民主革命时期毛泽东对资本主义和社会主义关系的认识

毛泽东认为民主主义革命是社会主义革命的必要准备,社会主义革命是民主主义革命的必然趋势。民主主义革命一方面是替资本主义扫清道路,同时又是替社会主义创造前提。在民主革命中团结资产阶级是走向社会主义的桥梁。民主革命阶段资本主义的发展有利于无产阶级,是帮助社会主义的、有利于社会主义发展的,是为社会主义奠定物质基础。     

论"自由个性"对个人主义的超越

马克思的"自由个性"思想超越了资本主义的个人主义,主要体现在马克思对资本主义的个人自由进行了前提、实质、结果的全面批判与解构,以及对个体与共同体相统一的彰显之中.揭示马克思"自由个性"思想对资本主义个人主义的这种超越,可以使我们在面对西方自由主义社会思潮的入侵和诘难时,做到有力地回击与批判.     

Towards a theory of transnational academic capitalism

This article draws attention to the relative lack of theoretically and methodologically elaborated approaches to understand and explain the complex relations between transnationalization of higher education and globalization seen especially from the point of view of global capitalism. The main aim of this article is to contribute to the construction of a theory of transnational academic capitalism (TAC). A theory of TAC argues that those networks, practices and activities that are blurring the boundaries between higher education, markets and states are increasingly becoming transnational without supposing that this transformation implies that local and national levels are insignificant in studying TAC. In this respect, focus is especially on methodological starting points of a theory of TAC. It is argued that a theory of TAC should be based on sociological relationalism and qualified methodological transnationalism.     

Stiegler Contra Robinson: On the hyper-solicitation of youth

Abstract

This paper examines the affective disorders plaguing many young people and the problem of attention-deficit hyperactivity disorder in particular. It aims to define the limits of the critique of British educationalist Sir Ken Robinson in terms of his philosophy of ‘creativity’ through a consideration of the ideas of French philosopher Bernard Stiegler, especially the notions of ‘industrial temporal objects’ and stupidity (bêtise). It makes the case for adopting elements of each distinct research paradigm as a prolegomena to forging a social critique of capitalist-dominated, market-led educational institutions. The former, it will be seen, identifies some of the problems facing teachers in terms of the use and application of technology, the false divide between arts and the humanities, but falls short of explaining the root of the structural and psychic malaise in neo-liberal regimes regarding classroom breakdown in general. The latter, despite the apocalyptic tone of some his pronouncements provides an update and radicalization of Deleuze’s societies of control thesis in terms of what Stiegler designates ‘uncontrollable societies’. Stiegler, it will be seen, presents a critique of technology that is all the more pressing in an age in which the loss of expectation in the lives of young people can lead to a corresponding fall off or destruction in ‘deep attention’. I want to test the hyperbole of Stiegler’s assertion that young people today suffer from a ‘colossal’ attention deficit disorder of unprecedented scale and magnitude.     

Rethinking the ‘Western Tradition’

Abstract

In recent years, the ‘Western tradition’ has increasingly come under attack in anti-colonialist and postmodernist discourses. It is not difficult to sympathise with the concerns that underlie advocacy of historically marginalised traditions, and the West undoubtedly has a lot to answer for. Nonetheless, while arguing a qualified yes to the central question posed for this special issue, we question the assumption that the West can be neatly distinguished from alternative traditions of thought. We argue that there is fundamental implicit and explicit agreement across traditions about the most difficult of issues and on standards about how to reason about them and that the ‘West’ has demonstrably learned from within and without itself. But, we question the very viability under conditions of heightened globalisation and neo-colonialism of distinguishing between thought of the ‘West’ and thought outside the West. It is time to move beyond the reified assumptions that underlie the idea of ‘Western thought’, cast as an agent with a collective purpose.     

哈贝马斯科学技术意识形态理论探析

科学技术是现代社会存在与发展的重要力量,在以国家干预活动增加与科学技术成为第一生产力为特征的晚期资本主义社会,科学技术作为一种新的意识形态形式,为资本主义统治提供了合法性基础。哈贝马斯指出,科技理性作为目的理性的表现形式,在压制人们交往理性的基础上,遏制了人类的解放需求。通过建立批判的解释学、实行协商民主和发挥社会公众的力量,恢复交往理性的功能,从而破除科技意识形态的束缚,建构更加合理的社会制度。哈贝马斯的科学技术意识形态理论为分析当代资本主义提供了一种新的模式和视角,但是也存在某些幻想性因素。     

马克思科学社会主义视域中的公平范畴——兼论对构建社会主义和谐社会的指导意义

从马克思的科学社会主义理论视域中考察马克思的公平范畴,可以看到,公平的实现前提是和消灭资本主义生产资料私有制,消灭雇佣劳动制度联系在一起的;建立以生产资料公有制为根本基础的所有制形式是人类实现公平的经济基础;生产力的高度发达又是实现公平的物质基础。我们今天处在社会主义初级阶段,同马克思所设想的共产主义社会第一阶段还有很大的差距,情况也更复杂。但马克思这些论述中所贯穿的基本思想,对我们构建社会主义和谐社会仍具有重要的方法论指导意义。我们应该从中国的实际出发运用马克思的公平观念。     

论资本社会化与资本主义、社会主义的关系

资本社会化是资本运动的一种客观的发展趋势,它是资本主义和社会主义研究中不可忽略的重要问题。对资本社会化的历史进程和现代表现的考察表明,资本社会化是资本主义经济社会发展的推进器和稳定器,它影响、体现并在某种程度上决定着资本主义的发展变化;资本社会化进程在客观上为未来新社会创造了物质爷件;由其存在和发展的前提所决定,资本社会化进程不会超越资本主义范围,而只能以各种形式维护和巩固资本主义制度。     

People-based marketing and the cultural economies of attribution metrics

This article examines People-Based Marketing (PBM) to theorize the cultural economies of attribution metrics. Through an analysis of marketing discourses, acquisition patterns, and marketing collaborations, it examines how platform capitalism is increasingly directed towards developing cross-device identity standards that consolidate performance metrics across digital markets. PBM extends the processes of platform capitalization across media properties, and the ways that claims of value and relevance are imbricated with the metricization of behavioral change in digital markets. The imperative of PBM to standardize techniques of identification and to make media increasingly measurable across markets has been a catalyst for new forms of data resolutions through strategic acquisitions and identity resolution consortiums. Moreover, emerging regulatory changes such as GDPR may in effect further reinforce trends towards the consolidation of data management and analytics platforms necessary to resolve identity across markets.     

哈贝马斯晚期资本主义经济危机理论的启示

哈贝马斯"晚期资本主义"经济危机的理论深刻地分析了资本主义市场经济固有的矛盾以及经济危机爆发的根源,认为现代资本主义社会存在着经济危机、合理性危机、合法化危机和动因危机。联系我国社会主义市场经济建设的现实,政府应树立危机意识,并在市场经济发展中实施有效的宏观调控。