旅游业对当地少数民族民俗文化的影响

少数民族民俗文化是当地民族世代传承,共同拥有的生活习惯,是民族个性的象征性文化符号。近年来旅游业的快节奏发展,对一些少数民族地区的民俗造成了一定程度的负面影响,更有甚者出现民俗同化、异化的现象。因此应加强少数民族对本民族民俗文化的认同感和文化自觉意识,同时在旅游业开发过程中应加强宏观调控机制,最大限度的降低少数民族民俗文化的同化和消亡的局面;借助旅游业的发展契机开展少数民族民俗文化的保护与传承和创新意识。     

文化认同视域下传统武术文化变迁反思

文章运用文献资料法和逻辑分析法,以传统武术的发展现状为研究对象,从文化认同研究视角,对传统武术发展的文化变迁进行理性的分析。研究发现：传统武术在发展历程中在对异文化认同的境遇下产生了相应的文化变迁,正是由于这种对异文化的认同而导致了传统武术的异化发展。在这种认知的基础上。研究认为：传统武术的发展需要以中国文化传统作为其发展基点,在凸显文化的作用与影响下寻求传统武术发展新的内在动力,以实现对于传统武术文化多元发展。     

社会认同视域下体育教师职业认同与工作价值观关系研究

基于心理学中有关职业认同、工作价值观的研究理论与成果,运用问卷调查法、数理统计法等对体育教师职业认同与工作价值观之间的关系进行理论探讨与实证研究。结论表明,体育教师工作价值观能够正向预测职业认同,其中利他奉献因子和声望地位因子预测力较为突出。     

Exploring athletic identity in elite-level English youth football: a cross-sectional approach

Abstract

This study is the first empirical investigation that has explored levels of athletic identity in elite-level English professional football. The importance of understanding athletes’ psychological well-being within professional sport has been well documented. This is especially important within the professional football industry, given the high attrition rate (Anderson, G., & Miller, R. M. (2011). The academy system in English professional football: Business value or following the herd? University of Liverpool, Management School Research Paper Series. Retrieved from http://www.liv.ac.uk/managementschool/research/working%20papers/wp201143.pdf) and distinct occupational practices (Roderick, M. (2006). The work of professional football. A labour of love? London: Routledge). A total of 168 elite youth footballers from the English professional football leagues completed the Athletic Identity Measurement Scale (AIMS). Multilevel modelling was used to examine the effect of playing level, living arrangements and year of apprentice on the total AIMS score and its subscales (i.e., social identity, exclusivity and negative affectivity). Football club explained 30% of the variance in exclusivity among players (P = .022). Mean social identity was significantly higher for those players in the first year of their apprenticeship compared to the second year (P = .025). All other effects were not statistically significant (P > .05). The novel and unique findings have practical implications in the design and implementation of career support strategies with respect to social identity. This may facilitate the maintenance of motivation over a 2-year apprenticeship and positively impact on performance levels within the professional football environment.     

National Sporting Pastimes,Spectacles of Sporting Otherness and American Imaginings, 1880–1920

This discussion focuses on how the rise of America's national sporting pastimes, during the period 1880–1920, was inextricably tied to the ambitions and outpourings of American print capitalism and a concomitant congealing of a sense of modern American nationhood. In examining this thematic, we explicate the manner in which American national sporting audiences during the period 1880–1920 were variously constituted through discourses of national and ethnic sporting difference or Otherness. Hence, we examine the popular representation of turn of the century rodeo practices (as narrated through the spectacle of the western showman William Frederick ‘Buffalo Bill’ Cody's Wild West show productions), the position of early-twentieth-century American baseball in relation to other sporting cultures (graphically depicted by Albert Goodwill, or A.G., Spalding's promotional publications, specifically the 1911 America's National Game) and the national and ethnic differences discerned within the global sporting landscape more generally (explicated within the 1919 National Geographic article ‘The Geography of Games’). These performances and representations of ethnic and national sporting Otherness played an important role in re-inscribing and legitimating the (White European American) normative core of American sport culture (as manifest within and through the dominant practices of playing and/or spectating of football, baseball and basketball).     

