“以人为本”与逻辑思维素质培养——“钱学森之问”引发的思考

科学的发展、知识的创新,离不开逻辑思维能力的提高;逻辑思维能力的提高又有助于促进科学的进步及科学发展观的贯彻实施;思维能力的提高与科学的发展、人类的进步是相辅相成的。逻辑思维能力的提高既是＂以人为本＂的体现,又是马克思主义人学思想的当代演绎。在目前的形势下,一定要重视逻辑教学,提高青少年的逻辑思维能力。     

疯癫的背后——对《欲望号街车》中布兰琪悲剧命运的弗洛伊德式解读

美国剧作家田纳西.威廉斯的《欲望号街车》是一部伟大的精神悲剧。剧中女主人公布兰琪的悲剧结局给观众和评论家留下了深刻的印象,也带来了诸多关于其疯癫根源的疑问和不解。关于她的悲剧命运,评论界观点不一。本文从弗洛伊德的三重人格理论入手,分析布兰琪悲剧命运的深层原因,从而得出结论：正是布兰琪本我和超我之间不可调和的矛盾最终导致了她的悲剧。     

柏拉图《法篇》中的体育思想研究

柏拉图是古希腊伟大的思想家之一,在其晚期著作《法篇》中,柏拉图大量的教育思想是通过对体育的论述来得以阐明的。他从哲学家的角度指出体育是培养身心和谐发展的人的重要手段。这一思想成为近代自然主义教育思想的基础。柏拉图用朴素唯物主义观点论述了体育的起源,他还提出了个人要服从整体、服务于社会的军事体育思想,这一思想成为近代军国民思想的基础。     

丹尼尔·平克的后信息时代观及其教育启示

文章介绍丹尼尔·平克的后信息时代观,分析“Conceptual Age”的概念及其“创感教育”的内涵,讨论在教学中如何培养学生创感素养,将设计感（Design）、故事感（Story）、交响感（Symphony）、共情感（Empathy）、娱乐感（Play）、意义感（Meaning）融入教学中。     

A Study of The Effect of Preschool Children’s Participation in Sensorimotor Activities on Their Understanding of the Mechanical Equilibrium of a Balance Beam

The purpose of this study was to investigate whether participation in sensorimotor activities by preschool children involving their own bodily balance while walking on a beam over the floor has an effect on their understanding of the mechanical equilibrium of a balance beam. The balance beam consisted of a horizontal stick balancing around its center of mass (middle point), while carrying equal-weight objects on either side of it. The study utilized a two-group design, and was conducted in three phases (pre-test, treatment and post-test). The results of the study provide evidence that there was such an effect, since the children (who participated in the sensorimotor activities) could select out of a number of objects those two with the same weight regardless of their shape, size or colour, in order to balance the stick. This effect also can be seen when a comparison is made with a second group of children, which had previously participated in a hands-on activity regarding the equilibrium of a similar balance beam, and which (children), therefore, had a definite advantage over the other children who had participated in the sensorimotor activity. A Chi Square Test showed no significant differences between the two groups on both an immediate and a delayed post-test, while the McNemar Test for the Significance of Change showed a statistically significant difference (that is, a negative change in performance between the first and the second post-test) only within the hands-on group. This difference represents evidence that the children from the sensorimotor group remembered better the rule they were applying (i.e., selecting equal-weight objects) in order to balance the beam.     

老子“守中”思想的三个视域

＂多言数穷,不如守中＂＂至虚,恒也;守中,笃也＂充分体现了老子的＂守中＂思想。从宇宙观论视域来看,要达到一种道法自然、＂复归于朴＂、自然无为的状态;从认识论视域来看,要持守没有成见、偏见的虚静认知的状态;从主客体视域来看,要守住人心中淳厚和谐的心境,守住人作为人的本性和资格。     

朱熹的践履方法和修养工夫

作为理学的集大成者,朱熹不仅系统论证了天理是世界万物的本原,而且论证了天理的实际内容是以“三纲五常”为核心的伦理道德。在此基础上,他提出了存心、格物和致知等道德修养工夫。朱熹的道德修养工夫不仅与其本体哲学、人性双重和知行关系密切相关,而且服务于性命不一以及等级名分。这使朱熹的道德修养工夫既有宋明理学的时代特征和共性,又有迥异于其他理学家的鲜明的个性特征。     

声乐教学如何注重歌唱心理素质的培养

随着声乐演唱教学水平的不断发展与提高,歌唱者的心理素质对于演唱及整个声乐教学起着非常重要的作用。在声乐教学中加强对歌唱进行心理训练,为歌唱者良好的心理素质培养打下理论基础,从而深刻认识声乐演唱与教学歌唱发声的内在心理规律,促进声乐教学水平和歌唱者演唱水平的不断提高。     

儿童心理理论的研究及其对教育的启示

心理理论是指对自己和他人心理状态的认识,并由此对相应行为作出因果性的预测和解释。通过介绍儿童心理理论的研究,分析儿童心理理论的研究成果对教育工作的启示。     

有道不动心——王船山的“知言养气”论

王船山诠释孟子的"知言养气"章,认为北宫黝、孟施舍、告子等人都是"不动心有道",而孔、孟圣学是"有道不动心"。孟子以持志为本,集义养气、学诲知言而至义精仁熟,自然"不动心",告子等人是在"不动心"上下功夫,而孟子"不动心"是自致的功效。在"心气不二"的气本论前提下,王船山将孟子的持志、集义、养气、知言贯通为一,彰显出孟子心性之学的气学特征。