多模态话语分析视阈下的日本婆媳题材影视作品浅析——以《儿媳能使鬼推磨》、《三代厨房》为例

《儿媳能使鬼推磨》、《三代厨房》等日本婆媳题材的影视作品对家庭伦理关系中最为复杂的关系——婆媳关系进行了多角度、多层面的表现,并对改善婆媳关系的渠道作了积极、有意义的探索。借用多模态话语分析理论,综合分析上述两部作品中图像、文字、音乐、色彩、情景等符号,体察到现今的日本婆媳题材影视剧已经摈弃以往只注重宣传传统美德的模式,而是立足于尊重人性,立意珍惜亲情,否定"以自我为中心"的价值观,倡导"想着他人"的价值观,引导人们实现家庭的和睦、社会的和谐。由此可见,当代日本社会重视推崇重树人文关怀的旗帜,发扬光大"和"的核心理念,努力使之成为全社会宝贵的精神财富。     

学校体育学学科发展历程与相关问题厘定

通过回顾新中国成立以来学校体育学发展的历程,发现这一学科的建立与发展主要呈现出如下特点:学校体育研究领域较为清晰,自身发展比较成熟,并体现出一定的规律性;适应了学科分化的趋势;在教育政策的支持下确立了学科地位;一大批学校体育工作者的不懈努力.通过梳理我国学校体育学研究成果,认为学校体育学是研究与揭示学校体育现象及其运行规律的一门相对独立的新兴学科,其研究对象是学校体育运行过程中的现象与规律.     

扪心五问：体育科学研究的选题

摘要：选题是科学研究的开始,也是许多研究者关注的重点和难点。基于选题在科学研究中的重要作用,从5个不同的角度对体育科学领域的选题问题进行分析,包括：1）从大处着眼、小处着手;2）注重理论的地位与发展;3）遵循母学科的研究范式;4）沿着狭窄而稳定的研究方向积累自己的学术成果;5）让最优秀的期刊和最优秀的论文引领自己。探讨当前体育科学研究存在的问题,提出了解决这些问题的具体建议。研究认为：选题需要一定程度的甚至是深厚的知识积累、思考积累和探索积累;选题看似是研究的开始和起点,但其实是一个厚积薄发的过程。     

改进的集群核心能力评价体系在湖北体育 产业集群的应用研究

根据湖北体育产业战略布局和经济发展实际情况,利用改进的体育产业集群核心能力评价体系对湖北部分地区体育产业集群的建设水平进行实证分析.结果显示:以武汉为中心的体育产业集聚明显,产生一定的集群效应,优势竞争力开始形成;以鄂州、咸宁、宜昌为核心的鄂东南、鄂西地区的体育产业集群中心初步建成,而黄石、天潜仙、襄阳、恩施、黄冈等区域的体育产业还未形成联合体育经济体.为此提出,应统筹规划,发挥湖北区域产业集聚的资源优势;鼓励创新,实施体育产业集聚创新战略.旨在为湖北省体育产业集群发展提供依据.     

关于自然辩证法学科建设若干问题的思考

20世纪下半叶以来,由于现代科学整体化的快速推进,自然辩证法学科已经遇到了越来越严重的挑战。在这种形势下,学科建设中的一些历史积淀问题重新凸现,同时还产生了一些新的重大问题。这些问题包括:自然辩证法的学科归属问题(学科性质问题、学科名称的复归问题、学科的定位问题)、自然辩证法研究中的几个重要问题(与科学技术史研究的相关问题、科学哲学和技术哲学的主攻方向问题、文风问题)、自然辩证法与相邻学科的关系问题(与马克思主义哲学原理和哲学其他分支、与经济学、与社会学的关系问题)。自然辩证法学科要在新世纪得到进一步发展,必须对这些问题作一个比较彻底的厘清。     

