客家民居在川西地域文化中的生存方式

四川是全国五大客家人聚居省之一。生活在成都地区的这支一直保留着浓郁的岭南风俗习惯的四川客家人大约是在1680年至1800年左右从粤东、粤北、闽西、赣南等地迁入的。本文将探讨17世纪以来川西客家民居的特点,从思想文化的角度探讨客家民居在地域文化中的生存演变方式及其变迁,从建筑文化领域反映客家移民融入不同地域文化的过程。     

Revisiting the occupational aspirations and destinations of Anglo-Australian and Chinese-Australian high school students

Evidence from Australia lends support to the “Asian high achieving syndrome” in Chinese-Australian students and “self-deprivation syndrome” in Anglo-Australian students. Applying ethnographic case studies approach for doctoral thesis the author collected data on a longitudinal basis from homes and school of these students. All of these students attended the same school located in a predominantly middle class suburb of Perth Metropolitan area in Western Australia. Chinese-Australian families had settled in Perth from Malaysia, Singapore and Hong Kong, whereas Anglo-Australian families had been residing in Perth for three generations. Impetus to revisit these students (now young adults with their own families) 10 years later came from an urge to test the validity of the prediction the author had made in the concluding chapter of his doctoral thesis. The author had claimed that “if Anglo-Australian parents keep on dwelling in the era of 1950s and 1960s and do not change their laid-back attitude about education, their children could eventually be under-privileged in their own country”. Ten years later, the author undertook a follow-up study on these young adults from six of the eight original families in order to find out their occupational destinations and future aspirations. Data for the follow-up study were collected from these young adults and their parents. These research cases were interviewed twice, each time approximately for two hours and their parents were interviewed once for two to three hours. The purpose of this paper is to report the findings of the follow-up study which reveals a remarkable relationship between the attitude towards schooling and academic performance with their subsequent occupational destination.     

关于创建先进院校文化的思考

"代表中国先进文化的前进方向"这一思想对院校建设具有重大的指导意义,因为学校是传播文化和发展文化最直接的、最重要的阵地.要用先进的观念解决存在的现实问题,才能建设先进的院校文化.     

战国形声字之异体与战国古音研究

战国文字的谐声现象是研究战国语音的重要凭借。从异体字不同的声符入手来研究战国古音，也是比较值得肯定的办法。战国形声字的异体字有三个种类：换用不同的声符、换用不同的形符、换用不同的声符和形符。在声母方面的特点是：以本组声母自谐为主，舌上音本组之间的关系密切，尤其是余母、定母更为突出。唇音帮、滂、并关系密切。喉音见、溪、群及影、匣关系密切。在韵母方面的特点是：以本母自谐为主，这种现象比声母更突出。     

文化冲撞与艺术创新—谈黄宾虹艺术变革的启示

文章以黄宾虹先生对传统山水画的成功变革作为事例,阐述了传统文化与外域文化之间不可避免的冲撞和联系;旨在说明在当今的时代背景下,艺术创新的根基来自对传统文化的深入研究,艺术创新的动力和契机在于对外来文化的合理吸收和借鉴。     

‘Invisible’ teachers of literacy: collusion between siblings and teachers in creating classroom cultures

The promise to raise literacy standards significantly at age 11 in economically disadvantaged areas has been an important part of the present British Government's educational policy. Integral to this promise has been the introduction of official home/school ‘contracts’ or ‘agreements’, which oblige parents to engage in specific literacy activities with their children. However, evidence from a longitudinal study of family literacy practices in East London suggests that family and community members other than parents might play a crucial role in initiating young children into literacy. Siblings particularly have been found to be efficient ‘teachers’ of school literacy practices. In this paper, I investigate particularly ways in which an unspoken collusion takes place between teacher and older sibling revealed during ‘play school’ sessions in Bangladeshi British households in East London.     

英、汉文化溯源·思维模式·句子结构

英、汉两种截然不同的语言体系产生于不同的生产劳动方式。遣词造句时体现出了说话人的思维模式。学习者在缺乏真实语境的情况下,深刻体会英语的文化渊源,思维表达模式,经过大量的交流训练以逐渐脱离汉语思维,避免中国式英语的产生,在听说读写译等方面实现根本性突破。     

民办高校需要先进文化

本文论述了什么是文化,什么是高等学校的文化以及民办高校需要什么样的文化和民办高校如何进行文化建设等问题。搞好民办高校的文化建设才是民办高校立于不败之地的根本。     

英语习语临时变体产生原因与变体类别浅析

文章以英语习语的临时变体为研究对象,从语言的特性、语言与社会的关系、语言经济原则和语境对语言的约束力,以及语言运用者的心理因素几方面分析了英语习语临时变体产生的原因;对英语习语临时变体形成的几种主要方式,如扩充、压缩、替换、拆分和移位作了分类阐述;最后简要总结了临时变体的功能。     

中国传统文化的抑制性功能——兼论"中国封建社会长期延续"的问题

关于"中国封建社会长期延续"的原因的探索,史学界众说纷纭。要找到这个问题的答案,不得不考虑传统文化的因素。传统文化的抑制性功能对内表现为对其它文化元素的抑制,窒息了中国传统文化原有的天性发展和文化创造力,对外则表现为对异己文化的排斥和消解,抑制了推动社会更新的外来驱动力,从而维系了封建社会的稳定性。