     

关于大学推进通识教育的思考

本文分析了当前通识教育实践中的割裂问题,探讨了通识教育的功能定位问题,提出了通识教育的基本价值追求.     

公共图书馆焦虑的调查研究

本文通过对国外图书馆焦虑研究的分析,同时结合本民族实际情况,对公共图书馆进行实地问卷调研,分析了图书馆焦虑的几个障碍因素,如馆员障碍、位置障碍、资源障碍、情感障碍和图书馆舒适度等,并对每一项因素进行分析,提出了解决办法。     

图书馆人事改革浅探

分析了当前某些图书馆存在的三种"格雷欣现象",然后提出在图书馆人事改革中,解决这些问题的三种设想.即建立图书行业允进制、国家级图书馆职业资格证书、公平的评聘分离.参考文献4.     

浅谈大学英语听力教学

听力教学是大学英语教学的难点,要想突破这一难点,必须强化学生的英语基础知识,让学生掌握一定的文化背景知识及听力技巧。这就需要教师改革教学方法,优化课堂教学,消除学生在听的过程中产生的焦虑感,为学生创造良好的学习环境。     

博落回总生物碱的分离与纯化

本研究以博落回总生物碱含量及回收率等为考察指标,研究大孔吸附树脂分离纯化博落回总生物碱工艺。结果表明:AB-8型大孔吸附树脂对博落回总生物碱静态饱和吸附量为104.65mg/g(干树脂),洗脱率95.9%,动态饱和吸附量为96.5mg/g(干树脂),总生物碱回收率在91.24%、纯度在90%以上,是实验树脂中分离纯化博落回总生物碱的最佳大孔吸附树脂。分离纯化博落回总生物碱最佳工艺条件为:AB-8型大孔吸附树脂,洗脱剂为90%乙醇,洗脱剂用量为2～3倍树脂体积,上柱总生物碱量与树脂比为1:10.4,上柱液总生物碱浓度为21.57mg/ml,流速2～3ml/min,上柱液pH值7～8。