Philosophy of Mind： A Jain Perspective

Dualism is one of the views concerning the nature of mind. Arguments have been forwarded for and against dualism. Western philosophy lacks a clear distinction between soul and mind. Closely related to the concept of mind is the question of consciousness, a clear view of which has also eluded the westem thinkers. Jain philosophy describes ＂jiva＂ （soul） as the sentient substance, which is non-physical and not sense-perceptible; consciousness and ＂upayoga＂ （manifestation） are the differentia of ＂jiva＂. Consciousness manifests itself in many ways： intelligence, intuition, conation, bliss, perception （cognitive elements）, emotions, will, attitude and behavior, awareness of pleasure and pain. Jain distinguishes between soul and mind. The mind does not possess consciousness, which is the exclusive property of soul. Mind like soul is not permanent entity, and it exists only when consciousness manifests as thoughts, beliefs, desires, emotions and feelings. All these activities are influenced by karma, which is interface between soul and mind. Our existence is seen to be at three levels： soul, mind and body. Soul is the source of intelligence; mind （subtle body） is the executive and regulatory body and material body is the place of physical actions. A model of interactions between these three units is presented. The soul perceives and knows the external world through mind, so the perceptions made by soul are influenced by mind. The relationship between brain and mind is discussed. The brain is seen as the center for information storage and processing, its activity is regulated by mind, which in turn is conditioned by the soul. The conscious experience is made by the soul, not the mind. The Jain model of soul, mind and body avoids all objections raised against dualism, as interaction between soul and karma body （unconscious part of mind） is assumed to be based on parallelism, and that between mind and body is through radiations not violating the law of conservation of energy.     

韦氏儿童智力量表与特殊儿童测查:挑战、改革与发展

韦氏儿童智力量表是迄今为止最权威和应用最广泛的儿童智力量表之一.自面世 以来,它在各特殊儿童的筛查、诊断、安置、干预与治疗过程中一直发挥着重要作用.目 前,该量表已发展到第四版,并仍在不断地修订中.总结该量表在特殊教育领域内的应用 现状并省思其在实践过程中遭遇的困境与挑战,进而把握其进一步改革的研究方向及发展 趋势,有助于促进国内特殊教育的发展.文章回顾了该量表在国内外的发展简史,就各类 特殊儿童智力测查对该量表提出的挑战进行了总结,对其实践中遇到的问题进行了分析, 指出了其在发展过程中已有的改进措施和尚未解决的问题及继续研究的方向,并在此基础 上总结了该智力测验发展的七大趋势.     

中美数学思维观的比较研究

中美两国数学教育界对学生数学思维的发展都非常重视。我国学者从形象思维、抽象思维、直觉思维等角度对之进行研究和探索;美国学者从儿童生活实际出发,认为学生数学思维包括：匹配与区分、分类、排序、顺序、建模。在论述思维发展时,都结合学生的实际,以案例的方式进行描述。两国在研究的逻辑方法上存在显著差异。我国研究体现出从一般到特殊的特点,而美国的研究则体现出从特殊到一般的特点。比较两国的研究,吸取各自所长,有利于促进我国基础教育数学课程改革的健康发展。     

基于单片机控制的智能机器人系统设计

研究了如何将单片机控制技术应用于智能机器人的显示模块、听觉模块等重要部件上,旨在提高机器人工作的可靠性和智能性。     

Modelling parenting styles,moral intelligence,academic self-efficacy and learning motivation among adolescents in grades 7–11

The current study investigated the associations between three maternal and paternal parenting styles, moral intelligence, academic self-efficacy and learning motivation in three serial mediation models. Omani adolescents enrolled in 7th to 11th grades (N = 296) responded to an online survey containing demographic items and scales measuring the variables noted above. Results of Path Analysis indicated that the three models had a good overall fit. In detail, the three paternal styles (authoritative, authoritarian and permissive) had direct associations with moral intelligence and indirect associations with learning motivation. However, only two maternal parenting styles (i.e., authoritative and authoritarian) correlated directly with learning motivation and these two styles did not associate with moral intelligence. All effects were in the hypothesized direction except the effect of authoritative maternal and paternal styles. Moral intelligence had a positive direct correlation with students’ academic self-efficacy and learning motivation. Moral intelligence also mediated the negative associations between three types of fathers’ parenting styles and students’ motivation. Academic self-efficacy had a positive association with students’ motivation. These findings provided useful insights about the various association between external factors (e.g., parenting styles), internal factors (i.e., moral intelligence and self-efficacy) and students’ motivation among adolescents in middle and high schools.     

P2P技术在校园网络的应用研究

Peer-to-Peer(P2P)网络被喻为第三代网络,采用的是点对点分散式网络架,它不需要服务器的中转,使用户与用户之间的连接更加方便、快捷,更大范围地实现资源共享。本文首先分析了目前校园网络的体系结构的存在的资源共享瓶颈,通过P2P技术与传统的校园网络构架的对比,在分析P2P技术的关键技术与优势的基础上提出在校园网络引入P2P技术的重要性与可行性。     

英语教学中大学生创造力的培养

创造力是智力发展的最高体现。创造力的发展决定了个体潜能的发挥,大学教育应全力促进大学生创造力的发展。着重探讨了在大学英语教学中应如何促进大学生创造力的发展,如:创造语言氛围;利用提问加强双边活动;激发学生创造性思维。     

基于RUP的C/S和B/S混合模式构建学籍管理系统

在分析了高校学籍管理系统的特点和功能模块的基础上,针对C/S和B/S各自的优缺点,提出了基于RUP的C/S和B/S混合模式的学籍管理系统设计思想;讨论了学籍管理系统的总体结构和功能设计。     

中美陪审制度比较研究－－兼驳“陪审团移植论”

陪审制度在美国的运作是成功的，而在我国的司法实践中陪审制度运作的实效却是甚微的，这导致部分学提出在我国陪审制度的改革中必须勇于移植美国的陪审团制度。由于我国人民陪审制度和美国陪审团制度存在很大差异，我们不能移植美国陪审团制度。在完善我国人民陪审制度的历程中，我们应从我国国情出发，客观评价和合理吸收美国陪审团制度的成功之处，逐步显示我国人民陪审制度在追求审判公正司法民主中的强大生命力。     

论上官婉儿

上官婉儿是初唐武后中宗朝活跃于政坛文 坛才情获得了武后和中宗李显的宠幸,却因陷入宫廷内斗而死于非命.一代才女的身世命运令人叹惋,也颇堪玩味.本文即对此加以研究,并进而探讨上官婉儿在当时政坛文坛的地位及影响.