Reclaiming America: the quest for home in Shawn Wong’s Homebase

ABSTRACT

With its dynamic narrative, Shawn Wong's Homebase recounts the story of four generations of a Chinese family searching for a homebase on the land of the United States. Personal experiences, family chronicles, and Chinese American history are portrayed through various forms, including short stories, correspondences, student essays, memories, and dreams. A major theme of the novel is geographically and spiritually “reclaiming America,” or attempts by Chinese Americans to make the United States their “real” home. The protagonist's way to reclaim America involves revisiting landmarks and other places in the United States where his father and grandfather had traveled, through which he tries to discover the meaning of his own life in the United States and thereby to find his personal identity and home in this country. In drawing the topography of Chinese American history, Shawn Wong not only inscribed Chinese American presence on those places where the protagonist's forefathers had lived and worked, but also used legends to implant their heritage into those soils. Shawn Wong hopes that through his writing he can build for Chinese Americans a history, a cultural foundation with myths and legends of their own. Only when a people's myths spread over the land they inhabit can the land truly be considered theirs. The Chinese American identity shaped in Homebase is heroism, rooted in the ethnic identity of the male Chinese American in the American West, and this is the “home” that the protagonist as well as many other Chinese Americans ever quest for.     

论帕菲特的“人格认同”理论

帕菲特的“人格认同”理论在心灵哲学领域占有重要的地位。但帕菲特所运用的假设事例（大卫.威金斯所处理的一个病例）并不能很好地支持其观点。威金斯病例产生了一个“怪异的假设”,即分离的自我的可能性。帕菲特在此所遇到的问题是,当两部分结合在一起时,先前的每个人将如何被保存下来？如果将杰克和吉尔结合为一个人,他们每个人在新的杰克/吉尔同一体中将怎样存在？将两个人结合为一个新的人体是不可能的事情,没有理由相信结合在一起的任何一个人会存在一刹那。人格认同问题是一个十分严肃的问题,不应该进行随意的、简单化的处理。     

Understanding the Researcher Identity Development of Counselor Education and Supervision Doctoral Students

Counselor education and supervision (CES) doctoral students play an important role in contributing to knowledge in the counseling profession. CES doctoral students were interviewed to explore their researcher identity, a unique self‐concept that possibly includes research self‐efficacy and interest. Issues critical to facilitating researcher identity development included confidence, the researcher voice, faculty support, and opportunities for research.     

Valuing and Desiring Purposes of Education to Transcend Miseducative Measurement Practices

Abstract

The separating and isolating tendencies of measuring practices can lead educators to lose sight of the aims and purposes of education. These end purposes can be used to guide and ensure that the activities of educators are educational, and therefore, Biesta recommends there is a need for educators to reconnect with them. This article. explores this notion of a ‘reconnection’ and argues that if educators are to challenge any potentially miseducative measuring practices, then this reconnection must require educators to value and desire particular end purposes. Desires are recognised to be existential in character and are identified as being necessary for initiating actions. It is argued here that this aspect of desires is important for understanding the significance of a ‘reconnection’ because without it the purposes of education may remain only as abstract philosophical ideals. To make a difference and to challenge the isolating and miseducative tendencies of some measuring practices, educators must come to value particular purposes of education, and in addition, they must exercise the courage to enact them. This can be made possible because educators strongly care for and desire the actualisation of the purposes to which they are connected.     

Upwardly mobile working-class adolescents: a biographical approach on habitus dislocation

Habitus dislocation is a much debatable term. By presenting life-histories of working-class adolescents, this article argues (i) that not all upwardly mobile working-class adolescents experience habitus dislocation and, (ii) that habitus dislocation has its roots in the self-initiated ruptures that face some of those who want to be upwardly mobile and who are trying to replace ‘second-nature’ dispositions with newly made schemes of action and with self-understandings disconnected from their childhood socialisation. It is not that social mobility produces habitus dislocation but that social mobility feeds and intensifies something that existed prior to their educational achievement. For this reason the authors consider that biographical method is an extremely powerful tool for grasping the way adolescents deal with the discontinuities created in their teen life-world experiences.