芝诺悖论的又一现代翻版--调和级数悖论

通过发现芝诺悖论的又一个翻版——调和级数悖论，再一次证明，在传统的有穷-无穷理论体系中，人们永远不可能解决芝诺通过悖论要求人们解决的问题，并且永远无法制止新的芝诺悖论翻版的产生。     

对传统道德教育的几点认识

中华民族有着丰富和优秀的传统道德 ,值得我们继承和发扬。传统道德教育对新道德体系的构建、民族精神的弘扬以及个人的健康人格的形成都有积极作用。     

传统概念问题的当代形式逻辑剖析

尽管传统形式逻辑在概念问题上不研究大于1的n元名词而只研究仅占n分之1的1元名词，可是在这n分之1的研究中仍然存在着不少缺陷。譬如，关于概念的定义至今仍不能自圆其说；有些概念种类划分不合理；给概念内涵下的定义产生歧义；给普遍概念下的定义过宽；等等。传统形式逻辑是真正的逻辑科学，我们剖析的目的是深深地切望传统形式逻辑深刻正确的主导思想和久胜不衰的理论成果得到发扬光大。     

中国文化在韩国的传播与发展

韩国传统文化的发展过程可以说是同中国文化交流的过程。汉字、儒学等中国文化两千多年前传入韩国以后 ,对韩国文化的发展产生了深远的影响。中国文化 ,经过韩国文化的吸收和再创造过程 ,逐渐变成了韩国自己的文化     

安庆师范学院百年校魂的当代教育意义

安庆师范学院作为安徽省高等教育的根和源,有着丰厚的历史文化资源。多年来,该校党委宣传部通过开展“百年校魂”教育,在传承校园文化、凝练校园精神等方面起到了独到的作用,彰显了校史资源在新时期的教育价值。     

以人拟艺:中国传统美学的独特视野

中国传统特殊的地域文化、农业文明与“天人合一”的思想观念孕育了体现出生命美学特色的中国传统美学 ,其突出特征就是将艺术看作是人的主体生命的对象化 ,以人拟艺 ,并由此而产生了中国传统美学思想中一系列的重要的美学范畴、美学命题与美学学说 ,既显示出中国传统美学的鲜明特征 ,又体现出中国传统美学的独特价值。     

中国传统服饰文化的旅游价值及其开发初探

本文首先分析了我国传统服饰文化资源的4个主要特点,然后从旅游开发的角度分析论述了我国古代传统服饰的旅游开发价值,最后从服饰旅游产品设计的角度对我国传统服饰文化旅游资源的产品设计提出了初步的建议。     

Understanding young Chinese Australian's (dis)engagement in Health and Physical Education and school sport

Background: School Health and Physical Education (HPE) and sport has increasingly become a complex cultural contact zone. With global population shifts, schools need policies and strategies to attend to the interests and needs of diverse student populations. School HPE and sport is a particularly significant site as it is a touchpoint for a range of cultural values and practices related to physical activity, the body, health and lifestyle proprieties.

Purpose: While there is a high Chinese student population in Australian schools, little research has been undertaken to understand their needs, experiences and perceptions in schools HPE and sport. In addition, research in the physical activity field is accentuated by paradigms that assume and perpetuate the binary notion of cultural beliefs and practices such as ‘West’ versus ‘East’ and in association with ‘Normal’ versus ‘Problematic’ lifestyles in relation to physical activity. We argue that, without conceding the epistemological understanding of ‘difference’, policies and practices that promote diversity can remain socially unjust and superficial.

Research design: This paper focuses on two schools in Queensland. The data collection process was underpinned by critical and interpretive ethnographic methods. The participants in Sage College consisted of seven girls of whom three were in Year 8, three in Year 9 and one in Year 10. At Routledge State High, a state-owned, secular and coeducational secondary school, the cohort consisted of two girls in Year 8, one girl and two boys from Year 9.

Results: This paper draws on Bourdieu's concepts of habitus, capital, field and doxa and the Chinese Confucianism philosophy of ‘Complementary difference’ to understand the various perceptions and experiences of young Chinese Australians in schools HPE and sport. Results invite us to seek an understanding of students’ subjectivities and disrupt the binary differences in cultural values and attributes to promote multicultural education.

Conclusion and recommendation: Moving beyond the Australia's Anglo-Celtic centred HPE and the limitations of a Western view of exclusive opposites, this paper makes an original contribution to knowledge by presenting a ‘heuristic of difference’ model that accommodates Western and Chinese perspectives in Australian HPE research.     

从儒家“礼”思想看和谐社会构建

儒家约束之礼、礼让之礼、尊重之礼、和合之礼等“礼”的传统思想中蕴涵着丰富的治国之道和人生哲理,对中华民族产生了重要的影响,在提升人们的精神境界、规范人们的思想行为、调整人际关系、维护社会稳定等方面有着积极的作用,对我们今天构建和谐社会具有实际的借鉴作用.     

当前民族传统体育研究困境——兼议引入体育人类学的必要性

采用文献资料法、逻辑归纳法等研究方法,系统回顾了民族传统体育学科的发展过程与当前理论研究的现状。通过分析发现,当前民族传统体育的研究存在诸多困境,包括学科主干——武术与气功研究存在不足、相关研究的基础理论薄弱、缺少民族传统体育理论研究的全球视野与国际交流。本文认为民族传统体育的发展离不开理论的支持和引导,民族传统体育学科体系急待完善。同时,借助历史学、人类学理论系统剖析这些问题,提出引入体育人类学作为民族传统体育的基础理论,将给民族传统体育学提供足够的理论支援与拓展空间。