2000年以来中国体育史学研究的回顾与展望

2000年以来，中国体育史学研究逐步拓展了研究领域，学科理论基础逐步深广，学科的现实性逐步增强，研究成果逐步系统化。在市场经济体制逐步确立和北京筹办2008年奥运会的背景下，体育史学科面临着国际交往空前增多等机遇，也将受社会思潮的冲击等挑战。只有从学科体系、研究方法、高校支持等方面入手，才能追赶上国际体育史学发展潮流。武术史、体育经济史、体育化史、体育新闻传播史等领域都面临着转型等问题。     

To die a guest at home: on Oh my name,stand and walk on! A posthumous collection of the works of Nakaya Kōkichi

Nakaya Kokichi is a writer whose work illustrates a singular unfolding of intellectual thought in Okinawa under the US military occupation. This article sheds light on the political potential of Nakaya’s thoughts through a close reading of his posthumous collection. In doing so, I pay particular attention to the three aspects of his thought. First, Nakaya’s texts reveal the violent nature of “interpellation” that sustains the system of the US–Japan military alliance. Nakaya’s work exposes the way in which such interpellation at once subject those who live in Okinawa and, therefore, prohibits them from becoming political subjects. Second, Nakaya’s writings critique the politics of Okinawan nationalist identity and seek an alternative political future in the solidarity among non-subjectified bodies. Third, Nakaya’s thoughts suggest a paradoxical possibility of Kakushi, or a death in a foreign land even in one’s own so-call “homeland,” once that helps to resituate Okinawa as an intersection of “refugees,” who remain unable to belong to nation-states, and their “histories that open up laterally.”     

Intermarriage and imperial subject formation in colonial Taiwan: Shōji Sōichi's Chin-fujin

Abstract

In this article, I analyze the political significance of Shōji Sōichi's Chin-fujin (The wife of Mr. Chen), an intricate story of an interracial family in colonial Taiwan struggling to come to terms with their cultural identifications against the backdrop of political upheavals in the late 1910s to the mid-1930s. The novel was well received in wartime Japan and received a 1943 Greater East Asia Literary Prize. Contemporary critics praised it for depicting the perseverance of a Japanese woman married into a Taiwanese family and for representing a Han-Taiwanese intellectual realistically. Yet it was the political effect of the novel that was appreciated by those who selected it for the prize. Shōji demonstrated how the policy and political discourse of the Japanese empire could be acted out in a site of family life, the site that was regarded as critically important for colonial control. He depicted a Taiwanese elite man, his Japanese wife, and their mixed-blood daughter as trying to transcend the old categorical distinction between metropolitan Japanese and natives of Taiwan and seeking a new unified identity position based on colonial Taiwan. I want to show the repressive nature of the national subject formation outlined in this colonial fantasy.     

An interview with Marie-José Mondzain: what is an image?

ABSTRACT

Marie-Jose Mondzain is one of the major philosophers writing about image, iconography, and representation today. In this interview, she discusses a few of the central ideas in her approach to and thinking about the nature of image and image-making as they bear upon the emergence of subjectivity and visibility in general. According to Mondzain, images are not visual objects we may or may not see; rather they are the site where the visible and its invisibility crisscross each other in opening the field of presence. Images, as Mondzain says in the interview, are cracks or leaks in being. They are where lights first come in and where man and beings are born to each other in their being-in-the world, that is, in their truth. Moving beyond historical and theoretical reflections, Mondzain turns to discuss things and scenes of mass media of late, addressing issues of pleasure, anxiety, desire, and the like, wherein ideologies, power, and the lure of images can be seen to intersect with our everyday life that has become irrevocably one of passive mobility. To the point at every turn, her answers to questions in this interview provide a glimpse to her forceful thinking and insights.     

适应体育概念辨析及应用的必要性

适应体育概念的形成与矫正治疗、运动康复、残疾人体育等有着深远的渊源,它是随着实践和理论研究的发展而不断丰富和发展的。长期以来中国适应体育实践领域相关概念的使用混乱并缺乏科学性。从概念的角度讲,与其它概念相比,"适应体育"是相对科学和准确的,能更准确和全面地反映出该体育现象的特征,具有较强的概括性。因此,无论在学科建设、理论研究方面,还是在实践活动领域,建议统一采用"适应体育"的概念。